Getting from Here to There: what to do, what to do? #1

 wandiligong_mazeIn many ways this EMPulse is what you’re really looking for in this series.  For those interested in the shift from a Modern worldview to a postModern/postChristian worldview you are well aware that we have analyzed this shift to death. Between George Barna and George Gallup we have compiled enough statistics to fill a barn. But understanding is not the issue. It’s what to DO about the shift that is the real issue. That is what this section will address. What follows are some simple things you can do to change, adjust, adapt, cope, whatever— first, on an individual level, and then, [Part 2] corporately as a Body of Christ. On the one hand, “There is nothing new under the sun.” (Ecclesiastes 1:9) and on the other hand, we have entered into a new phase in history. An entire generation has been born in the West with no Christian history, no Christian memory or experience whatsoever. Any semblance of “Western Christian culture” is fading into oblivion as a forgotten archeological relic. Let’s begin… .

 Paradigm Pioneers Get Shot First: ~don’t be too quick to sign up!

            First, a warning! You need to understand that as someone who is concerned, frustrated, or even angry at Christianity’s seeming inabilities to adjust to a new set of cultural rules, you will not be a popular person, especially with the powers that be. True Christian leadership within this postModern mentality is what is desperately needed. We’ve all seen those SUCCESS sections in Flight magazines—  you know, the ones with motivational posters to put up in your office. [You can find another series at the website www.despair.com that offers a truly different slant on motivational posters.] The one I find most germane to being a paradigm pioneer depicts an eye-level bright green lawn, with one blade of grass standing taller than all the rest. The caption reads— Remember…, it’s the tallest blade of grass that gets cut first. Get the picture? Ask yourself— “Are you more interested in a position of authority, where you are respected within the Christian matrix, or are you convinced that you want to lead the way in reshaping our faith in this emerging postmodern/postChristian world?”

If you find yourself in the latter position, then you must adjust your self-perception to a new reality— YOU are a target. To be sure, ALL Christians are targets…, it’s just that some are more selected targets than others; they are the tallest blades of grass. If you are sure, then rest assured you will take the first shots. The sad thing is that the shot is more likely to come from the back— not from enemy lines. Christians across North America have long valued their own comfort and safety over frontline battle. If you do find any comrades-in-arms you will probably find them on the fringes of faith. Outfielders, without whom the ball game would be lost.

            But every new wave of the Spirit of God always starts with committed, called, set-apart men and women of vision, courage, and risk. In short, any changes or ideas to be implemented in the Christian community must be initiated by people like you. It’s up to you. Are you up for it? If so, you will not find yourself alone, but you will find yourself scarce. Such are the postmodern/postchristian prophets—  you, a Christian paradigm-pioneer. You will be the first to take the shot. If this sounds like fun to you, keep reading.

            Another preemptive move must be addressed before we tackle the practical stuff. Your spiritual health and your spiritual perception are the primary armor you will need to do battle in a postChristian context. Do not even attempt to pioneer anything without a firm grounding in personal cleanness and righteousness before the Lord God. Leadership in postChristian times is always a matter of sticking your neck out. This has been true throughout the history of the church. So…, let’s go.

