Framing a postChristian Gospel: talk’s cheap…, action’s everything

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It is tantamount to interweave action in the postChristian gospel. The apostle James writes,

 14What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15Suppose a brother or sister is without clothes and daily food. 16If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead.

 18But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds, and I will show you my faith by what I do.

–James 2:14-18

     Given the present-day imbalance between Western wealth, emerging Chinese wealth, and the poverty of Third World countries this writer must insist that our postChristian Gospel, our “good news” include a definitive Christian presence and immersion in the midst of our world’s tough situations. These run the gamut from local poverty and homelessness to national insurrections, global inequities and human indignities. Unless individual Christians and the Body of Christ in the West, in all her various forms (churches, parachurch organizations, missions, social services, home groups, etc.) are willing to take their place alongside of other non-Christian agencies, in concerted, cooperative enterprises to care for our world’s impoverished, ill-treated, and subjugated masses, the “good news” of Christ’s salvation will seem all talk, no action. Nowhere in our Scriptures are we called to withdraw from our world, except for times of fasting and prayer. Instead, we are commanded to be involved in our world as active participants in its daily endeavors. To this end Jesus prayed to the Father on our behalf in John 17—

     15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world.

     Christ wants us embedded within our communities to reflect who He is to those around us. This is the context for our verbal message— our lives demonstrating the Truth and character about Jesus Christ for living in front of our families, neighbors, and work associates.  Then, we must invest ourselves in national and international efforts to bring justice and financial assistance (homes, wells, grain, cattle, etc.) to those in need; all-the-while, “enfleshing” Christ’s commandments.

     “Is not this the fast that I choose: to lose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin?”  (Isaiah 58:6-7)

     If our postmodern/postChristian world is ever to grasp the importance of our “good news” its context must be the holy lives of Jesus’ followers lived out in community, both inside and outside the church. Truly, we who claim the Name of Jesus Christ do not have the option to withdraw from this present society, except for prayer, rest, and rejuvenation in His Holy Spirit.

     Not of this world…, absolutely!  But…, definitely in this world.

NEXT TIME~ Framing a postChristian Gospel:  it’s not that easy bein’ green part 7.

Embedded…, & active,

Gary

Dr. Gary Davis

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Making a Difference

jfk quoteHappy New Year!

     There’s a line in the movie The Greatest Showman, that came out Christmas 2017, which stuck with me. It’s actually a quote from P.T Barnum, played by Hugh Jackman in the movie.

 

“No one ever made a difference by being like everyone else.”

     Too many of us, trying to fit in, actually merely blend in. We become part of the background while others step forward. We react to what is going on around us rather than initiating actions that will matter.

     In the progression of history, we are living in a hiatus, a time between times. If you think of time as a series of phases and transitions, we are in a transition, about to enter into some new yet-to-be-defined reality. What a great time to be alive! We get to write the definers of the next age, of the next paradigms of human perspectives.

     The great thing about transitions is that we cannot turn back; we must forge ahead.

     Sadly, too many of us want to live in the past. We’ve entrenched ourselves in the belief that the past was more secure, more stable, safer. It is change, the new, that is to be feared. Really!?! This is why our schools & colleges should require a course in HISTORY, no matter what your major. We have lost our way.

     Christians have taken the sports mantra No Fear and turned it into a tee-shirt— Fear not… . [Isaiah 41:10] Yet we Christians seem more afraid to face change, to face the future, to face our world’s fluctuating foundations and values than anyone. What’s with that, anyway?!?

     The genuine Christian should not strive to fit in, to blend. Rather, to make a difference in the world; from the lives of those around them, to the world arena. Let’s step forward and be counted.

     So instead of New Year’s Resolutions, make action plans; instead of setting personal goals, set people goals. Who will you help? Who can you love like Jesus? Who can you pass on your wisdom to? And don’t tell anyone. Just do it.

Make a difference,
Gary
Dr. Gary Davis, President

www.CluelessChristianity.com  

NEXT TIME~ a consideration of postChristian apologetics

Empulse #12 A Christian Message for a postChristian Heart

kermit_the_frogSarah had come to faith in Christ during  college. After two years in the campus group she showed up in our home out of frustration. She was visibly distraught. Her Christian staff worker had told her she “just needed to trust Jesus.” “That,” she said, “just was too simplistic.” She was aggravated, angry, and very near the detonation point. As we sat that evening in front of our wood stove she collected herself to tell my wife and me a story we could hardly believe.

            Sarah[i] had grown up in a proper family in a rural area in New York; mother, father, two sisters and one brother, older. On the surface everything appeared to be status quo. But just below the surface lay insidious evil. Sarah’s older brother had been raping her every day of her life since she was eleven years old. One of her sisters found her in tears one day after one of her brother’s assaults. In the process of trying to shield her brother, Sarah’s sister Jennifer[ii] guessed what had been going on and told Sarah that she, too, was also being raped by their brother every day. When they confronted their brother he threatened to commit suicide. Sarah and Jennifer told Bob[iii] that he had to tell their parents within the week or they were going to the police.

