Framing a postChristian Gospel: a heart to heart thing part 5

heart-257157_1920“God created man in his own image. And man, being a gentleman, returned the favor.”

~Jean Jacques Rousseau (June 1712 – July 1778)

6 February 2019

The QuestionSo then, what should the Christian message (heart & mind) in a postChristian society look like?

     First, it must be exhibited in the lives of those who call themselves Christians. Genuine Christians will act differently within a postChristian society. For one, we will not withdraw from the society and seal ourselves within our Christian peer groups, small groups, or large churches. We will be immersed in the matrix of our culture, from politics to pubs, from businesses to the broken hearted, from philosophical forums to the Supreme Court. In short, true postChristian-Christians will be active members in our communities. And we will be involved, openly & matter-of-factly as Christians, with little apology for our faith. For our faith will in no way resemble the narrow-minded, withdrawn hibernation of the last era of western Christendom; that era is dead and gone; and needs to be gone.

Instead, a postChristian faith will speak of the greatness of our God and how important it is to live by the principles He has set down for His creation. It will exhibit a kind of Christianity that encourages people to flourish and grow. Christians in this new era will be a positive contributing force for Christ, working alongside those of other faiths, even postmodern atheists, for the glory of God and the enrichment of the peoples of this earth.[i] True evangelism takes place when it becomes the unconscious expression of a new life in Christ.  It makes a difference in peoples’ lives through the kind of life lived out, publicly, by Jesus’ followers. The gospel will be communicated heart to heart through service, commitment, caring, and a cohesive Christ-honoring presence in peoples’ lives.

     Second, the WORDS of the gospel will become complimentary to the LIFE of the gospel exhibited in the lives of Christ’s followers. Preach the gospel at all times; when necessary, use words was how Saint Francis put it. Remember, the WORDS of the gospel merely explain what the God of glory has done to bring the human race back into a relationship with Him through Christ’s work on the cross…, and subsequently, through His Holy Spirit living within us. As necessary as they are, the WORDS of our message are empty without a practical demonstration of their Truth through the way we live. [Do not misconstrue this to mean simply— live morally. It is more than that. It is a summons to live Godly, based on the precepts set down in the New Testament by Jesus Christ.] The WORDS of the gospel will take the postChristian perspective back to the raison d’etre for the Christian message— namely, that this human race, and each of us individually, should live in harmony with the God who created us. This is the nature of our Salvation, to be rooted in the fulfillment of Christ’s work at Creation through His sacrifice on the Cross. Repentance and forgiveness have no context outside the restoration and fulfillment in Jesus’ work at Calvary.

     Thirdly, the core of the Christian message must abound with LOVE. Simple enough!? Not really. This is a problem. Why? Because we often say we love people (normal people), but in reality we hardly know them at all. We have little social contact with people who never go to church but rarely are we involved in their lives enough. We simply do not know them. Love grows in relationships when people become open and honest with one another about their inner lives; when agreements are adhered to; when trust is constant and never betrayed. It might be helpful if we morph the idea of loving another into the romantic mode— falling in love with them. The language of romance holds far more concrete images than does the idea of loving another person in a platonic, spiritual, evangelistic kind of way. It engages our emotions as well as our verbal communication and spiritual concern. It ignites our passion and deep desire to be with the other person. It encourages our heart desire to give everything to the other person for the sake of Jesus Christ. You know what being in love does to you. It makes you alive again!

Maybe our problem is that we don’t allow Jesus to love us passionately; therefore, we cannot love another passionately. It is questionable whether a genuine follower of Jesus Christ who will not allow God to love him/her fully would ever be able to love anyone else, Christian or otherwise. This is an issue which our postChristian church in the West must yet grapple. We still speak of love more than we exercise it. Talk’s cheap— action’s everything. Let’s get it on!

NEXT TIME~ Framing a postChristian Gospel:  talk’s cheap—action’s everythingpart 6.

Embedded,

Gary

[i] In my own interactions with “normal” people I have been constantly surprised by their preconditioned response to the word “Christian” and their surprise when they discover that a genuine Christian has been in their midst all along, talking from his own Biblical presuppositional base.

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Clueless Christianity: Framing a postChristian Gospel: a heart to heart thing. part 4

Hands Puzzle Love Separation HeartGrappling with our culture’s swing to a postChristian mind-set has not been easy for me. In my conversations with normal people the idea of accountability to anyone outside my immediate self sounds nonsensical. It’s tantamount to explaining thermonuclear dynamics to a classical ballet dancer; there is no overlap in perspective or interest.

