The Whiskey Chronicles 11- Facets of Faith

When Christians communicate our faith it is often in terms pieces of data. Facts transmitted as the core of what we believe. While the facts of our faith are critical they are not the underlying foundation. No.

       The underpinning of our faith lies in the actual person of Jesus Christ. To see Him as merely a man who dies on a cross to atone for our sins would be missing the point.

       The Christian faith is founded upon the entire life of Christ; how He lived, what He did with people, His surprising offers of forgiveness and restitution with God is where we can see the facets of our faith displayed beforehand in everything about Jesus.

       When He said I have come that they may have life, and have it abundantly! (John 10:10.) He wasn’t kidding. It is sad that more people refuse His free offer of grace. In our present postChristian world there is barely even an understanding of what His life meant to us. He gave us LIFE! And too many of us refused it. Still do.

       I just don’t get it. The opportunity to have our rebellion against a Holy God obliterated is astonishing! Yet we refuse and clutch our own minuscule desires as if they are platinum. They are not.

       The facets of our faith are so much more than a simple summary of our faith. Our gospel should be a a glorious reflection of all that Christ was when He was with us. It is couched in His healing, His forgiveness, His compassion, and His passion.

       How we’ve come to offer His salvation in terms of acquiescence to simply a summary of data is a puzzle. Christ message of salvation is so much more than mere understanding. It is a heart/mind encounter that challenges our whole being.

       It is to experience His love and forgiveness in full. There are so many facets to becoming a Christian that any guide of how to become a Christian seems simply ludicrous to this writer.

       What about you? What do you think?

Loving God; loving people…, and bringing the two together! ©
Gary

NEXT— Is there a simple gospel?

Road Map Here

The Gospel for People Who Know Nothing – pt.2

  

What we are facing is the new blank mind of people around the world losing their ability to imaging our gospel. It is not good news to them. It is the memory of European and American oppression. Throughout history Christian aggression and suppression have been the purveyors of our Christian faith.

      In America, the decline of Christian influence can be followed through the founding deists, separatist Puritans, our own Civil War, and two World Wars. Interspliced with seasons of revival meetings and a deeper divide between what we profess and how we live.

      How did we come to this?  

      Scripture speaks of people who have a form of godliness but deny its power. [2 Timothy 3:5] Since the close of the American Revolution (Colonial Revolt) our evolving country has given credence to a deity and its influence over land. But it has been more a matter of lip-service than reliance or acclaim. God is a convenient Deity. To counter this casual reference schools of higher learning were established to teach a more indepth understanding of God and His Word: Princeton, Harvard, Yale, and Dartmouth, to name a few.

      Overtime, they lost their cutting edge regarding our basic faith. Other “schools of higher learning” also shed their Christian moorings and limited their focus to the sciences, arts, and more practical concerns. It is not yet clear whether our nations colleges and universities will again respect the role and substance that Christianity provided for their foundations. But at this point they are primarily turning out well educated students with sparce knowledge of the Christian faith. A blank-mind. They know little, nothing, of our faith.

      What can be done about this?

      First, let’s admit that Christians have lost the culture wars, at least in America and Europe. Then we need to move on to construct wise courses offered alongside university courses, hopefully for credit, to educate genuine followers of Christ along side of any who want to learn the truth about our faith. Parachurch groups (IVCF, Cru, & Navs, etc.) have made some inroads; but now they are being challenged by antiChristian administrations across this country.

      Next, we need to uPgrade our Sunday schoolsand adult education in churches to address these objections to the claims of Christ. No more sweet bible stories or flannelgraphs about Jesus.

      Finally, and probably not really finally, we should enter into conscious service and love to those around us. Truly caring for their sorrows and hurts. Not as a ploy for the gospel, but as the gospel itself. Our job is to be salt and light, not condemnation, doom & gloom. It is God who will give them life: not us.

      We just need to walk in their midst and be light. Clear representatives of what genuine Christianity is all about.

Loving God, loving people…, & bringing the two together

Gary

Dr. Gary Davis, President

NEXT— the Gospel in context

Finding God: What are you looking for? A Guide

  As I wrapped up the initial What Are You Looking For? I realized that some procedural guidance might come in handy. So here is your GUIDE on how you might proceed.

