After There’s Nothing Left: TRAGEDY

Mural_del_Gernika    Tragedy has such an all-encompassing way of devastating the soul; it destroys and shatters the very core of life; it wretches the gut, evoking extreme sorrow, weeping, and a disintegration of the spirit.  It leaves us, ostensibly, with nothing. We know it isn’t true; but it definitely feels that way.

      There was a time in my life when I took a two-month leave-of-absence from work because of issues with exhaustion and depression. My wife was pregnant with her first child, ever, and I was facing TMJ (Temporomandibular joint disorder) surgery that would leave my mouth wired shut for at least eight weeks (turned out to be twelve). Two weeks into my leave of absence I was dismissed from the company I had worked with for 17 years…, with two-weeks’ severance pay offered.  The surgery for my TMJ was already scheduled for the following month. The morning of my scheduled surgery my wife called from home (at 5:00 a.m.) to tell me she had lost her only pregnancy. We wept. We were at the bottom. We knew the only way we could go was UP. That somehow sustained us; that, along with the company of close friends, our trust in the God who made us, and our church. Over the next few weeks we adjusted to our loss, my intense pain from surgery, and the hope that God would not leave us alone. He did not.

      Over time our pain lessened, in all areas…, somewhat. Though to this day we still wonder what might have been had things been handled differently.

      The point is this— that Tragedy had a significant effect on my soul in a way immeasurably unlike anything else. Taking some time for soul rest, and recovery, following the devastation wrought by this kind of tragedy, or one like yours is imperative. You will not only need rest for your soul, but people who care for you, and even counselors who can guide you through its stages. (See Elizabeth Kubler-Ross, On Death and Dying, 1969).  Do NOT expect your soul to automatically reset, or recovery to come without difficulty. It will not. Do not deny your pain. Live through it as best you can.

      But, as a genuine Christian speaking, I can assure you that a personal faith in God makes a big difference. Reaching out to Christ for solace, comfort, and direction will help a lot.

Honor God, honor people, make a difference,
Gary

Dr. Gary Davis, President

NEXT— Solutions— part 5, Deterrents to Soul Rest.

what’s happened to us? fear of engaging

gambar-1-27      Fear of engaging. Maybe it goes back to some fear in our childhood? Or to the Silent Generation, who could barely say anything after witnessing the horrors of the Second World War.

      One of the reasons our evangelical world first developed four-point gospel outlines (1949) was literally to put words into the mouths of those who could barely speak, or just simply didn’t want to talk anymore. It was truly a silent time in our land. [Coincidentally, the phrase daily quiet time also emerged at this time.] Or our silence could have been a result of the McCarthy investigations into possible Communist sympathizers. This laid the groundwork for the Cold War of the 50s–60s.

      Today, in 2020, Christians in the West still have difficulty, if not blatant fear, of engaging the world around us. We might not know what to say. We might not know the answers to their questions. We don’t know how to lead them to Christ. Worse yet, we may not know even one normal person (read non-Christian) to engage. We just have no point of contact with normal people in a religious way.

      So we unconsciously huddle within our Christian cultures fearing any significant contact with the World. We are afraid of being tainted, tempted, or taunted. But we do not find any of this in the New Testament.

      Instead, we find Jesus’ disciples transformed by the renewing of the Holy Spirit, bold to declare His deity and saving grace in the face of severe opposition, even unto death.

      What’s happened to us? Too many of the Christians I know are clueless when is comes to engaging anyone with the gospel of Christ. We steer clear of those conversations at all costs. Allow me to offer five ideas on how you can follow our Lord into people’s lives.

  1. Relax. Let the Spirit open doors for His witness. No need to tense up.
  2. Remember God is in control. You do not have to be. Nor do you have to get thru some pre-scribed gospel outline. Respond naturally using your heart and your mind.
  3. Place yourself in the midst where normal people gather. This may take some creativity while we’re in this COVID19 self-isolation period.
  4. Fall in love with people. The command to love hasn’t seemed to sink in. I find more meaning if we connect with people as if we’re in love with them, looking forward to our next meeting.
  5. Give God some room to work. Our job is to show up, be there, and love creatively.

      Our God is so full of surprises. Enjoy yourself and watch Him work.