            The two sisters were resolute in their determination and insisted that Bob follow through and tell their parents what he had done to them. Instead, to their shock, Bob committed suicide. He left a suicide note for his parents blaming Sarah for everything (leaving out any mention of Jennifer).  Sarah began to sob, scream, curse, and go completely out of control as she told us that her parents believed what her brother had written in his farewell letter. They told her that she would just have to admit her complicity in the ongoing, five year “affair” she had had with her older brother. After Bob’s funeral, Sarah’s and Jennifer’s older sister told them that she too had been raped by him, repeatedly; but they did not want to speak about it, ever again.

            It was now close to midnight. Starr and I were having trouble staying awake. As I put another log in the wood stove, Sarah cried, “How can I ever ‘just trust in Jesus!?!’ He suffered and died for my sins once and for all…, and it was done with. I died every day of my life for seven years. He has no idea what I went through.”

            Sarah’s story is not the only one of its kind. In my role as a counselor I have heard similar stories more times than I would have imagined.  There is truly a lot of pain out there. Not that the pain in our era is any greater or more severe than at any time. Each epoch inflicts its own form of tribulation and torture on its populace. Wars, genocides, rapes, wholesale slaughter of entire peoples and other gruesome agonies have found their way into our history books.  They remain glibly reported events of a distant past. But for those who lived through them, who suffered through assault, or war, or witnessed genocide, the actuality was excruciatingly devastating and left lifelong scars. Life was lost to an evil enemy from whom there was no escape; there seemed no end to suffering. But people always held out hope— hope of rescue, hope of survival, hope in their God. Hope that, in the end, things could be worked out.

Until now.

As we have shifted into this postChristian era any spiritual basis for hope has been totally obliterated.  It has been supplanted by forms of pragmatism, hedonism, self-absorbed isolationism, or a simple denial of the harshness of personal and global tragedy.  People are also disappointed in a god who is not there. Hope has become a contrived notion of a cynical society, held out like a carrot on a stick. Hope in a god, any god, is perceived as a naïve pretense couched in the spiritual jargon of religion.  Empty words.

So how can the message of hope that is offered by Jesus Christ be heard, understood, and believed in such a truth-weary & broken culture?

This is the question that we will now seek to answer. And the answer will cross many lines of safety, many given definers of the gospel and how to present the truth claims of the faith.

            On a personal note, this part of the series is not easy for me to write. I know Sarah, and others like her, who have sought hope in the Christian gospel and Christian community, and found only glib patronages.

Offering hope, in a deforested war zone.

Gary

Dr. Gary Davis, President

www.CluelessChristianity.com  

NEXT TIME~ A Christian Message for a postChristian Heart: part 2

[i] Not her real name.

[ii] Not her real name either.

[iii] Not his real name.

Ready, Fire, Aim!

merida_disney The rate of change during the twentieth century had a greater velocity than any century before. The certainty of how things worked was based on the assumption of continuous change— that is, that things change, but they have some connection to what has gone before.

     We are now in a transition of discontinuous change— that is, too much has changed, so rapidly, that it has little to NO connection to what has gone before. We have been in a paradigm shift from what was to whatever is to become.

     If you feel like you can’t seem to keep up, well, you’re right. You can’t. In industry, technology, communication, and nations it is no longer READY, AIM, FIRE. From here on out it’s READY…, FIRE…, AIM. 

     Let’s take a look at some of the sign posts that mark this present time period. Most scholars deem this era a postChristian era.

  1. postChristians trust in their own judgment rather than in traditional authority or group consensus.

            People no longer trust in BIG— organizations, traditional institutions (read the church), or business. Judgment starts and stops with ME.

  1. Young people conform to their generational peer values.

            The TV show FRIENDS was a fair representation of this. (Binge watch them all on NETFLIX.) Or, NEW GIRL, with Zoe Deschanel. Amidst the convolution of individualism and personal values there remains this hunger to be accepted. They are upbeat, positive, and do not like to be compared with older generations. Actually, they do not like to be labeled at all.

  1. Today’s generation seeks meaning in service, doing, living-life vs. becoming couch potatoes.

            They want to be part of a thriving, working society.  They want to make a difference in our world, they want to have an impact, leave a mark. They are not as rebellious as Boomers or later Busters (GenX). With no internal guidelines to provide perimeters for behavior, most perceive life as a challenge to be figured out, conquered, and shaped.

  1. Postmoderns are more visual than linear-sequential. They “think” in music. They visualize life more than they analyze it.