1.       What have you done in life that you truly enjoyed? Earliest memory? Something that still lights you up?

2.       As you look back, what have been the tipping points in your life? You know…, those events or experiences that changed you.

3.     What difficult experiences have you had that make you shy-away from certain situations even today?

4.    How readily do you trust people?

5.    On a 1 – 10 scale, how likely are you take risks?

6.    What scares you, overwhelmingly? [beside these questions]

7.    How far into the future do you feel safe in planning?

8.    What are your wildest dreams? What dreams are you actually going for?

9.    Who can you talk with about this stuff? [buy dinner]

10.   What legacy would you like to leave behind? For family? For your community? For the world?

       In my arena of influence, I try to project what we need to do NOW to make a difference in the future. I know, I know, it’s a bit prophetic on my part. But I really enjoy dreaming the future, preempting problems, and creating things that others haven’t thought of yet. Fortunately, there are now many others who have joined the ranks of culture prophets and dream outside the box. Bill Edgar, Dick Keyes, and Richard Peace come to mind.

       One more thing to consider— How much do you rely on God in Prayer? To exclude Him in your processing is a grave mistake made by too many of us. He has a perspective on everything. Including you.

Trust in the LORD with all your heart;

do not depend on your own understanding.

Seek his will in all you do,

and he will show you which path to take.

                                        ~Proverbs 3:5-6.

Honor God, honor people, make a difference,

Gary

Dr. Gary Davis, President

NEXT— Conquering the Chaospt. 4.

Challenging Challenges: ReShaping our Faith

Some years ago, a man argued with me that drums in worship were of the devil— especially the snare drum. Why? Because they were used in dance halls. It reminded him of women’s bodies shaking.

      Well, we’ve come a long way baby.

      Although the former Pentecostal movements of the 1940s-1960s may have gone too far, the pendulum has now sung the other way where many Christians are turning back to the rich liturgy of the 14th Century.

      Please consider this— that both have gone to the extreme in reformatting their expressions of faith to accommodate the worshiper.

      Over the years and through my travels I have observed that our Christian faith to be aligned to fit the expressions of the host culture.

      Latin American expressions of faith are different from many North American expressions. African expressions differ from Western and Eastern expressions. And Chinese expressions are as diverse as the country is vast.

      So, how do you express your faith, both within the church and out there, among normal people? I pray its’ expression is neither too archaic nor too avant-garde. Our faith should be communicated in the idioms and expressions of our host culture, no matter our geographic location.

      But ALL must have certain common concerns.

1.       A broken heart for the poor and needy.

2.       Proactive in seeing social justice done.

3.       A heart for God; not simply a head.

4.       A deep passion to draw others to the feet of Jesus.

5.       A love of life!

6.       A hunger to immerse ourselves in God’s WORD!

7.       A calling to involve ourselves in this neutral or aggressive pagan world around us.

8.       A deep longing to see God.

9.       Joy in being with God’s people.

10.   A practical prayer life that summons the power of God to intervene.

     However you reshape your faith, make sure these ingredients are contained in its new awakening.

Honor God, honor people, make a difference,

Gary

Dr. Gary Davis, President

NEXT— Isolation

Challenging Challenges: Making our Relationships Count

   Ok, Ok…, after you’ve stopped laughing at the photo let’s think about this.

How do we make our relationships count?!?

It’s one of the greatest challenging challenges of our era. Yes, divorce rates have dropped; but that’s only because people aren’t bothering with marriage so much anymore. Or, as one of my friends put it “I done with letting the law dictate my personal relationships.” Long term commitments are predicated on What’s in it for ME?

     As a genuine Christian I want to challenge this present mindset in direct opposition. At a reception after the wedding I heard the father of the bride comment “Everyone knows the words don’t mean anything anymore.” Mind you, this was at the reception, immediately following the wedding service and the exchanging of vows.

     Seriously?!? I was truly offended.

     Let me offer you some of what I’ve learned that makes a relationship count.

1.       Psalm 15 admonishes us to Swear to our own hurt and do not change. (v4). That means keeping our commitments, come hell or highwater. For my part, I’ve done that. You?

2.       Betray no one. It builds a track record of distrust. Not smart. Let your YES be Yes; and your NO be NO. [Matthew 5:37] Remember the KISS Principle?