  1. Express your faith through life experiences. Realign your faith to balance experiencing God with understanding God. Western Christianity in the Modern era has swung the pendulum of understanding to the extreme. Faith is about belief and theology more than it was about life. But faith is really more akin to trust and risk than it is related to understanding. Remember, TRUTH is first personal, in the person of Jesus Christ; then propositional, explaining the life of faith. Like Jesus, we need to learn to think of our faith as stories, metaphors, and experiences ofah-ha! Faith is a journey, not an outline. Make sure your beliefs are in line with the teachings of Scripture; then spend more time in solitude, in prayer, and immersed in a world that doesn’t have a clue.
  2. Learn to speak the language of YOUR culture. Every subculture has its own language pattern. Football has its nickel defense, fullbacks and wishbones; computer geeks talk about Clouds, TCPIPs, i9s, i10s, and now interdependent devices. We Christians have our pre-mills, post-tribs, and supralapsarians. Notwithstanding, we need to learn the nuances and innuendos in the language of our surrounding culture. We need to learn to express our faith in a language pattern that they can understand.  They may not agree with it, but we need to express it so they can comprehend it. Remember too, that Christian expressions of faith are generationally delimited with little crossover to younger generations. Ask your Christian teen to translate “the Lordship of Christ” into their generational mindset. You’ll see.
  3. Let go of your sin. The greatest roadblock to Christians living out our faith is our own sinfulness. Until Christ comes back our sin will be ever with us. On one hand we are forgiven through the work of Christ; on the other hand, we still find ourselves wallowing in the guilt of confessed, even forgiven sin. This is in no way a healthy dilemma. We need a genuine trust in Christ, sins forgiven, new beginning in progress, a done deal! Then we need to get on with life as if our sins are actually forgiven. The reality is they actually ARE!
  4. Learn to love. If letting go of sin frees the Christian for living in a postChristian era as if those sins were actually forgiven, then learning to love makes that life come alive. This may sound quite simple for virtually any Christian, but it is not. All of us have become more cautious and guarded in our love lives; so much so, that we generally withhold love because it’s simply safer that way. And so the greatest of Christian virtues becomes our greatest matter of concern and risk. But isn’t that what the Christian life is about anyway? Risk! I cannot imagine any other model for Christ’s love for the world than for it to be exhibited through us. Because love is a definitive corollary of safety. More than anything else, postChristians crave safety— safe places, safe people, safe activities.
  5. Lose the intensity [you don’t need to win]. A lot of western Christianity in the modern era has become pretty intense. Intense about theology, intense about denominationalism, intense about appearances, intense about proper relationships, etc. People who aren’t Christians see it and conclude that Christianity isn’t for them— too intense, too judgmental, and too narrow. We Christians seem to feel safest when we have as much as possible nailed down, quantifiable and definable. I wonder if God intended us to spend more effort defining our faith than in living it out among those who truly need to see Him in us? We don’t need to win. He has.
  6. Don’t do everything, give God some room to work. If any attribute characterizes everybody in these early years of the twenty-first century it is busyness. Most of us are over-worked, over-booked, over-committed, out-of-time, frantic fanatics about squeezing as much into life each. You are probably reading this EMPulse as you fall asleep. And, you are t-i-r-e-d! One foot in front of the other… .

   Or, is there another way? Try not doing so much. Breathe more. Slow down, cut some commitments (even for your kids), and take a hike. Throughout all life there are growth-plateaus where our bodies and minds must come to rest.  Are you moving so fast that you must slow down to even hear God? Please, for Jesus’ sake, STOP! Let your spirit catch up to your body. Pressurized postmoderns need to see that kind of tranquility, that kind of s-l-o-w-n-e-s-s, and that kind of trust in our God.

  1. Open a conduit to Christ—  keep it open. This sounds so simple, yet, in a compartmentalized society we tend to pigeonhole even our relationship with God. We go to church, rather than being the church. We have times of prayer, but then manage our life as if God has little to do with it.  Instead, let me propose to you that we learn to pray without ceasing, in a sense. Our Lord is always ON, always THERE. Why not merely shift the direction of your conversation from horizontal, with whomever, to triangular, with whomever, and with God? This pre-positioning of God in our midst makes much more sense than getting ready to come into His presence. I admit that coming into His presence is nothing to be taken lightly. Nonetheless, we are, in actuality, never out of His presence. Ever!

I actually wonder if God didn’t create prayer solely for our benefit, for our sense of connection, communication, and closeness to Him?

NEXT TIME~ Reinventing Church:  

 Gary
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OF PASSION & PROPOSITIONS: growing a non-balanced faith

6874balance_scale     When I was in the final stages of producing my doctoral dissertation I ate out a lot. Escapism, most likely. During one such luncheon at Panda East, a Chinese restaurant in Amherst, MA, I opened a fortune cookie which read— Nothing worthwhile is ever accomplished without passion. I thought of some of the great names throughout history for whom this proverb has proven true— Hammurabi, Moses, Alexander the Great, Jesus, Christopher Columbus, Albert Einstein, Orville and Wilbur Wright, Thomas Edison, Mother Teresa, Ronald Reagan— all were driven by passion and tenacity to accomplish something beyond themselves.

     Yet, the church in North America seems driven by balance— balance in life, in our families, in faith, in our behavior— moderation in all things, no rocking the boat. Straight-forward, rational explanations of life should suffice to renew the mind and focus our resolve. It is almost as if being out of balance, or slightly extreme in any way, is viewed as the real threat to the church and to the stability of our individual faith.

     But if Truth is primarily personal (though certainly not exclusively), found in the Person of Jesus Christ, there are some very critical implications for us that impact our Christian lives, balanced or otherwise, and how we exhibit our faith to others. This will probably flip me from the frying pan into the fire, but it is time we examined belief and emotion in light of Scripture. After a great deal of scrutiny, I must admit that I do not find a lot of only believe-ism in the Bible.