The emerging generation in this early twenty-first century have grown up with TV, DVDs (now passe), YouTube, Gaming, Smartphones, Snapchat; and 3D movies with special FX. All has evolved to produce a truly visually-connected generation. “Imaging” a reality makes more sense than stating that reality in a logical, linear form. Words have lost their reference points for most of this generation; unless they represent a visual image in their mental milieu.

  1. Twentysomethings create personal truth-value systems to make sense of life.

Having witnessed moral failures in the church and the ethical failures of our government and sports figures, most have lost all their confidence in external institutions to provide them with a basis for making sense of life. So they look within themselves to create truth-value systems that need only work for one individual, myself. They bond with other like-minded individuals intimately. Oh, you believe in a god/God?  That’s great; I’m glad it works for you.  My personal truths/beliefs work for me too. ‘Nough said.

  1. Emerging leaders value experience-based truth over propositionally proclaimed truth.

One of the byproducts of an exclusive reliance on personal truth-value systems is an eventual abhorrence for anything nailed down, especially written. Writing something down makes it binding, authoritative, final. They want to move with the flow, the immediate, the next, and the synthesis of the experiences and insights of life. Propositionally stated truth usually flows out of institutional conclaves; they are not to be trusted. Personal experience is the producer of truth and Truth (if there really is the latter).

  1. They seek a spirituality within as a Life-Reference point, rather than outside of their inner world.

In a conversation with one of my 20-something friends I was taken back by his surprise that I “needed a god” to support my spiritual self. He responded,“I don’t feel any need for an external reference point for my spirituality. It comes from within.” postChristians hold little confidence in historical religions, especially Christianity. Not only do religions write everything down, they are insistent on the supremacy of words over life. Thus the church makes little sense to them. “Christians don’t seem capable of living life.

  1. Our emerging culture resonates with transparent, caring people whose lives reflect an inner integrity.

Well, frankly, who doesn’t like these kinds of people? They have a lightness about them that is infectious. Whether it is from some inner urge to escape and play or a zest for experiences that radiate with life they inspire those around them. But they don’t put up with any crap; they don’t play the games of social niceties. They expect those they meet to be up front with them, honest about life, open with their ideas, even when it might elicit disagreement. They resonate with positive, upbeat, transparent people in any age category. (Informing them that they are sinners before a Holy God is NOT an understandable starting point. So, what would be?)

  1. PostChristians are very picky about how and with whom they spend their free time.

Got any free time with nothing to do? Right, neither do I. So also with the postmodern set. Life is f-u-l-l, VERY FULL! Every given chunk of time is packed with work, play, and appointments; going, going, going more and more and gone. The work-force set has very little time: take a number. The college/grad school set can’t pack any more into their lives. And the junior/senior high school crew should really use the calendar sections on their cell-phones. Get the picture? If not…“have a good-one.

So… !? How can the Christian message ever make it into the lives of people who don’t trust traditional institutions, especially the church, don’t relate to linear/sequential propositional Truth, who construct value systems based on their own experiences (exclusively), who don’t like the arrogant authority of written codes and beliefs, and who find a spirituality within themselves with no sense of a need for any external reference point? AND they don’t have any time for you. Does the word conundrum come to mind? Hummm.

            Well, please forgive me, but this conundrum excites me! What a great time to be a Christian in western society! We are truly living in a postChristian era— a culture that thinks of institutional Christianity as having already been tried— and found wanting. So much has changed. If you are a Christian, and you are alive, you have an opportunity to make one of the greatest contributions to human history— to participate in reshaping the interface between the Christian world and our postChristian culture.  You’ve gotta love it!

So, again, now what?!? READY! FIRE! AIM! Absolutely!

  Gary

Closing Doors #5 A Sliver of Light

prayer_for_usaAs we follow Christianity across the ocean to the Americas you must, by now, see that I have been covering large swaths of history in a single ¾ page offering. This has been unfair. Excellent books have covered far less time periods in far more pages. So this will be the final entry in my cosmic fly-over of the church and its interface with the world around it.

     From 1850 to the present, colossal revolutions swept the Church. The rise of American denominationalism, the struggle over the slavery issue, the Civil War, two World Wars, terrible conflicts in Vietnam, Korea, the Middle East, and a seemingly endless cold war with Russia have overshadowed the Church’s stance in the public forum.

     Add to that the divisive nature of “Christian” personality cults, our flip-flops during the civil-rights movements, and Westboro Baptist Church’s antics, have all placed the Church at odds with the secular society around us. More recently, the conundrum over LGBTQ issues and the “cocooning” of many evangelical churches and ministries, the faith we love is pretty much a joke for the majority of the nation.

