Honor God, honor people…, and watch out for flying doors,
NEXT— Paradigm Positioning 4: stepping up our game.
Honor God, honor people…, and watch out for flying doors,
NEXT— Paradigm Positioning 4: stepping up our game.
THE precious commodity of our era is TIME. No one has any.
“Can you help me trim my lawn?” “Yes, but….”
“Can I talk to you about my marriage?” “Well, yes, but.”
“Could you help me put on my winter tires?” “Sure, But I just don’t have the time.”
Sounds familiar? Doesn’t it?!?
We live in a society where people have to schedule everything. Some of my friends want to meet me for lunch. My treat, no less. And we’re looking at 3-4-5 months out. These are friends? Are they? I’m beginning to feel more like a slot on a calendar that a friend.
There are consequences to this kind of filled-to-capacity scheduling. On the plus side, you know what you are doing months (or years) in advance. When I was in my 20s-30s, I used to plan my days for a year in advance, color-coded by arena of operation, divided by ⅓’s of days. So it you asked me who I would be having lunch with on, say, November 14th, I could tell you. Over time, I realized I was more in control of my schedule than God. This was not a joyous discovery.
If you will indulge me, here are some ideas on gaining more time by not cramming your schedule years deep.
There is a story Helen Rosevere (1925-2016) told of her early days as a medical missionary pressing into the interior of the Congo in Africa. The first day she and her porters covered such incredible distance that she thought she could make it to the Mission Station in 2 days rather than in 3. But her porters refused to move on the 2nd day, saying, “Dr. Rosevere, we must rest and wait for our spirits to catch up to our bodies.” She got the point.
During my college days we had mandatory chapel. Dr. Robert Bartell, a speaker, quoted something I have never forgotten. “There is enough time in each day for you to do all of God’s will.” Are you?
You do not have to run out of time.
Honor God, honor people…, make a difference,
2. To the best of your recollection, what is the Christian Gospel?
a. Now find someone who is NOT a Christian and ask them what it is.
b. Tell them your understanding of the Gospel. Ask for their feedback.
3. Interview people, Christian and otherwise, about the statement- The only absolute truth is that there are no absolute truths. What did you learn?
4. Ask people if they have overriding principles that govern their actions. Learn.
5. How are your overriding principles apparent in your actions?
6. Given that throughout history the Christian faith has adapted to fit into every people group, culture and era around the world, what do you think of the idea of a postChristian Gospel? Is it opening Pandora’s Box?
7. To what extent is our message a mind-to-mind transfer of information leading to a decision to follow Christ? To what extent is it a heart-to-heart thing leading to an encounter with Christ that can be explained later?
8. In what circumstances is a problem-solving model of the gospel more appropriate? In what circumstances is a fulfillment model more appropriate?
9. How do you discover the presuppositions and assumptions a person holds about life and the Christian interpretation of life?
10. How simple is the Gospel? How expansive could it be?
11. How are you doing at being in the world, but not of it?
12. Where do you have a tough time bein’ green?
It is tantamount to interweave action in the postChristian gospel. The apostle James writes,
14What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15Suppose a brother or sister is without clothes and daily food. 16If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead.
18But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds, and I will show you my faith by what I do.
Given the present-day imbalance between Western wealth, emerging Chinese wealth, and the poverty of Third World countries this writer must insist that our postChristian Gospel, our “good news” include a definitive Christian presence and immersion in the midst of our world’s tough situations. These run the gamut from local poverty and homelessness to national insurrections, global inequities and human indignities. Unless individual Christians and the Body of Christ in the West, in all her various forms (churches, parachurch organizations, missions, social services, home groups, etc.) are willing to take their place alongside of other non-Christian agencies, in concerted, cooperative enterprises to care for our world’s impoverished, ill-treated, and subjugated masses, the “good news” of Christ’s salvation will seem all talk, no action. Nowhere in our Scriptures are we called to withdraw from our world, except for times of fasting and prayer. Instead, we are commanded to be involved in our world as active participants in its daily endeavors. To this end Jesus prayed to the Father on our behalf in John 17—
15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world.
Christ wants us embedded within our communities to reflect who He is to those around us. This is the context for our verbal message— our lives demonstrating the Truth and character about Jesus Christ for living in front of our families, neighbors, and work associates. Then, we must invest ourselves in national and international efforts to bring justice and financial assistance (homes, wells, grain, cattle, etc.) to those in need; all-the-while, “enfleshing” Christ’s commandments.
“Is not this the fast that I choose: to lose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin?” (Isaiah 58:6-7)
If our postmodern/postChristian world is ever to grasp the importance of our “good news” its context must be the holy lives of Jesus’ followers lived out in community, both inside and outside the church. Truly, we who claim the Name of Jesus Christ do not have the option to withdraw from this present society, except for prayer, rest, and rejuvenation in His Holy Spirit.
Not of this world…, absolutely! But…, definitely in this world.
NEXT TIME~ Framing a postChristian Gospel: …it’s not that easy bein’ green— part 7.