So, thank you, for bearing with me in my attempts to explain God and His Son, Jesus Christ, to a vast majority of people who have no notion of “god,” let alone of their need for salvation.

Let’s be honest as we continue opening Pandora ’s Box. We want a god, if, indeed, we want a god at all, with whom we are comfortable; a god who resembles us, who has human qualities, but not divine ones. We want a god of our own design, not one who tells us who He is and who we are; we want a god who plays by our rules.  We do not want a God like the Christian God who sets up the parameters of how we are to relate to Him and His world.

Even so, this is the God that postModern people need to see for who He truly is; not a watered-down version of Him, nor a Christianized-sweet-Jesus version of Him. They need to see the God of Glory, the Creator-Sustainer God who desires to love us and enable us to fulfill what He intended for us from the foundation of the universe. And we can only see that happen in reestablishing a connection with Him in Jesus Christ. Confessing sin, seeking His forgiveness for rebellion, and finding fulfillment, need to be blended together for this postChristian era. Any partial “formula” for a relationship with Christ will lead to death, literally.

I do not want to be seen as heretical in my view of God, of Holy Scripture, and especially of the Gospel of our Lord. But it is past time when the Problem Solving/Sales Model gospel presentation needs to be laid to rest. Even those who live in enclaves of evangelical America are so familiar with the content of these formulations that the words have lost their definition and Biblical context.  Summary outlines, though helpful to remember the “main points” of the message, can lack an authentic depth and life-context. It is time for followers of Christ to build rich relationships with those who don’t have the slightest clue as to what our faith is about. The Gospel is much more than a simple 4-5 point summary. It is time we put flesh on the Words of Scripture; it is time we started reading our Bibles and not simply quoting from them. It rests upon us to learn the heartbeat of the Scriptures and the language of our surrounding society…, & to bring them together.  We need to frame our faith and message in ways that can be understood, felt, seen, and lived out in our individual and corporate lives, as one.

Besides being able to couch our message in the mindset of our host culture, we also rests upon us not only to learn their language (Missionology 101), but one thing more— we need to learn to earnestly learn to love them. Love them?!? Love people who are so different from us!?! That’s easier said than done. Quite true. We can hardly love the differences among ourselves. Jesus understood how diverse a people His Church would become; that is why He said, “By this will all men know that you are my disciples, if you have love for one another.” (John 13:35) We MUST learn to genuinely love one another (also read- forgive) if we are ever to love “the world!?!”

Yes, precisely.

Any communication to people who have no Christian understanding whatsoever, true postChristians, must be couched in their language, their experience-set, and their precepts. To do so involves expanding our own understanding of the extent and very substance of the Christian message. The gospel is not simply about solving the sin problem. It is so much more. It is about pulling the entirety of human history back in line with the principles that God our Creator set down for us to live by. The greatness of Christ’s message reaches far beyond simple conversion; it calls for relief for those who are poor, justice in our courts, freedom for the oppressed, and healing for those in need. Jesus knew this when he read—

The Spirit of the Lord is upon me; he has anointed me to tell the good news to the poor. He has sent me to announce release to the prisoners and recovery of sight to the blind, to set oppressed people free.” (Luke 4:18 ISV)

The gospel in a postChristian era has more far reaching effects and implications than individual justification: it involves challenges for the whole person, the whole culture, and the whole world.

NEXT TIME~ Framing a postChristian Gospel: a heart to heart thing part 5.

Heart2Heart,

Gary

A Christian Message to a postChristian Heart: Part 3

pandora__s_box_by_vimark-d39yrl3For the past 60-75 years Christians, especially evangelical Christians in North America, have adhered to a formulation of the Christian message known as a Summary Gospel. This formulation came into being for thoroughly pragmatic purposes— to get the gospel out to as many people as possible as quickly as possible. It was considered the “core” of the gospel; it was the least amount of information that an individual needed to know to make a decision about turning their life over to God. Over time it grew to be known as “the gospel”. Whether intentional or not, this simple, usually four point summary, came to be understood as the WHOLE GOSPEL.

                It is not.

                Not coincidentally, it followed the typical problem solving/sales model of the post-World War II era (1949), popularized by companies like Fuller Brush and Hoover Vacuums.

  1. You have a problem.
  2. We have a product that will solve your problem.
  3. Buy our product.
  4. Your problem will be solved.