3.       Immerse yourself in building up other people. It will make a difference in who you become.

4.       Love with all the kindness and compassion you have!

5.       Always forgive first! Especially when you know you’re right. It’s about the relationship, not the argument.

6.       Invest in things that matter. Not so much gifts, though they can be super nice. Rather, experiences that build up others.

7.       When our kids were growing up we would always tell them, “If you assume the higher position, there’s only one direction you can go. If you take the lower position, there’s only one direction you can go.” ‘Nough said.

8.       So many training courses today encourage us to be a servant of all if we are to rise in this world. Our Lord tells us, simply, to be a servant of all. ‘Nough said again.

Honor God, honor people, make a difference,

Gary

Dr. Gary Davis, President

NEXT— Reframing Our Faith

Challenging Challenges: Our Own Mortality

     When we’re young we rarely think about dying. Unless a friend is suddenly taken in an auto accident, or by cancer, or some extreme medical situation. These are rare, but poignant, reminders that, someday, we will all meet our Maker. Or, if you are an atheist, you will simply cease to exist. Or you’re just not sure about all this morbid stuff.

     Look at the health and beauty industry. We do all we can to prolong our life AND our beauty. For some of us…, it works. But for most, no matter how much moola we sink into ourselves it just doesn’t matter. We will get old (some, not so graciously) and we will die.

     For most people there is a great fear of death that shrouds our every breath. When my wife and I were engaged we had to go visit her dying grandmother. She lived for another 39 years. Some people live dying: others will die living life to the fullest.

     So why does death, and the reality of our own mortality, plague us? For one, it is the ultimate, final equalizer. The question we each need to answer is— Is death it? or, Is there something else? Beyond. Only a few of us have ever escaped this eventual actuality. Some have passed over and returned, with various stories of afterlife.

     For genuine Christians, there truly is an afterlife. For others…, well!?! The question then is— where? More explicitly, where we will join God, our Lord Christ, His Spirit, and a myriad of friends and followers? Or hell, which will be…, well, hell.

     Our mortality can be either a question of termination, or a matter of transition. Personally, I do not need a heaven to be rewarded for the joy of serving the God of the Universe while on earth. I see it more as frosting on the cake. Mind you, I love frosting. But I don’t need it to honor our Lord while in this life. The joy of being his servant is enough.

     The real question is one of termination! How can we grow, raise families, make a difference, and just have all that simply come to an abrupt END? THAT’s what doesn’t make sense.

     By logical sequence there must be some form of continuation beyond this present life. Our life doesn’t end. It continues. The only question is where and to what purpose.

     So, how do you see your own mortality? Or should I say, your immortality? Do surprises lie ahead? Or do you look forward to a transition into something totally wild!

Honor God, honor people, make a difference,

Gary

Dr. Gary Davis, President

NEXT—  Making our Relationships Count

Advent – LIGHT! The Christ Candle

Advent wreath      It’s Christmas Eve. Our family lights the fifth candle— the Christ Candle! It is known as the Candle of Light because of the light that Jesus’ birth has brought into the world.

      For Starr and me lighting this candle is the seasonal reminder that we are to be the light of the world, especially in this time of such spiritual darkness. We believe that Christ came into this world to restore us to God and to make us messengers of His grace, love and forgiveness.

      Too often in our witness we dwell on the darkness within us and our need to have it exposed to the light. We forget that the Light does its own illumination and cleanses us from all unrighteousness. We are simply to be messengers of the Light, proclaiming that we can be made whole again; we can be reunited with the God who made us to make a difference in this world for His glory. For Christmas IS all about Him.

      But in another sense Christmas is also about us. Christ came to this earth to pay the penalty for our rebellion against God and to make our restoration [read salvation] possible.

      What a great privilege we have!

      Take time over the next day and a half to reread the Christmas story. Try to place yourself in the troubled dark times that Mary and Joseph lived in. Feel the jostling baby in your womb (women only); feel the discomfort of the journey, and the disappointment of finding no rooms available in your own home town. Then, conceive giving birth in a family animal stall. A feeding troth for a cradle.

      And then all heaven breaks loose! The emotions Mary and Joseph must have experienced could barely be imagined.

      We live in the wrong kind of “light” this Christmas season; too many twinkling lights on our trees, too many festive decorations all around us. Wonderful though they are, they can distract us from the True Light that we celebrate at this time of year; all the more important that we become Light to those around us. Clarification is the natural companion of Light.