Honor God, honor people…, make a difference.
Gary

Dr. Gary Davis, President

Suffering Hardship

suffer hardship     You therefore, my son, be strong in the grace that is in Christ Jesus. The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also. Suffer hardship with me, as a good soldier of Christ Jesus. No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier. Also if anyone competes as an athlete, he does not win the prize unless he competes according to the rules. The hard-working farmer ought to be the first to receive his share of the crops. Consider what I say, for the Lord will give you understanding in everything. 2 Timothy 2. [NASV]

     There are areas on this planet where our Christian faith is not tolerated— Muslim dominated countries, Europe, the American marketplace and political arena. Genuine Christian faith is seen as an abnormality, a somewhat out-of-touch mythical hope in non-verifiable assertions. At varying degrees there is definitely a form of persecution being levied at genuine followers of Christ; in some places, it is demonstrably horrific, in others, like the United States, it is expressed as a slowly unraveling code of conduct being undercut in all areas of life.

     We are allowed to hold our beliefs in our “deity” as long as we keep it to ourselves…, so far. But the paradigm shifts through Modernism to postModernism will eventually expose a postChristian sentiment that is most probably quite aggressive and vicious. The time is coming upon us when we will know the suffering of our brothers and sisters, both subtly and overtly, in other regions of the world.

     Suffer hardship with me, as a good soldier of Christ Jesus.

     Our adversary has always sought our destruction. Remember, he is described as a roaring lion, prowling about, seeking whom he may devour. [I Peter 5:8] Namely us.

     WE dare not tell those who have recently joined the ranks of the redeemed that, now their sins are forgiven, their life will be a Christian cakewalk. It will not be so. We all have been enlisted in a great company of saints who have gone before and will come after, to lift the praises of our God and to serve the hurting, the dying, the poor, and the lost within themselves. And, yes, it is for this that we stand against our world to serve and not to use.

     Our faith will be tested with constant disruptions as we try to hold on to what is right and good and pleasing to our Lord.

[Note:  Since Monday was Dr. Martin Luther King Jr. Day, I want you also to read this accompanying post on the disruptions we face today, the racism, and the complacency that grips too many of us. We dare not be neutral.] https://www.patheos.com/blogs/zackhunt/2018/01/words-martin-luther-king-jr-white-american-christians-need-hear-today/

Honor God, honor people…, make a difference,

Gary
Dr. Gary Davis, President

NEXT disruptions & tenacity— entanglements.

Untenable

ropeun·ten·a·ble  /ˌənˈtenəb(ə)l/  adjective
1. (especially of a position or view) not able to be maintained or defended against attack or objection: “this argument is clearly untenable”     – Oxford Dictionaries
     Over these past few weeks I have been reading and listening to lectures by Peter Boghossian, author of How to Have Impossible Conversations [DaCapo 2019]. Dr. Boghossian is a professor at Portland State University who argues that we are done with Culture Wars 1.0. We are now entangled in Culture Wars 2.0.
 “The rules of engagement relate to how we deal with our disagreements. In Culture Wars 1.0, if an evolutionary biologist gave a public lecture about the age of the Earth based on geological dating techniques, creationist detractors would issue a response, insist that such dating techniques are biased, challenge him to a debate, and ask pointed-if unfairly loaded-questions during the Q&A session.
“In Culture War 2.0, disagreements with a speaker are sometimes met with attempts at de-platforming: rowdy campaigns for the invitation to be rescinded before the speech can be delivered. If this is unsuccessful, critics may resort to disrupting the speaker by screaming and shouting, engaging noise makers, pulling the fire alarm, or ripping out the speaker wires. The goal is not to counter the speaker with better arguments or even to insist on an alternative view, but to prevent the speaker from airing her views at all.” https://americanmind.org/essays/welcome-to-culture-war-2-0/
     This shift to Culture Wars 2.0 is a new playing field for the Christian. We will not even be allowed a platform to offer our values. We will be shouted down. So where does this leave us in the marketplace of ideas and the public forum? Trying to present a meta-narrative about ultimate destinies and Truth has been eliminated from the discussion. There is no discussion.
     So, now what?!?
     Francis of Assisi (1182-1226) once said
No brother should preach contrary to the form and regulations of the holy Church nor unless he has been permitted by his minister. All the Friars should preach by their deeds. This eventually was condensed to Preach the gospel at all times, when necessary use words. Though it is impossible to proclaim the gospel without words the point is well taken.
     Like our Lord Jesus, our actions must supersede our explanations. Offering the love of Christ may often lead to the question Why are you doing this? Sometimes I explain my faith; sometimes I simply reply, because it is right.
     We have entered a new phase in the battle for the hearts of men. When we are informed in advance that we will not be allowed to speak. We are not there yet, but it is coming.