     In many churches across America, there are large banners running across the front or the back of the sanctuary— TO KNOW CHRIST AND TO MAKE HIM KNOWN. Now hear me out on this one. I find no fault with this banner. But I do find it curious that it seems to be all about the knowing. It is assumed that everything else will flow out of that, even the “making him known” part. There are many churches that excel in fulfilling the first part: teaching their members to know a great deal about their faith.  But I find very few exerting much effort in training their members to fulfill the second part: making Him known (to those outside the church). Most sorrowfully, our interface with those outside the church has become solely an effort to pass on the information about Christ, rather than any genuine immersion in the lives of normal people.

     Why is this? I fear it might be due to our fear of the outside, or, much worse, a simple desire to remain in control. If we learn anything in our walks of faith it must be that God is in control…, not us. I’ve often wondered if the failure of our evangelical culture in the West to be part of our culture is that we fear being out of control.

     We need to learn to grow a nonbalanced faith: one where God is in control, where we don’t have all the answers, in which our passion for people, and for our Lord, takes over our whole being. For reference, I point you to an account of the revival of religion in Northampton in 1740-1742 as was reported in “The State of Religion at Northampton in the County of Hampshire, About 100 Miles Westward of Boston.” The letter was published in The Christian History, January 14, 21, and 28, 1743, written by Rev. Jonathan Edwards, [ http://www.jonathanedwards.com/text/jeaccnt.htm ].

NEXT— Being a Christian in a New Era:  it’s a generational thing.

Balancing my faith on one foot…, now the other one; whoops,

  Gary

How Christians Got a Bad Rap

abbey-939529_1920So…, when you’re lost how do you find your way again?  Ask directions. You don’t want to get THAT lost again! But it also helps to look back, to see where we went wrong.

            It is harder to find your way when new roads overrun the old ones. Simply put, you need a new map, or today a GPS. Your cultural map is out of date; you think the old route, but find new signs that make you go “HUH?” You’re on the wrong road, even though you want it to be the right one. What happened, you think?  You’ve been buffaloed (sorry, old Wyoming joke).

            Let’s start by twisting our necks around to look back. Where did Christians become culturally lost? Where did the road take new turns?  What happens when we insist on following old maps?

The Bad News: how Christianity marginalized itselfSo much changed in the 20th century it was virtually impossible to keep up. An acceleration in population expansion and mass migration (and immigration) had a tremendous impact on all areas of life. Technology and communication grew to the point of vertical take-off.  For some people, namely North American Christian conservatives, the rate of change was simply too much. So many of us isolate ourselves, and our families, into protective cocoons from a culture that we perceived as increasingly complex, a bad influence, and even an evil influence.  As unbelievable as it may sound, Christians in North America started the 20th century skeptical of such things as electricity, artificial light, mechanized forms of transportation, and, later, radio and TV. We ALL finished the 20th century with reservations about the Internet, and skeptical view of e-lationships  “Come on, how can you feel close to someone you’ve only met on a computer!?”  (Ever hear that one?)

The conservative withdrawal was driven by the need to feel safe again, secure within our church walls, our small groups, and our Bible studies. Though it appeared that the conservative Christian community was assimilating into society in reality it was merely running parallel with society, along its own track. Not surprisingly, the result of these actions, was that the rest of the world simply moved on. We were set aside by the western world; but in a real sense we sidelined ourselves. We positioned ourselves in opposition to the rest of society and developed our own Christian kingdom, safely confined within church walls. Secular society took the upper cultural hand, but not without criticism or commentary from the religious right.  In the end, the conservative tongue was clipped, her voice was stifled, and her philosophical position silenced.

A Whiplash Effect

A number of cultural factors contributed to the marginalizing (setting aside) of conservative Christians. It is not so much that Western society turned its back on the veracity of the Christian faith. It was society’s response to Christianity’s ill-mannered activities around the world. To list a few of the earlier historical events that even now drive people from the church—