This formulation worked quite well, quite pragmatically, as long as people retained a sense of their own rebellion and sinfulness before a Holy God. They understood the problem, their need of salvation, even if most rejected the product, Jesus Christ, as the solution to their sinfulness. But we now live in a society that no longer accepts the pre-suppositional basis for the Christian faith, nor understands its own need for salvation. Truly, then, HOW shall they hear? What has been lost in our society, in a very real sense, is the context for the Christian message. It no longer has anything to say to postmodern/postChristian man, woman, child, anybody. We have no sense of God’s love for us, we have no sense of our own rebellion against Him, or of our own sinfulness before God. And we certainly see no need for a personal Savior. It is this loss of context that is at the heart of the shift from a modernist-mindset to a postChristian-mindset.

                Moreover, in this postmodern/postChristian era, it is not only the postmodern mind that needs to hear a new shape of our message.  It is also the postModern heart that needs to grasp the greatness of Christ’s work on the cross. If I might play devil’s advocate for a bit, allow me to address the loss of a Christian perspective in our culture through a rhetorical dialog.

Mental Discussion #1

Why become a Christian?

To have your sins forgiven.

Why do I want my sins forgiven?

To go to heaven?

Why do I want to do that?

So you don’t go to hell.

Sound familiar? In one form or another, this is the gist of how many genuine Christians view their work in evangelism— saving people from hell. To say it feels somewhat condemnatory explains why so few Christians have the heart to engage their non-Christian friends in Christian conversation.  That is, if they even have any non-Christian friends. We see ourselves as people trying to save people from hell, eternal damnation, and the pit of fire. [Sadly, many Christians aren’t even sure there is such a place any more. Good luck with that.]

Mental Discussion #2

                Let’s try another approach that is more holistic, more in-tune with the deepest heartbeat and mindset of our postModern/postChristian culture.

Why become a Christian?

To fulfill your humanity.

What are you talking about!?! You don’t think I can be fulfilled unless I am a Christian?

Well, actually, no.

That’s arrogant.

Not really. If God created us to live in harmony with Him how can we be fulfilled as human beings, as His creation, unless we are in tune with the God Who made us?

Keep going.

To fulfill our humanity we need to be in a healthy relationship with the world around us that promotes peace, nurtures and develops the natural resources God has given us, and protects those who are weaker from evil.

That’s Christianity? I’m already doing a lot of those things.

BUT…, we also need to enter into a healthy relationship with the God who made us— Jesus Christ, the Creator and Sustainer of life. We need both a vertical relationship with the God who made us and a horizontal relationship with the world around us. BOTH need to be governed by the Life Principles found in the Christian Bible.

Keep going.

As Creator, God set up safeguards for us to keep us from hurting ourselves and destroying His creation. These are His “Perimeters-of-Protection,” so to speak, that keep us in His safe-keeping. When we step outside those perimeters of protection we put our lives at risk, literally. So sin is more precisely described as not only breaking God’s Laws (Life Principles) but also stepping outside His perimeters-of-protection for us. It is a very foolish, life threatening rebellion at the least. Not smart.

So becoming a Christian involves a reentry into God’s Perimeter-of-Protection. So sin is taking matters into my own hand and ignoring God in my life.

You got it.

The second scenario is incomplete, of course, because every conversation proceeds just a little differently from the example. The point is that present-day Christians have forgotten the PURPOSE of the Gospel; namely, to bring men and women back into a relationship with the God who made them, not just so they can have their sins forgiven, not just so they can avoid hell (punishment) and enter into heaven (reward); but so that they live in harmony with the Creator of all things, in harmony with the earth, the universe, other people, and even relatives. Christ came NOT merely to pay the penalty for our sin: He came to set everything back on track; He came to initiate a course correction throughout the entire process of our relationship with this world and with His Father, the God who made us.

NEXT TIME~ Framing a postChristian Gospel: a heart to heart thing part 4.

Mixing heart & mind,

Gary

Clueless Christianity: EMPulse #13 

heart-in-hands “Come to me, all you who are weary and burdened, and I will give you rest.

~Matthew 11:28. (NIV)

Clueless Christianity: EMPulse #13. A Christian Message to a postChristian Heart:

it’s not that easy bein’ green”. [Part 2…, of many]

We’ve taken quite a long hiatus to seek God in our Advent series. It is now time we return to our primary thrust of offering Christ to the postChristian Heart.

Let’s start by examining some of the shifts from our present assumptions to the mindset of our postmodern/postChristian world.

Summarizing the Gospel:

~the gospel-made-simple, since 1949.

Historically, the Christian message has always contained at least four ingredients—

  1. There is a God in the heavens who has created us and loves us; He wants us to worship Him.
  2. We have rejected God’s love for us as well as His call for us to worship Him; this rejection we know as sin.
  3. Jesus Christ, God’s Son, was sent to earth, voluntarily, to pay the penalty for our sin and rebellion against our Creator.
  4. Belief in Jesus Christ, coupled with repentance, will result in our forgiveness and salvation from certain punishment for our sin and rebellion. And we get to go to heaven.