      So, if you can grab any moments of peace and silence in our noisy culture this Christmas Eve, remember why our Lord came in the fullness of time to bring salvation to all mankind. Maybe you will capture a glimpse of the role you are meant to play in this great scene.

Merry Christmas!
Gary

NEXT …on a personal note

ADVENT #3— JOY!  ~the shepherd’s candle.

16 December 2018

      Merry Christmas!

            If you’ve watched the opening video…, you have watched it, right?!? Anyway, after you HAVE watched it, you’ve already grasped the point of Advent candle #3— our joy is to be expressed, not only on a hill outside of Bethlehem on a star lit night, but in the midst of the marketplace, the town square, among people who need to see, and hear, our joy this Christmastime.

            How many Christians have you met that portray the Christian life as a life of sacrifice, drudgery, or somber obedience. In too many ways have we hid our light under a bushel, encased in our silent personalities, afraid to let it shine? Or maybe your Christian faith is a personal matter, between you and the Lord: if so, then you would be disobeying His commandment to go out into our world and make disciples.” [Matthew 28:18-20.]  Though we may carry a quiet faith, a personal faith, it is by no means to be a surreptitious one; “they will know you by your love…. “  It is at least that. Yes?

            Our Western, especially American, culture can rob us of our joy in so many ways. For one, we can make Christmas about everything except Christ. Oh, we may replace Him with the baby Jesus, and the sweet manger scene. Jolly ol’ Santa Claus with his bag of toys & delights. Or we may supplant Him completely with buying & giving, shopping, rushing around to get one-last-thing. We’re like that.

            Let me ask you something— Where does your joy come from? Is it like the shepherds’ surprise and wonder at the splendor of myriad of angels singing “Glory to God in the highest, and on earth, peace among men, with whom He is well pleased!”  Or does it come from buying your kids (or grandkids) one super-duper awesome Christmas gift? Maybe it comes from receiving something this Christmas that you truly didn’t expect to get. Don’t get me wrong; all this is great, and fun, and joy producing in oodles of delight, with candy kisses thrown in. I like that too.  J

            Still, I want most of my joy this Christmas season to come from Jesus. The birth of the Omnipotent God into our meager realm, to live, to thrive, and, eventually, to die: that I might live!  HALLELUJAH!

Behold our King,
Gary
Dr. Gary Davis, President
www.CluelessChristianity.com  

NEXT TIME~ An ADVENT of PEACE!

Getting from Here to There Part 2

church

Now about the corporate expression of our faith— within the church: it is not enough to live your Christian life in isolation— the Lone Ranger Christian, going it alone in the evil world. Christ called us to be a body of believers…, His Body. We stand or fall together. But if individual Christians re-gear their faith and the church does not, then we will have what sociologists call a paradigm conundrum. Individual Christians will be expressing their faith in one mode while the church still expresses its beliefs in another, older format— one that was appropriate when developed (1654 or 1945, take your pick) but has since lost its significance to the postChristian heart.

What follows are suggestions that the church-at-large needs to consider if it is to make sense—  both to twenty-first century Christians and to the rising tide of millennials/mosaics.

  1. The church will have to Rethink the Nature of Theology itself. Please do not take this as a rejection of any or all theological constructions of the past 500 – 1,600 years. It is not. But the last major rubric of theology was constructed during the Protestant Reformation in 1517, when priest Martin Luther posted his Ninety-five Theses, a critique of many of the practices of the Roman Catholic Church, on the door of the Castle Church in Wittenberg, Germany. In similar ways we will need to construct a theology based on a new examination of Scripture, in the context of specific cultures, rather than simply another polishing of a theology based on a previous structure. Polishing American Colonial furniture doesn’t make it Danish modern.

The life of Christ and His redemptive work on the cross are our model for living the Christian life, today, throughout history, and across cultural variances. My guess is that this new Biblical Theology will arise in a people-group-specific, image-based format, and somewhat generationally-considerate. What will that look like in reality? Who knows?!? I’ll leave that to my successors.