Embedded…, & active,
Dr. Gary Davis
“We must become what we seek to create.”— Mohandas Karamchang Ghandi
(Oct 2, 1869 – Jan. 30, 1948 —assassinated on his way to evening prayers.)
The fact of the matter is that people are different now. Young people find it difficult to relate to the church’s way of doing things. When family structures and society were more stable people did come to church to find answers, to find community, to worship God in a traditional manner. But the breakdown of our society, the dissolution of so many marriages, the Iraq wars, renewed racial conflicts, 9/11, the 2008 financial collapse, and our present political conundrum, have all contributed to the fragmentation of society and isolation of the generations. We have ceased to learn from the older and wiser; this alone constitutes a major fracture in our family cohesion. And thanks to the Baby-Boom of 1946-1964, YOUTH CULTURE (their children) does, in fact, dominate our world.
So when young people ages 14-25 come to church what do they find, generally?[i] They find a shape of Christianity virtually irrelevant to their virtual realities. They find a pyramid power structure contrary to their relationally oriented networked reality. They find generational separation. They find “lecture style” instruction. This is NOT true of every church; but it is true of far too many.
But fear not! Facebook has now has 2.3 billion subscribers, bringing us all back together…, maybe, sorta. In recent years, more of the Silent Generation is flocking to Facebook to see their grandchildren. So their kids are fleeing for their lives to Instagram and Snapchat. If the Church could do anything to correct this generational drift, it should re-kindle intergenerational relationships; not online, but face to face.
Two American sociologists, Neil Howe and William Strauss, have categorized our generational differences in ways that might also be helpful in our understanding of those differences and in the efforts to bridge the gaps between us… and them. Check out MILLENNIALS RISING: the next great generation, (Randon House; New York, 2000). In essence, generational characteristics must be taken into account when any presentation of the Christian faith is expressed. If they are not considered, both our communication of the faith and its comprehension levels drop into the abyss of vacuity.
The Question for us becomes— How will I express my Christian faith in a way that is appropriate to my culture, to my generation, yet sensitive to other forms of expression, as well as to the world at-large? In the church context— how should my worship honor God in the Body of Christ?
Between early 2005 and 2015 NEEDinc conducted a series of interviews with genuine Christians across North America [“Genuine” being defined as a faith whose principles influenced at least 75% of their daily activities]. Each interviewee was drawn from a different generational grouping; each expressed answers to the interview questions in a manner with which they were comfortable.
What we learned from the interviews surprised us a little.
How would you respond to these five observations? How would you imagine older/younger Christians responding? What commonalities have you observed between different generations of Christians? What issues do you believe still exist between diverse generations? What passions might they share in common? How might different generations of genuine Christians teach each other about their own individual expressions of faith?
NEXT— Being a Christian in a New Era— Part 2
[i] I am well aware that to employ the phrase “churches generally,” is impossible. What is at stake here is the general reaction of unchurched youth to traditional Christian worship, whether or not they employ more contemporary worship music.
[Note— If you can find a copy of James O. Gollub’s THE DECADE MATRIX: why the decade you were born into made you what you are today (Addison Wesley Publishing, Reading, MA, 1991), currently out of print, you will learn that the title just about says it all.]
The rate of change during the twentieth century had a greater velocity than any century before. The certainty of how things worked was based on the assumption of continuous change— that is, that things change, but they have some connection to what has gone before.
We are now in a transition of discontinuous change— that is, too much has changed, so rapidly, that it has little to NO connection to what has gone before. We have been in a paradigm shift from what was to whatever is to become.
If you feel like you can’t seem to keep up, well, you’re right. You can’t. In industry, technology, communication, and nations it is no longer READY, AIM, FIRE. From here on out it’s READY…, FIRE…, AIM.
Let’s take a look at some of the sign posts that mark this present time period. Most scholars deem this era a postChristian era.
People no longer trust in BIG— organizations, traditional institutions (read the church), or business. Judgment starts and stops with ME.
The TV show FRIENDS was a fair representation of this. (Binge watch them all on NETFLIX.) Or, NEW GIRL, with Zoe Deschanel. Amidst the convolution of individualism and personal values there remains this hunger to be accepted. They are upbeat, positive, and do not like to be compared with older generations. Actually, they do not like to be labeled at all.
They want to be part of a thriving, working society. They want to make a difference in our world, they want to have an impact, leave a mark. They are not as rebellious as Boomers or later Busters (GenX). With no internal guidelines to provide perimeters for behavior, most perceive life as a challenge to be figured out, conquered, and shaped.
The emerging generation in this early twenty-first century have grown up with TV, DVDs (now passe), YouTube, Gaming, Smartphones, Snapchat; and 3D movies with special FX. All has evolved to produce a truly visually-connected generation. “Imaging” a reality makes more sense than stating that reality in a logical, linear form. Words have lost their reference points for most of this generation; unless they represent a visual image in their mental milieu.
Having witnessed moral failures in the church and the ethical failures of our government and sports figures, most have lost all their confidence in external institutions to provide them with a basis for making sense of life. So they look within themselves to create truth-value systems that need only work for one individual, myself. They bond with other like-minded individuals intimately. Oh, you believe in a god/God? That’s great; I’m glad it works for you. My personal truths/beliefs work for me too. ‘Nough said.