  • The Crusades (1095-1291). Though these wars date back a thousand years, they nevertheless laid the groundwork for an attitude of us vs. them that has continued in the collective consciousness to this day. The search for the Holy Grail, the liberation of the Promised Land, and the annihilation of the heathen Muslims in Jerusalem all seemed to our Christian forebears to be of honorable intent. This was perceived by the unbelieving world as something quite different, something aggressive and egregiously evil.
  • The Inquisition (1291-1522)   (primarily Spanish, but throughout Europe) An example of Christianity at its worst. In the name of theological purity the Holy Roman Catholic Church tortured, maimed, and executed many who did not tow the party line. Branded heretic, many genuine Christians were burned at the stake in the name of Christ. The effects of The Inquisition rippled throughout all Europe and the East. The Christian Faith was perceived to be an unforgiving violent faith, and often a treacherous religion.
  • The Protestant Reformation (1564+). In the beginning the Reformation appeared hopeful to the populations of Europe, offering a richer, deeper faith. Those within the Roman Catholic Church protested the sale of salvation (a.k.a. Indulgences) via monetary dues paid to the Church. They protested the abuses of the clergy, the secularizing of the church and its acquisition of wealth and political power. One protesting priest, Martin Luther, was held in contempt, put on trial, and defrocked.

Jumping ahead to the 20th century we find more recent, memorable events that the world interpreted as Christian stupidity. The highlights are:

  • The rejection of technological innovation in the early 1900s: the automobile, the electric light, flight, and radio were all seen as instruments of the Devil, presaging the End Times.
  • The First World War fought between “Christian nations” did little for our spiritual persona worldwide.
  • The abuses and extremes of the early Pentecostal movement. (Personality cults, snakes, anti-intellectualism.)
  • The Scopes Trials (1923), with its confrontation between Darwinism and the Bible. [We lost.]
  • The Second World War; the remnants of Christendom at war with each other again. And yet a new manifestation of the centuries old war between East and West (Japan).
  • The Holocaust and the public Christian silence concerning its atrocities. Some, even denying it ever happened.
  • Equating the American dream and a conservative life-style with evangelical Christian theology.
  • Jonestown Massacre. Beginning as a social justice movement in the San Francisco Bay Area, and claiming to be Christian in nature, the People’s Temple soon declined to the demigod worship of one man—the Rev. Jim Jones. The November 18, 1978 mass suicide of 913 members of The People’s Temple, embedded itself in the minds of North Americans as a prime example of Christian fundamentalist-right extremism.
  • The Televangelist financial scandals of 1987.
  • The Moral Majority. Founded by Rev Jerry Falwell in 1979 as a movement to return America to its “Christian roots.” Many Americans saw the MM as a ploy to re-Christianize our country, thus eliminating pluralism.
  •  “Sexual misconduct” by numerous evangelical leaders in the early 21st century (Ted Haggard, John Edwards, etc.).
  • Sex scandals of Roman Catholic Priests in Boston. Reaching back 25 years earlier, Investigators uncovered hetero/homosexual misbehavior and assault by Catholic priests on altar boys and school girls. All covered over in secrecy ‘till the early twenty-first century revelations by Cardinal Bernard Law, who tried to set things straight, but was eventually swept up in the scandal as a sympathizer.

The last half of the 20th Century saw the church in the West succumb to real scrutiny and definitive loss of influence due to both its isolationist stance and public blunders; a condition not seen infrequently throughout our history. In short, we really blew it— internally and externally! We ruined so much of our public image and influence.

So now what?!? NEW MAPS…, er, I mean— GPS?!? Read on!

  Gary

Chapter 1. New Maps-Old Roads

51nopdewa5l-_sx326_bo1204203200_      My last few months as a senior in college I worked as the Athletic Director for the local YMCA. Since it was a somewhat smaller Y, I was responsible for just about everything. But it did have one perk I had not quite counted upon—the summer tour! So, the summer between college days and my first year of grad school found me working as a swimming coach for the YMCA on tour throughout North America. Our team hit national and local parks and swimming clubs across the United States, Canada, and Mexico.  We competed with local outcroppings of the Y and anybody else who wanted to swim against us. One of the places we toured was Jackson Hole, Wyoming. Now, growing up as an inner-city kid in Baltimore, MD, I could never have imagined a place so majestic, so alive, so grand. Jackson Hole got to me. I fell in love with the town, the people, and, of course, Grand Teton National Park. I vowed that I would return yearly!

      For the most part I was able to do so, until the onslaught of kids eight years into our marriage. But in our early marriage Starr (my dangerous wife) and I made the 2,400 mile trek from the East Coast to the Tetons an annual pilgrimage. For a couple of years we tried to see if we could find our way to Wyoming without ever opening a road map. I was guided by my heart, by my passion for the West, by my memory, and by a small piece of paper with route numbers. Yup, you got it, never missed a turn; well, okay, maybe a few where we had to back track.