  1. Redesigned corporate spirituality— The church will need to try on a new suit of clothes, spiritually speaking. It will need to try to express the Christian faith in multiple formats. What has been accepted as traditional will have to make room for newer forms of expression, previously foreign to our Christian traditions. And it will have to embrace these new expressions even if it feels terribly risky to do so. Remember, though, that we are in transition (versus a phase), in a time of paradigm shift; things are in flux. The Truth will remain constant while its expressions can vary with generation, region of the world, and culture.

            But please take note— we will have to allow for multiple forms of expression within the same local church as well, even within the same congregation. Decide to learn from those who express their faith in manners different from your own. Extend your comfort level to embrace expressions that call you to God in new ways. Our society isn’t what it used to be. Church shouldn’t be what it used to be either. New wine; new wine-skins… .

  1. Immersion vs. isolation…, not an option— One aspect of being a church is that we will no longer have a choice of opting out of our culture or its societal issues. The church of Jesus Christ must take a lead in healing our society’s sicknesses, from media to medical treatments, to definitions of life, death, and what it means to be a healthy human being. We have too long held back for fear of rejection or recrimination; it is time we took a stand. One thing we must not do is supplant our Savior’s role as Judge. That is not our place. Our place is to come along side of our fellow sinners and serve as their guide to freedom and life! The church in the first century understood this; so also must we. Jesus immersed himself in the lives of those around him, making little distinction between his followers and those who needed him. He served both: He loved both: He saved both.

Will the church be accepted readily upon first re-entry back into the society?  Not likely. Trust in any relationship is something that must be first gained, then if lost, regained with great commitment and agony. The church has a lot of negative history to overcome that our world remembers with a vengeance. But we can no longer afford the luxury of isolation, of feeling good about ourselves as long as we don’t have anything to do with the world outside. That, if anything, is true blasphemy. Jesus did not go to the cross so we could go to church.

  1. Cooperative— Remember that classic movie, Miracle on 34th Street? Kris Kringle was encouraging people at Macy’s to look for what they needed that Christmas at Gimbals’, across the street. Management, as first, was enraged; then they saw the light: customers were surprised and delighted to see this new cooperation-over-competition between the two stores. Since the Reformation the church in the West has been more about separation than about cooperation. The modern era saw western denominations first forming and then defining themselves injuxtaposition to one another. But we must learn to cooperate across denominational lines, despite different worship styles and theological preferences. Labels need to go away.  They must move aside for a new nomenclature— genuinely Biblical, Christ centered, locally missional, accepting, and alive to life.
  2. Sacrificial Servants— For the church in North America to truly have an impact on its culture it must shift its mentality and present itself as a sacrificial servant of the society, not as a judge of its illnesses. When people are sick, they need a doctor, not a critic. We must learn to give graciously to our world— much more graciously than we give to build our modern cathedrals of comfort. We must learn to give up rather than to calculate next year’s pledge units. We must also provide places where the normal people of our society can find solace and safety, and see Jesus Christ embodied in those who go by His name.  Another Gordian knot to be cut.
  3. One Lord, one Faith, one Language…— In the same way that individual Christians need to learn to express their faith in common everyday language, so also does the church need to learn to use the metaphors, idioms, and common expressions of the day to express Biblical Truths. Oddly, the stories of the Bible can stand on their own with little amplification about their context. We must learn to be culture sensitive. The only place most of us use Christianeze is in church or when trying to explain our faith to someone else (a.k.a. evangelism).

            Many years ago comedians Lou Abbot and Budd Costello performed a baseball Vaudeville dialog titled Who’s on First?[i] It was a classic example of miscommunication due to a misunderstanding of the use and definition of words. “Who’s on First? What’s on Second. I-don’t-know’s on Third.” Their dialogue was funny: the Christian miscommunication block to a confused world is not funny. We dare not have an in-house language which only Christians can understand, vs. a normal language that we use to talk with the world around us. How much easier would it be if we had one language pattern that everybody could understand? Think of it, you could talk about your faith in church the way you would naturally talk about it in the rest of your life; no stomach knots, no translating, no shifting language/emotional gears. Just breathe.

  1.  We need Leaders who will go out on a limb. One of my favorite quotes comes from Mark Twain— “Why not go out on a limb!? That’s where the fruit is.” The last shift that the church in postChristian society will have to make is one of leadership. Our leaders will actually need toLEAD! Too many Christian leaders have become conciliatory politicians, mediating their way to church peace or to a better position with more prestige and/or money. Others have become theological authoritarians, sweeping their will and interpretation of Scripture over their congregations. Why? Because theology is safe…, you can nail-down just about everything.