One of the byproducts of an exclusive reliance on personal truth-value systems is an eventual abhorrence for anything nailed down, especially written. Writing something down makes it binding, authoritative, final. They want to move with the flow, the immediate, the next, and the synthesis of the experiences and insights of life. Propositionally stated truth usually flows out of institutional conclaves; they are not to be trusted. Personal experience is the producer of truth and Truth (if there really is the latter).
In a conversation with one of my 20-something friends I was taken back by his surprise that I “needed a god” to support my spiritual self. He responded,“I don’t feel any need for an external reference point for my spirituality. It comes from within.” postChristians hold little confidence in historical religions, especially Christianity. Not only do religions write everything down, they are insistent on the supremacy of words over life. Thus the church makes little sense to them. “Christians don’t seem capable of living life.”
Well, frankly, who doesn’t like these kinds of people? They have a lightness about them that is infectious. Whether it is from some inner urge to escape and play or a zest for experiences that radiate with life they inspire those around them. But they don’t put up with any crap; they don’t play the games of social niceties. They expect those they meet to be up front with them, honest about life, open with their ideas, even when it might elicit disagreement. They resonate with positive, upbeat, transparent people in any age category. (Informing them that they are sinners before a Holy God is NOT an understandable starting point. So, what would be?)
Got any free time with nothing to do? Right, neither do I. So also with the postmodern set. Life is f-u-l-l, VERY FULL! Every given chunk of time is packed with work, play, and appointments; going, going, going more and more and gone. The work-force set has very little time: take a number. The college/grad school set can’t pack any more into their lives. And the junior/senior high school crew should really use the calendar sections on their cell-phones. Get the picture? If not…“have a good-one.”
So… !? How can the Christian message ever make it into the lives of people who don’t trust traditional institutions, especially the church, don’t relate to linear/sequential propositional Truth, who construct value systems based on their own experiences (exclusively), who don’t like the arrogant authority of written codes and beliefs, and who find a spirituality within themselves with no sense of a need for any external reference point? AND they don’t have any time for you. Does the word conundrum come to mind? Hummm.
Well, please forgive me, but this conundrum excites me! What a great time to be a Christian in western society! We are truly living in a postChristian era— a culture that thinks of institutional Christianity as having already been tried— and found wanting. So much has changed. If you are a Christian, and you are alive, you have an opportunity to make one of the greatest contributions to human history— to participate in reshaping the interface between the Christian world and our postChristian culture. You’ve gotta love it!
So, again, now what?!? READY! FIRE! AIM! Absolutely!
As we follow Christianity across the ocean to the Americas you must, by now, see that I have been covering large swaths of history in a single ¾ page offering. This has been unfair. Excellent books have covered far less time periods in far more pages. So this will be the final entry in my cosmic fly-over of the church and its interface with the world around it.
From 1850 to the present, colossal revolutions swept the Church. The rise of American denominationalism, the struggle over the slavery issue, the Civil War, two World Wars, terrible conflicts in Vietnam, Korea, the Middle East, and a seemingly endless cold war with Russia have overshadowed the Church’s stance in the public forum.
Add to that the divisive nature of “Christian” personality cults, our flip-flops during the civil-rights movements, and Westboro Baptist Church’s antics, have all placed the Church at odds with the secular society around us. More recently, the conundrum over LGBTQ issues and the “cocooning” of many evangelical churches and ministries, the faith we love is pretty much a joke for the majority of the nation.
On the plus side, the field meetings of Charles Finney, the urban popularity of Billy Sunday, and the incredible ministry of Billy Graham have done much to keep a positive spin on the true nature of the Christian faith. The ‘70s Jesus People ushered in a new face for a more youthful Christian expression. And where would we be without contemporary Christian music (Hillsong, Rend Collective); even the mainstream music industry has to take notice.
So how do we keep these doors open so the waiting world can at least see a sliver of light of who we are?
Well, at the least we need to unlock the doors from our side. Replacing Kingdom language (King, Lord) with less medieval constructs might be a good place to start. And fewer thee’s and thou’s mighteth help. Charles & John Wesley utilized popular well known tunes and put Christian lyrics to them. We’ve got a good jump on that; let’s keep going.
90% – 95% of Church activities revolve around itself. Think we could change that?!? And what about revising that judgmental attitude toward others?!? Maybe a little more forgiving this time around?
We could, believe it or not, get involved in local government, or run for public office! Maybe even start a soup kitchen, a homeless shelter, or a CEO’s Confidentiality Consortium. When I lived in the northeast, I was asked to join the Pioneer Valley Gentlemen’s Whiskey Association because I was a Christian. Go figure. Opening doors.
God does not want any of us to spend the rest of our days cloistered inside our churches: well, unless you‘re the Pope; and even ee gets out!
Our place is one of intermingling with the people of our society; both with those of influence and those who don’t have a place to sleep tonight. What has the Lord called you to? Get there. And bring the peace, forgiveness, and joy of our Lord with you.
… a glimmer in the dust,