Honor God, honor people…, make a difference,
Gary

NEXT ungrateful at Thanksgiving

The Interior Castle

default  Beside Holy Scripture a good deal of my personal spiritual life has been shaped by the Saints who wrote of their journeys of faith and discovery. One such person is Teresa of Avila (1515-1582). She was a Spanish noblewoman within the Carmelite tradition of the Catholic Church (Protestants were forming throughout her lifetime) known for her mystical faith and writings. She was not prone to writing until she was directed to write by the head of her Order. One of her best known works is The Interior Castle, where she describes the chambers of the human heart as a series of Mansions through which we move in growing closer to Christ.

  1. The Mansion of Humility & Grace
  2. The Mansion of the Practice of Prayer and Growth
  3. The Mansion of the Exemplary Life
  4. The Mansion of Prayer of the Quiet, where the supernatural and natural meet
  5. The Mansion of Prayer of Union, where the soul is completely possessed by God
  6. The Mansion of the Bride & Groom, where the soul would receive more favors, but also afflictions
  7. The Mansion of Spiritual Marriage between Christ and His Church.

     Where would you find yourself in Teresa’s Interior Castle? In many ways, even at this stage of my life, I would place myself in the Mansion of Humility & Grace, needing a great deal of both. In other ways I am firmly planted in #4, the Mansion of Prayer and Quiet, wherein the supernatural and Natural worlds blend.

     Most certainly I am not in the Mansion of Prayer & Union, where my soul is completely possessed by God; although I am most definitively striving for that.

     It must be also noted that I more likely than not skipped over the Mansion of the Exemplary Life entirely. For this, I hold much regret. But I am not dead yet.

     The most encouraging aspect of this delineation is that it helps me measure where I am in my journey to holiness, in my journey to become more like Jesus. It was penned almost 500 years ago. Maybe you might write one in a more contemporary vein?

     My journey has been one of service, suffering, joy, and celebration. May our Lord grant you one of similar combination.

Honor God, honor people…, make a difference,

Gary

NEXT—  untenable

Of Cubes and Chaos: Stepping up our Game

134294One of the oddities of our day, or maybe every era, is that genuine Christians never seem to rise to the occasion. We wait to see what happens before we respond or step in. To my way of thinking we need to step up our game. We need to be leaders within our culture and community, not waiting to see how things go and then reacting.

     One of the causes of this is that we are too wrapped up in church work. Nothing wrong with that, mind you, but if it keeps us from our primary mission of drawing people to Christ then something is seriously wrong. We create a comfortable confined faith imprisoning ourselves from the world out there. I never saw Jesus draw that us/them dichotomy.

     In the world, but not of it. Remember?

     So…, how do we step up our game?  Some thoughts—

     Start by cutting back. You are probably excessively frantic & over-committed. [Aren’t we all?]  You will never be able to have an effect on your surrounding community unless you make time for them— and that means cutting.

     Listen to people around you; friends, neighbors, work associates, waitresses. Learn from them. It may take a while before they open their lives to you, but there will come a time when you become a safe person for them. Wait for it. Wait for it.

     Up your silence before the Lord. Listen more before him than you ask for things. ‘Nough said.

     Find someone with a common mind and heart to yours; someone who shares your passion for this world and the people in it. Meet often. Talk about your discouragements too.

     Never forget that our Adversary prowls about like a roaring lion who wants to eat you up. [1 Peter 5:8]

     Finally, stick to it; stay committed. It is too easy to become distracted and exhausted when our Lord calls you to make a difference.

     There will always be challenges-to-complacency in life. Don’t give in to the illusion of safety.

Honor God, honor people…, make a difference,

Gary

Lese Majesty Notre Dame Cathedral

notre dame
(Photo credit LUDOVIC MARIN/AFP/Getty Images)

     This is the image that blazed across our local newspaper in Colorado Springs this morning. Like many of us, it pierced my heart. I’m not that much a religious person, but I am a genuine Christian, one who doesn’t strap his faith onto the rest of his life; rather one who integrates his faith into everything he does.

     What struck me about this picture, being part art historian, is the juxtaposition of the alter, the cross, the statue of Mary holding her son Jesus, with the total devastation that lay at their feet. What a depiction of our present world’s quandary.