Genuine leadership, not merely positional leadership, is a risk. It goes with the territory. Just get used to it. There was an ad from a brokerage firm in NYC that used to read—  The only real risk in life is not taking one. May Christian leaders in North America become a risky bunch!

*   *   *   *

            So, where do we go from here? To the trenches of life, to the committee meetings and shopping malls, to the days and family gatherings with ol’ lip-sticked Aunt Maude who always kisses her grandchildren on the cheek? We go back to living. I cannot convince you of the exuberance that comes when you start to morph your life, your church, or your family to a postChristian faith. It’s quite a ride! Risky…, with the outcome yet to be written. Honor God, honor people…, make a difference.

Hopefully, making a difference.

Gary

Getting from Here to There: what to do, what to do? #1

 wandiligong_mazeIn many ways this EMPulse is what you’re really looking for in this series.  For those interested in the shift from a Modern worldview to a postModern/postChristian worldview you are well aware that we have analyzed this shift to death. Between George Barna and George Gallup we have compiled enough statistics to fill a barn. But understanding is not the issue. It’s what to DO about the shift that is the real issue. That is what this section will address. What follows are some simple things you can do to change, adjust, adapt, cope, whatever— first, on an individual level, and then, [Part 2] corporately as a Body of Christ. On the one hand, “There is nothing new under the sun.” (Ecclesiastes 1:9) and on the other hand, we have entered into a new phase in history. An entire generation has been born in the West with no Christian history, no Christian memory or experience whatsoever. Any semblance of “Western Christian culture” is fading into oblivion as a forgotten archeological relic. Let’s begin… .

 Paradigm Pioneers Get Shot First: ~don’t be too quick to sign up!

            First, a warning! You need to understand that as someone who is concerned, frustrated, or even angry at Christianity’s seeming inabilities to adjust to a new set of cultural rules, you will not be a popular person, especially with the powers that be. True Christian leadership within this postModern mentality is what is desperately needed. We’ve all seen those SUCCESS sections in Flight magazines—  you know, the ones with motivational posters to put up in your office. [You can find another series at the website www.despair.com that offers a truly different slant on motivational posters.] The one I find most germane to being a paradigm pioneer depicts an eye-level bright green lawn, with one blade of grass standing taller than all the rest. The caption reads— Remember…, it’s the tallest blade of grass that gets cut first. Get the picture? Ask yourself— “Are you more interested in a position of authority, where you are respected within the Christian matrix, or are you convinced that you want to lead the way in reshaping our faith in this emerging postmodern/postChristian world?”

If you find yourself in the latter position, then you must adjust your self-perception to a new reality— YOU are a target. To be sure, ALL Christians are targets…, it’s just that some are more selected targets than others; they are the tallest blades of grass. If you are sure, then rest assured you will take the first shots. The sad thing is that the shot is more likely to come from the back— not from enemy lines. Christians across North America have long valued their own comfort and safety over frontline battle. If you do find any comrades-in-arms you will probably find them on the fringes of faith. Outfielders, without whom the ball game would be lost.

            But every new wave of the Spirit of God always starts with committed, called, set-apart men and women of vision, courage, and risk. In short, any changes or ideas to be implemented in the Christian community must be initiated by people like you. It’s up to you. Are you up for it? If so, you will not find yourself alone, but you will find yourself scarce. Such are the postmodern/postchristian prophets—  you, a Christian paradigm-pioneer. You will be the first to take the shot. If this sounds like fun to you, keep reading.

            Another preemptive move must be addressed before we tackle the practical stuff. Your spiritual health and your spiritual perception are the primary armor you will need to do battle in a postChristian context. Do not even attempt to pioneer anything without a firm grounding in personal cleanness and righteousness before the Lord God. Leadership in postChristian times is always a matter of sticking your neck out. This has been true throughout the history of the church. So…, let’s go.