Or, more popularly—

  1. You have a problem—you are a sinner.
  2. We have a solution to your problem—Jesus Christ
  3. Agree with our solution to your problem—Believe in Jesus Christ as your personal Savior (as opposed to being just a church member).
  4. Your problem will be solved— Then you will be saved from eternal damnation in hell and go to heaven.

The difficulty postChristian people have with either of these formulations is that they no longer hold a presuppositional platform in their thinking process. These historical Christian Truths rest on certain assumptions once widely understood in both Modern and preModern times. They are now lost to thepostModern/postChristian mind.

It might surprise you that this gospel was designed in 1949 in post WWII and based on a sales model of the Fuller Brush Company and the Hoover Vacuum Company.

These were the assumptions and presuppositions of the vast majority of Christians worldwide, but especially of those in the Second and Third Worlds—  Europe, colonized Africa/India, and the West, North America. These assumptions, the core values of the Christian faith, are now obliterated amidst the milieu of skeptical pluralism in postModern/postChristian societies.

ØThe Gospel in Limbo: the loss of a Christian conscience

The assumptions of postModern/postChristian philosophy are no simple matter to collect due to their very nature. For if you start with the assumption The only absolute truth is that there is no absolute truth (Paul Feyerabend, 1924-1994), which postmodern philosophers posit, it becomes somewhat impossible to state what is and what is not in describing it. Nonetheless, with special thanks to Mathematical Physicist Dr. Milo Wolff, the assumptions of postmodernism might be as follows—

     The current Postmodern belief is that a correct description of Reality is impossible. This extreme skepticism assumes that;

a) All truth is limited, approximate, and is constantly evolving (Nietzsche, Kuhn, Popper).

b) No theory can ever be proved true – we can only show that a theory is false (Popper).

c) No theory can ever explain all things consistently (Godel’s incompleteness theorem).

d) There is always a separation between our mind & ideas of things and the thing in itself (Kant).

e) Physical reality is not deterministic (Copenhagen interpretation of quantum physics, Bohr).

f) Scientific concepts are mental constructs (logical positivism, Mach, Carnap).

g) Metaphysics is empty of content.

h) Thus absolute and certain truth that explains all things is[i]

To put it another way, the assumptions of postmodernism in regards to Christianity might be—

  1. There is no single theory, be it scientific, philosophic, or religious, that can explain everything. (Read- Christianity does not have the corner on Truth.)
  2. All accepted assumptions about our values, philosophies, religious beliefs, or scientific discoveries must be reexamined and challenged.
  3. Religion, though once important to explain mystery, is of no further use.
  4. Karma— payback is sweet. What you give out is what you will receive.
  5. Individual, pragmatic values are more important than group systems.
  6. The tenets of the Christian faith are, at best, mythical, relying on unreliable and unverifiable historic documents.
  7. Personal Christian experience is most likely a projection of wishful thinking, culturally delimited by experience and religious exposure.
  8. Individual beliefs are not binding on anyone else.

No matter how you slice it, the assumptions of postModern thought cut across and thoroughly reject the historical formulations of the Christian faith.  They leave, literally, no room for any reformulation of Christian Truth in their “mindset.” Truly, we are two ships passing in the night.

NEXT TIME~ A Christian Message for a postChristian Heart part 3.
Framing a postChristian Gospel: opening Pandora’s box

Offering a postChristian mind its Heart,

Gary

Making a Difference

jfk quoteHappy New Year!

     There’s a line in the movie The Greatest Showman, that came out Christmas 2017, which stuck with me. It’s actually a quote from P.T Barnum, played by Hugh Jackman in the movie.

 

“No one ever made a difference by being like everyone else.”

     Too many of us, trying to fit in, actually merely blend in. We become part of the background while others step forward. We react to what is going on around us rather than initiating actions that will matter.

     In the progression of history, we are living in a hiatus, a time between times. If you think of time as a series of phases and transitions, we are in a transition, about to enter into some new yet-to-be-defined reality. What a great time to be alive! We get to write the definers of the next age, of the next paradigms of human perspectives.

     The great thing about transitions is that we cannot turn back; we must forge ahead.

     Sadly, too many of us want to live in the past. We’ve entrenched ourselves in the belief that the past was more secure, more stable, safer. It is change, the new, that is to be feared. Really!?! This is why our schools & colleges should require a course in HISTORY, no matter what your major. We have lost our way.