     Within less than 3 days of this tragedy, almost one billion dollars has been raised to rebuild this Parisian landmark. Pledges have poured in from across the world, from small churches in Arkansas, to major European conglomerates, to individuals, to tycoons, to common folk.  This incredible generosity bespeaks of the love and honor that people held for this global landmark— this personification of Paris. As one Parisian said,

 “Notre Dame is our history, it’s our literature, it’s our imagery. It’s the place where we live our greatest moments, from wars to pandemics to liberations.” [https://wnep.com/2019/04/15/first-photos-show-damage-inside-notre-dame-cathedral/]

May God bless all those who are contributing to the restoration of this majestic icon of Western Civilization!

     But what of the ruble that lay at the foot of the cross, at the feet of Jesus? These are the 850 year old oak beams that held the roof of the cathedral, now devastated and burned. What can replace them? Surely not more oak beams. But what?

     In so many ways this is an image of our postChristian world. A billion dollars will easily repair the cathedral, but what of the lives of people who have lost faith in their church, in their personal relationship and trust in God? What of them? What will become of them? A billion dollars doesn’t come near to rebuilding or restoring, their faith.

     I put it to you that genuine Christians around the world have a responsibility to reexamine their faith in the God of the universe who has created and who will restore all things to an greater glory, even greater than this glorious Notre Dame. We have the responsibility to repair and rebuild the faith of so many who have lost faith in Christ in these pluralistic and often convoluted times.

     So as we contribute to repairing this magnificent cathedral, may we also spend some time, and money, rebuilding others’ lives, to honor God, in Christ Jesus. May this tragedy remind us again of our mission to bring this broken, charred world to the offer of a new life in the Lord who sustains it all— Jesus Christ!

A thief comes only to rob, kill, and destroy. I came so everyone would have life, and have it fully.
[John 10:10 CEV]

HE IS RISEN! HE IS RISEN, INDEED!

Gary

Getting from Here to There Part 2

church

Now about the corporate expression of our faith— within the church: it is not enough to live your Christian life in isolation— the Lone Ranger Christian, going it alone in the evil world. Christ called us to be a body of believers…, His Body. We stand or fall together. But if individual Christians re-gear their faith and the church does not, then we will have what sociologists call a paradigm conundrum. Individual Christians will be expressing their faith in one mode while the church still expresses its beliefs in another, older format— one that was appropriate when developed (1654 or 1945, take your pick) but has since lost its significance to the postChristian heart.

What follows are suggestions that the church-at-large needs to consider if it is to make sense—  both to twenty-first century Christians and to the rising tide of millennials/mosaics.

  1. The church will have to Rethink the Nature of Theology itself. Please do not take this as a rejection of any or all theological constructions of the past 500 – 1,600 years. It is not. But the last major rubric of theology was constructed during the Protestant Reformation in 1517, when priest Martin Luther posted his Ninety-five Theses, a critique of many of the practices of the Roman Catholic Church, on the door of the Castle Church in Wittenberg, Germany. In similar ways we will need to construct a theology based on a new examination of Scripture, in the context of specific cultures, rather than simply another polishing of a theology based on a previous structure. Polishing American Colonial furniture doesn’t make it Danish modern.

The life of Christ and His redemptive work on the cross are our model for living the Christian life, today, throughout history, and across cultural variances. My guess is that this new Biblical Theology will arise in a people-group-specific, image-based format, and somewhat generationally-considerate. What will that look like in reality? Who knows?!? I’ll leave that to my successors.

  1. Redesigned corporate spirituality— The church will need to try on a new suit of clothes, spiritually speaking. It will need to try to express the Christian faith in multiple formats. What has been accepted as traditional will have to make room for newer forms of expression, previously foreign to our Christian traditions. And it will have to embrace these new expressions even if it feels terribly risky to do so. Remember, though, that we are in transition (versus a phase), in a time of paradigm shift; things are in flux. The Truth will remain constant while its expressions can vary with generation, region of the world, and culture.

            But please take note— we will have to allow for multiple forms of expression within the same local church as well, even within the same congregation. Decide to learn from those who express their faith in manners different from your own. Extend your comfort level to embrace expressions that call you to God in new ways. Our society isn’t what it used to be. Church shouldn’t be what it used to be either. New wine; new wine-skins… .

  1. Immersion vs. isolation…, not an option— One aspect of being a church is that we will no longer have a choice of opting out of our culture or its societal issues. The church of Jesus Christ must take a lead in healing our society’s sicknesses, from media to medical treatments, to definitions of life, death, and what it means to be a healthy human being. We have too long held back for fear of rejection or recrimination; it is time we took a stand. One thing we must not do is supplant our Savior’s role as Judge. That is not our place. Our place is to come along side of our fellow sinners and serve as their guide to freedom and life! The church in the first century understood this; so also must we. Jesus immersed himself in the lives of those around him, making little distinction between his followers and those who needed him. He served both: He loved both: He saved both.