      Until, one day, the Wyoming Department of Roads put in a NEW road, then redirected and renamed the old ones. I was forced into unfamiliar territory. You guessed it; we got totally lost. Old roads now had new route numbers; and there were now new roads where before there had been only buffalo and antelope. Now I‘m not one of these guys who is afraid to ask directions. By humorist Dave Barry‘s standards I may not be a real guy, but at least I don‘t stay lost long, either. I ask for help.  Saves time and frustration.

     You need to do the same.  When you‘re lost…, ask directions.

     The point of this chapter is this— unless you are consciously living your life continually immersed within contemporary culture, you need help finding your way. It is harder to find your way when new roads overrun the old ones. Simply put, you need a new map. Your cultural map is out of date; you think the old route, but find new signs that make you go ―HUH? You‘re on the wrong road, even though you want it to be the right one. What happened, you think?  You’ve been buffaloed (sorry, old Wyoming joke).

      Let‘s start by twisting our necks around to look back. Where did Christians get culturally lost? Where did the road take new turns?  What happens when we insist on following old maps?

Getting lost to find our way again,

  Gary

Deep Magic

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C S Lewis (1898-1963), the renown British writer (Welsh, born & raised in Belfast), Oxford scholar, and apologist is probably best known for his children’s books— The Chronicles of Narnia. In the first book, The Lion, the Witch, and the Wardrobe, the true King of Narnia, the lion Aslan, must be sacrificed to pay for the treachery of Edmund, the human child. The Evil Witch thinks she has won the day as Aslan is slain on the Great Table, the Great Alter.

But she was unaware of the deep magic

Of course, the first thing we must admit is that most of us think very little about magic in our lives; except maybe in the case of love, especially the romantic variety, or when we pray to win our state lottery, or when we cheer for our favorite football team. Magic, not to mention deep magic, really rarely enters our thinking.

So is there such a thing as deep magic?

To be sure.

First— a disclaimer. This is not the Harry Potter kind of magic; that’s just trivial skirmishing. True deep magic is woven into the fabric of creation by our Creator who knew that scientific explanations of all reality would never be able to definitively explain it all—not now, not eventually, not ever. Why? Because there is more to our lives than just the observation, analysis, and recording of our findings (a.k.a.-data). There is also deep magic.

Want proof? Have you ever had a déjà vu moment, or an odd premonition, an insight that was not typical for you, or a challenge before you that you met and conquered even beyond your own sense or ability to achieve?  It came from deep magic; that intrinsic sense that there is more to the universe than meets the eye.

In my own life I have found that God often works behind the scenes and only lets me in on his deep magic when he knows I am ready to comprehend it. Smart God.

What is deep magic’s effect on me?

In the same way that we get to see deep magic only fleetingly, we, at times, also find ourselves a part of it on a grander scale than we ever imagined. We pass through it. But sometimes…, we also are its quarters. Yet, although we may be the vessels of deep magic, we are not the possessors of it. Deep magic is, well, deep; much deeper than we can imagine: we only know a part of it. God has revealed only a small part of what he is doing in the universe to us. The closest we can come to capturing an inkling of insight into it might be in looking at Jesus, the closest representative of the Creator on earth, ever. Remember, that the Bible is only (okay, the only) the guidebook to give us just enough information to know how God wants us to live and relate to him on an eternal basis…, here, now, and forever. And the central thrust of the Bible is, I’m God; you’re not. Trust me.”

On a daily basis deep magic truly surrounds us and flows through our veins. The only question is, what am I going to do with it? We can either fight it and struggle with Godand ourselves for the rest of our lives; or, we can give in to its power, and flow with the current of life, in tune with the Lord God Creator of all. He is the source of all true peace, and all true power. Anything else, outside of him, is merely human contract.

Deep magic.

So, what’s your sense of the deep magic of the universe? Had any lately? Been inside it? Has it grabbed a hold of you? Maybe you should be more open to its compelling call. Allow the Holy Spirit of God to indwell you; let him show you the deeper secrets of living the Christian live. You will find it’s not so magical as you once thought. It is simply walking humbly with God and knowing your place in the universe.

God is full of surprises…

Gary

Closing Doors #4 The power and the glory?

img_8814     From 1,000 to 1,500, Europe saw unprecedented changes in virtually every aspect of life. The Black Plague and a “Mini Ice-Age” [1312-1850] had decimated the population, while the crop failures of 1315-1322 devastated the economy and the population. The Church in Europe had sunk to the level of feudal governance, charging their adherents for everything—baptisms, funerals, penances, and indulgences (to buy their way into heaven).