     Christians have taken the sports mantra No Fear and turned it into a tee-shirt— Fear not… . [Isaiah 41:10] Yet we Christians seem more afraid to face change, to face the future, to face our world’s fluctuating foundations and values than anyone. What’s with that, anyway?!?

     The genuine Christian should not strive to fit in, to blend. Rather, to make a difference in the world; from the lives of those around them, to the world arena. Let’s step forward and be counted.

     So instead of New Year’s Resolutions, make action plans; instead of setting personal goals, set people goals. Who will you help? Who can you love like Jesus? Who can you pass on your wisdom to? And don’t tell anyone. Just do it.

Make a difference,
Gary
Dr. Gary Davis, President

www.CluelessChristianity.com  

NEXT TIME~ a consideration of postChristian apologetics

Advent #4 Peace

dsc_0436

Merry Christmas!

      The angels declared to the shepherds “…peace among those with whom he is pleased.”  Yet, those were not peaceful times in Israel. The revolt of the Maccabees had been crushed. Roman invaders had set up their own “parallel” government; and there were weekly executions of rebellious Jews. How could these times ever be considered peaceful? Still, the angels proclaimed PEACE!

      An odd announcement for those times. And ours. Taking the world as a whole, there is not a wide dispersion of peace abounding. Just glance at your news-feed. Scan your own life; peaceful? Yet it was in such times that the Lord God Creator of the universe chose to enter our realm. [“in the fullness of time, God sent forth his son ”] To this day there still remains evidence of His arrival— us. Yes, us. Christ birth, life, and death have done all that is necessary to open the way for us to be restored in a relationship with our Creator. One question we need always ask of ourselves is— Do our lives bear evidence of His coming?

      Another question— Do you think your life would change for the better in a relationship with God? Or, is a relationship with God really matter that much?

      These are not a trick questions; so, here’s another.

      Do you think your life might carry more peace within, in a relationship with God?

      I’ve always felt less-than-fully-human when I move outside my own relationship with the God who made me. Like half of me is missing. Identity crisis.

      In Romans 12:8 we learn that “If possible, so far as it depends on you, live at peace with all.” This peace, between individuals, political factions, and governments, is only possible if it emanates from a heart of peace.

      This Christmas, seek this kind of inward peace that it might flow throughout our world.

Be peace,
Gary
Dr. Gary Davis, President

www.CluelessChristianity.com  

NEXT TIME~ Christ!

ADVENT #3— JOY!  ~the shepherd’s candle.

16 December 2018

      Merry Christmas!

            If you’ve watched the opening video…, you have watched it, right?!? Anyway, after you HAVE watched it, you’ve already grasped the point of Advent candle #3— our joy is to be expressed, not only on a hill outside of Bethlehem on a star lit night, but in the midst of the marketplace, the town square, among people who need to see, and hear, our joy this Christmastime.

            How many Christians have you met that portray the Christian life as a life of sacrifice, drudgery, or somber obedience. In too many ways have we hid our light under a bushel, encased in our silent personalities, afraid to let it shine? Or maybe your Christian faith is a personal matter, between you and the Lord: if so, then you would be disobeying His commandment to go out into our world and make disciples.” [Matthew 28:18-20.]  Though we may carry a quiet faith, a personal faith, it is by no means to be a surreptitious one; “they will know you by your love…. “  It is at least that. Yes?

            Our Western, especially American, culture can rob us of our joy in so many ways. For one, we can make Christmas about everything except Christ. Oh, we may replace Him with the baby Jesus, and the sweet manger scene. Jolly ol’ Santa Claus with his bag of toys & delights. Or we may supplant Him completely with buying & giving, shopping, rushing around to get one-last-thing. We’re like that.

            Let me ask you something— Where does your joy come from? Is it like the shepherds’ surprise and wonder at the splendor of myriad of angels singing “Glory to God in the highest, and on earth, peace among men, with whom He is well pleased!”  Or does it come from buying your kids (or grandkids) one super-duper awesome Christmas gift? Maybe it comes from receiving something this Christmas that you truly didn’t expect to get. Don’t get me wrong; all this is great, and fun, and joy producing in oodles of delight, with candy kisses thrown in. I like that too.  J

            Still, I want most of my joy this Christmas season to come from Jesus. The birth of the Omnipotent God into our meager realm, to live, to thrive, and, eventually, to die: that I might live!  HALLELUJAH!

Behold our King,
Gary
Dr. Gary Davis, President
www.CluelessChristianity.com  

NEXT TIME~ An ADVENT of PEACE!