Will the church be accepted readily upon first re-entry back into the society?  Not likely. Trust in any relationship is something that must be first gained, then if lost, regained with great commitment and agony. The church has a lot of negative history to overcome that our world remembers with a vengeance. But we can no longer afford the luxury of isolation, of feeling good about ourselves as long as we don’t have anything to do with the world outside. That, if anything, is true blasphemy. Jesus did not go to the cross so we could go to church.

  1. Cooperative— Remember that classic movie, Miracle on 34th Street? Kris Kringle was encouraging people at Macy’s to look for what they needed that Christmas at Gimbals’, across the street. Management, as first, was enraged; then they saw the light: customers were surprised and delighted to see this new cooperation-over-competition between the two stores. Since the Reformation the church in the West has been more about separation than about cooperation. The modern era saw western denominations first forming and then defining themselves injuxtaposition to one another. But we must learn to cooperate across denominational lines, despite different worship styles and theological preferences. Labels need to go away.  They must move aside for a new nomenclature— genuinely Biblical, Christ centered, locally missional, accepting, and alive to life.
  2. Sacrificial Servants— For the church in North America to truly have an impact on its culture it must shift its mentality and present itself as a sacrificial servant of the society, not as a judge of its illnesses. When people are sick, they need a doctor, not a critic. We must learn to give graciously to our world— much more graciously than we give to build our modern cathedrals of comfort. We must learn to give up rather than to calculate next year’s pledge units. We must also provide places where the normal people of our society can find solace and safety, and see Jesus Christ embodied in those who go by His name.  Another Gordian knot to be cut.
  3. One Lord, one Faith, one Language…— In the same way that individual Christians need to learn to express their faith in common everyday language, so also does the church need to learn to use the metaphors, idioms, and common expressions of the day to express Biblical Truths. Oddly, the stories of the Bible can stand on their own with little amplification about their context. We must learn to be culture sensitive. The only place most of us use Christianeze is in church or when trying to explain our faith to someone else (a.k.a. evangelism).

            Many years ago comedians Lou Abbot and Budd Costello performed a baseball Vaudeville dialog titled Who’s on First?[i] It was a classic example of miscommunication due to a misunderstanding of the use and definition of words. “Who’s on First? What’s on Second. I-don’t-know’s on Third.” Their dialogue was funny: the Christian miscommunication block to a confused world is not funny. We dare not have an in-house language which only Christians can understand, vs. a normal language that we use to talk with the world around us. How much easier would it be if we had one language pattern that everybody could understand? Think of it, you could talk about your faith in church the way you would naturally talk about it in the rest of your life; no stomach knots, no translating, no shifting language/emotional gears. Just breathe.

  1.  We need Leaders who will go out on a limb. One of my favorite quotes comes from Mark Twain— “Why not go out on a limb!? That’s where the fruit is.” The last shift that the church in postChristian society will have to make is one of leadership. Our leaders will actually need toLEAD! Too many Christian leaders have become conciliatory politicians, mediating their way to church peace or to a better position with more prestige and/or money. Others have become theological authoritarians, sweeping their will and interpretation of Scripture over their congregations. Why? Because theology is safe…, you can nail-down just about everything.

Genuine leadership, not merely positional leadership, is a risk. It goes with the territory. Just get used to it. There was an ad from a brokerage firm in NYC that used to read—  The only real risk in life is not taking one. May Christian leaders in North America become a risky bunch!

*   *   *   *

            So, where do we go from here? To the trenches of life, to the committee meetings and shopping malls, to the days and family gatherings with ol’ lip-sticked Aunt Maude who always kisses her grandchildren on the cheek? We go back to living. I cannot convince you of the exuberance that comes when you start to morph your life, your church, or your family to a postChristian faith. It’s quite a ride! Risky…, with the outcome yet to be written. Honor God, honor people…, make a difference.

Hopefully, making a difference.

Gary

OF PASSION & PROPOSITIONS: growing a non-balanced faith

6874balance_scale     When I was in the final stages of producing my doctoral dissertation I ate out a lot. Escapism, most likely. During one such luncheon at Panda East, a Chinese restaurant in Amherst, MA, I opened a fortune cookie which read— Nothing worthwhile is ever accomplished without passion. I thought of some of the great names throughout history for whom this proverb has proven true— Hammurabi, Moses, Alexander the Great, Jesus, Christopher Columbus, Albert Einstein, Orville and Wilbur Wright, Thomas Edison, Mother Teresa, Ronald Reagan— all were driven by passion and tenacity to accomplish something beyond themselves.