     The priesthood became exorbitantly powerful and wealthy. During the famines and cold weather they were able to wear warm, elegant clothes and live in luxury, while the hoi polloi could barely keep their rags mended. The Church also had a plentiful storage of food: at one point, wheat prices rose by 320% (France).  It was these extravagances, practices and heretical theology that led a monk in Germany, one Martin Luther, to lash out in protest against the Catholic Church. His actions resulted in what we now call the Protestant Reformation.

     Alongside the Church, the rest of Europe witnessed great strides in technology, art, and exploration. The “new world” was discovered by Christopher Columbus in 1492. Themovable type Printing Press, invented by Johannes Gutenberg in 1455, ushered in the first days of the Information Age. In architecture and art, grandiose style of Baroque prevailed. Albrecht Durer (Praying Hands) imported Italian influence into Germany. Leonardo Da Vinci and Michelangelo became the quintessential artists who developed perspective in their paintings and sculpture. Hayden, Handel, Bach, and Mozart scored complex orchestral pieces. Copernicus, Galileo Galilei, and Johannes Kepler proposed a heliocentric (not geo-centric) understanding of our solar system.

     The idea of human reasoning as a way of determining Truth was proposed by René Descartes. The idea of common sense came from John Locke. These philosophers, and others, influenced the ideas found in the U.S. Constitution.

     In the midst of all these revolutionary inventions, discoveries, new ideas and technologies, where stands the Church? In two words— wealthy and split: no longer between East and West, but between Catholic centralism, and Protestant diversity and expansion. The new Protestant ideologies fostered a rise in creative reorganization and reconstruction. In some ways, this freed Christian thinkers to reexamine Scriptural Truths in the light of the cultural and scientific revolutions of the Renaissance and Enlightenment. Protestant churches became the churches of the people, rather than the authoritative dominance of the clergy in the Catholic Church.

     But things were changing. Between 1500 and 1850 the relationship between the Church and her surrounding cultures witnessed great strides in compassion, but also great assaults from the spread of Enlightenment and Renaissance ideologies. Eventually, even American individualism spread throughout Western Culture…, and the faith, with both positive and negative effects. A new secularism in the Church began to erode her influence in our world.

     True, the Church had finally opened her doors to the outside world— and she had lost her healing edge.

 In…— not of,
  Gary

Closing Door #3 The year 1000

dr gary Davis, clueless, crusades, church history, closed doors

The year 1000 was a pivotal year in both society and Church. Our world was in juxtaposition to itself: Europe was just entering the Middle Ages, when agricultural technology took a great step forward; by contrast, sub-Saharan Africa was still in the darkness of the pre-historical era.

     The entire world population hovered between 250 & 300 million people.

     Within the Church, the authority of the Papacy was in decline. It was the period of saeculum obscurum, the Dark Ages. The church in Europe retreated from “the world” for safety and seclusion. This left an open door for Islam to invade southern Europe and occupy the Iberian Peninsula.

     The dominance of Islam in the Holy Land initiated Pope Urban’s call to all Christians to lead a Holy Crusade against the Muslims who had overrun Jerusalem as well as the Holy City of Constantinople. The Millennium had gotten off to a cataclysmic start. True believers were, once again, confronted with the choice to enter the fray in the Holy Land to defend the faith, or to retreat to walled cities and monasteries for safety, food, and seclusion from the world outside.

     Another notable event was the Schism between the Catholic and Orthodox Churches in 1095. The Eastern Church did not believe that Christianity needed one central authority, in one man, as the final arbiter of all matters of faith. The Orthodox Church operated more as a fraternity of churches, rather than a hierarchy of churches that traced papal authority in direct lineage to the Apostle Peter. The Church closed its doors on itself, splitting East and West.

     During the European Plagues, one ending in 750, and another, emerging in Central Asia, to hit Europe in 1346. The second plague became known as The Black Death; nearly 25 million people perished during this pandemic.

     Once again, the Church opened its doors to the poor, weak, and dying; she then swallowed them within; holding tight rein over their actions, land, and purse-strings.

     Too often it takes a devastating event to motivate Christians to reach into the lives of the lost to care for them, feed them, and journey alongside them. We dare not allow the models of our faith in the past determine our present interface with the world around us.

     I know I’ve quoted G.K. Chesterton [1874-1936] before; but it seems apropos to do so again.

What our world needs now is a new kind of Prophet.
Not one like the Prophets of old who told men they were going to die;
But one who would tell them they are not dead yet.

 Not dead yet,

  Gary