  1. Express your faith through life experiences. Realign your faith to balance experiencing God with understanding God. Western Christianity in the Modern era has swung the pendulum of understanding to the extreme. Faith is about belief and theology more than it was about life. But faith is really more akin to trust and risk than it is related to understanding. Remember, TRUTH is first personal, in the person of Jesus Christ; then propositional, explaining the life of faith. Like Jesus, we need to learn to think of our faith as stories, metaphors, and experiences ofah-ha! Faith is a journey, not an outline. Make sure your beliefs are in line with the teachings of Scripture; then spend more time in solitude, in prayer, and immersed in a world that doesn’t have a clue.
  2. Learn to speak the language of YOUR culture. Every subculture has its own language pattern. Football has its nickel defense, fullbacks and wishbones; computer geeks talk about Clouds, TCPIPs, i9s, i10s, and now interdependent devices. We Christians have our pre-mills, post-tribs, and supralapsarians. Notwithstanding, we need to learn the nuances and innuendos in the language of our surrounding culture. We need to learn to express our faith in a language pattern that they can understand.  They may not agree with it, but we need to express it so they can comprehend it. Remember too, that Christian expressions of faith are generationally delimited with little crossover to younger generations. Ask your Christian teen to translate “the Lordship of Christ” into their generational mindset. You’ll see.
  3. Let go of your sin. The greatest roadblock to Christians living out our faith is our own sinfulness. Until Christ comes back our sin will be ever with us. On one hand we are forgiven through the work of Christ; on the other hand, we still find ourselves wallowing in the guilt of confessed, even forgiven sin. This is in no way a healthy dilemma. We need a genuine trust in Christ, sins forgiven, new beginning in progress, a done deal! Then we need to get on with life as if our sins are actually forgiven. The reality is they actually ARE!
  4. Learn to love. If letting go of sin frees the Christian for living in a postChristian era as if those sins were actually forgiven, then learning to love makes that life come alive. This may sound quite simple for virtually any Christian, but it is not. All of us have become more cautious and guarded in our love lives; so much so, that we generally withhold love because it’s simply safer that way. And so the greatest of Christian virtues becomes our greatest matter of concern and risk. But isn’t that what the Christian life is about anyway? Risk! I cannot imagine any other model for Christ’s love for the world than for it to be exhibited through us. Because love is a definitive corollary of safety. More than anything else, postChristians crave safety— safe places, safe people, safe activities.
  5. Lose the intensity [you don’t need to win]. A lot of western Christianity in the modern era has become pretty intense. Intense about theology, intense about denominationalism, intense about appearances, intense about proper relationships, etc. People who aren’t Christians see it and conclude that Christianity isn’t for them— too intense, too judgmental, and too narrow. We Christians seem to feel safest when we have as much as possible nailed down, quantifiable and definable. I wonder if God intended us to spend more effort defining our faith than in living it out among those who truly need to see Him in us? We don’t need to win. He has.
  6. Don’t do everything, give God some room to work. If any attribute characterizes everybody in these early years of the twenty-first century it is busyness. Most of us are over-worked, over-booked, over-committed, out-of-time, frantic fanatics about squeezing as much into life each. You are probably reading this EMPulse as you fall asleep. And, you are t-i-r-e-d! One foot in front of the other… .

   Or, is there another way? Try not doing so much. Breathe more. Slow down, cut some commitments (even for your kids), and take a hike. Throughout all life there are growth-plateaus where our bodies and minds must come to rest.  Are you moving so fast that you must slow down to even hear God? Please, for Jesus’ sake, STOP! Let your spirit catch up to your body. Pressurized postmoderns need to see that kind of tranquility, that kind of s-l-o-w-n-e-s-s, and that kind of trust in our God.

  1. Open a conduit to Christ—  keep it open. This sounds so simple, yet, in a compartmentalized society we tend to pigeonhole even our relationship with God. We go to church, rather than being the church. We have times of prayer, but then manage our life as if God has little to do with it.  Instead, let me propose to you that we learn to pray without ceasing, in a sense. Our Lord is always ON, always THERE. Why not merely shift the direction of your conversation from horizontal, with whomever, to triangular, with whomever, and with God? This pre-positioning of God in our midst makes much more sense than getting ready to come into His presence. I admit that coming into His presence is nothing to be taken lightly. Nonetheless, we are, in actuality, never out of His presence. Ever!

I actually wonder if God didn’t create prayer solely for our benefit, for our sense of connection, communication, and closeness to Him?

NEXT TIME~ Reinventing Church:  

 Gary