     Yet, the church in North America seems driven by balance— balance in life, in our families, in faith, in our behavior— moderation in all things, no rocking the boat. Straight-forward, rational explanations of life should suffice to renew the mind and focus our resolve. It is almost as if being out of balance, or slightly extreme in any way, is viewed as the real threat to the church and to the stability of our individual faith.

     But if Truth is primarily personal (though certainly not exclusively), found in the Person of Jesus Christ, there are some very critical implications for us that impact our Christian lives, balanced or otherwise, and how we exhibit our faith to others. This will probably flip me from the frying pan into the fire, but it is time we examined belief and emotion in light of Scripture. After a great deal of scrutiny, I must admit that I do not find a lot of only believe-ism in the Bible.

     In many churches across America, there are large banners running across the front or the back of the sanctuary— TO KNOW CHRIST AND TO MAKE HIM KNOWN. Now hear me out on this one. I find no fault with this banner. But I do find it curious that it seems to be all about the knowing. It is assumed that everything else will flow out of that, even the “making him known” part. There are many churches that excel in fulfilling the first part: teaching their members to know a great deal about their faith.  But I find very few exerting much effort in training their members to fulfill the second part: making Him known (to those outside the church). Most sorrowfully, our interface with those outside the church has become solely an effort to pass on the information about Christ, rather than any genuine immersion in the lives of normal people.

     Why is this? I fear it might be due to our fear of the outside, or, much worse, a simple desire to remain in control. If we learn anything in our walks of faith it must be that God is in control…, not us. I’ve often wondered if the failure of our evangelical culture in the West to be part of our culture is that we fear being out of control.

     We need to learn to grow a nonbalanced faith: one where God is in control, where we don’t have all the answers, in which our passion for people, and for our Lord, takes over our whole being. For reference, I point you to an account of the revival of religion in Northampton in 1740-1742 as was reported in “The State of Religion at Northampton in the County of Hampshire, About 100 Miles Westward of Boston.” The letter was published in The Christian History, January 14, 21, and 28, 1743, written by Rev. Jonathan Edwards, [ http://www.jonathanedwards.com/text/jeaccnt.htm ].

NEXT— Being a Christian in a New Era:  it’s a generational thing.

Balancing my faith on one foot…, now the other one; whoops,

  Gary

From the Archives

Small_USPS_TruckFrom March 1998

Personal encounters with an obvious Work of God.
An obvious work of God-something that seems kind of rare; you don’t experience it everyday. So it’s nice to relate one such encounter for your reflection.
She was a postal worker; someone who had taken our packages and letters (like NEEDnews) and mailed them out for us over the past 10+ years. In many people’s eyes, someone just to glass over and get on with your life. But God had arranged a divine encounter, as it were.
My executive  assistant, was mailing out some correspondence for me last week when Anne noticed the NEED letterhead on the envelopes, “oh, you must work for Gary. Could you have him call me; there’s something I need to talk over with him.”
So Anne and I met at The Pub for some munchies. “I’ll be direct. I need to find a spiritual path for my life and I have no idea how to find one. You are one of the few spiritual people I know who will shoot straight with me. Where do I look?”
Anne went on to tell me of the personal unhappiness she carried with her, even with “the best husband in the world.” She talked about the 2-3 years of counseling she had just completed when her therapist told her “I don’t know what else to do for you.” She talked about her dreams and the weight of feeling unfulfilled as she approached 50. Then she said, “How would you guide me in the quest for a spiritual path?”
It was obvious that the Lord was drawing her to himself. It was his Spirit at work in her. I was just the guest at the party, the interpreter, the navigator.
So I told her of how Christ came to reestablish a connection between us and our creator. I told her that our ancestors rejection of God’s perimeters for our protection (that’s sin for most of us) had broken our relationship with God and badly damaged our human relationships.
“What you need, Anne is to be reconnected with the God who made you and loves you.”
“But that’s a big step, Gary, and I’m not a risk taker.”
“Anything in life worth going for is a risk, Anne.”
“I know. That’s why I need your help.”
“Well, okay. But really need to talk to God himself. He’s a lot more help than I’ll ever be.”
We just gave her the Guide Book, a Bible.
Gary