     On the plus side, the field meetings of Charles Finney, the urban popularity of Billy Sunday, and the incredible ministry of Billy Graham have done much to keep a positive spin on the true nature of the Christian faith. The ‘70s Jesus People ushered in a new face for a more youthful Christian expression. And where would we be without contemporary Christian music (Hillsong, Rend Collective); even the mainstream music industry has to take notice.

     So how do we keep these doors open so the waiting world can at least see a sliver of light of who we are?

     Well, at the least we need to unlock the doors from our side. Replacing Kingdom language (King, Lord) with less medieval constructs might be a good place to start. And fewer thee’s and thou’s mighteth help. Charles & John Wesley utilized popular well known tunes and put Christian lyrics to them. We’ve got a good jump on that; let’s keep going.

     90% – 95% of Church activities revolve around itself. Think we could change that?!? And what about revising that judgmental attitude toward others?!? Maybe a little more forgiving this time around?

     We could, believe it or not, get involved in local government, or run for public office! Maybe even start a soup kitchen, a homeless shelter, or a CEO’s Confidentiality Consortium. When I lived in the northeast, I was asked to join the Pioneer Valley Gentlemen’s Whiskey Association because I was a Christian. Go figure. Opening doors.

     God does not want any of us to spend the rest of our days cloistered inside our churches: well, unless you‘re the Pope; and even ee gets out!

     Our place is one of intermingling with the people of our society; both with those of influence and those who don’t have a place to sleep tonight. What has the Lord called you to? Get there. And bring the peace, forgiveness, and joy of our Lord with you.

 … a glimmer in the dust,

  Gary

Closing Doors #4 The power and the glory?

img_8814     From 1,000 to 1,500, Europe saw unprecedented changes in virtually every aspect of life. The Black Plague and a “Mini Ice-Age” [1312-1850] had decimated the population, while the crop failures of 1315-1322 devastated the economy and the population. The Church in Europe had sunk to the level of feudal governance, charging their adherents for everything—baptisms, funerals, penances, and indulgences (to buy their way into heaven).

     The priesthood became exorbitantly powerful and wealthy. During the famines and cold weather they were able to wear warm, elegant clothes and live in luxury, while the hoi polloi could barely keep their rags mended. The Church also had a plentiful storage of food: at one point, wheat prices rose by 320% (France).  It was these extravagances, practices and heretical theology that led a monk in Germany, one Martin Luther, to lash out in protest against the Catholic Church. His actions resulted in what we now call the Protestant Reformation.

     Alongside the Church, the rest of Europe witnessed great strides in technology, art, and exploration. The “new world” was discovered by Christopher Columbus in 1492. Themovable type Printing Press, invented by Johannes Gutenberg in 1455, ushered in the first days of the Information Age. In architecture and art, grandiose style of Baroque prevailed. Albrecht Durer (Praying Hands) imported Italian influence into Germany. Leonardo Da Vinci and Michelangelo became the quintessential artists who developed perspective in their paintings and sculpture. Hayden, Handel, Bach, and Mozart scored complex orchestral pieces. Copernicus, Galileo Galilei, and Johannes Kepler proposed a heliocentric (not geo-centric) understanding of our solar system.

     The idea of human reasoning as a way of determining Truth was proposed by René Descartes. The idea of common sense came from John Locke. These philosophers, and others, influenced the ideas found in the U.S. Constitution.

     In the midst of all these revolutionary inventions, discoveries, new ideas and technologies, where stands the Church? In two words— wealthy and split: no longer between East and West, but between Catholic centralism, and Protestant diversity and expansion. The new Protestant ideologies fostered a rise in creative reorganization and reconstruction. In some ways, this freed Christian thinkers to reexamine Scriptural Truths in the light of the cultural and scientific revolutions of the Renaissance and Enlightenment. Protestant churches became the churches of the people, rather than the authoritative dominance of the clergy in the Catholic Church.

     But things were changing. Between 1500 and 1850 the relationship between the Church and her surrounding cultures witnessed great strides in compassion, but also great assaults from the spread of Enlightenment and Renaissance ideologies. Eventually, even American individualism spread throughout Western Culture…, and the faith, with both positive and negative effects. A new secularism in the Church began to erode her influence in our world.

     True, the Church had finally opened her doors to the outside world— and she had lost her healing edge.

 In…— not of,
  Gary

Closing Doors 2-Changing Arenas

jean-lc3a9on_gc3a9rc3b4me_-_the_christian_martyrs_last_prayer_-_walters_37113     Images of Christians being eaten by lions or slaughtered by gladiators in Rome’s Colosseum can be found in many of the West’s museums of art. Oddly, many of these paintings were commissioned by the Church to recall our less than auspicious beginnings.

     From the crucifixion of Jesus to the stoning of Stephen, to the persecution of Saul, the Church got off to a precarious start. In its attempt to squash this new, blasphemous religion the Roman Empire did more to coalesce early Christian resolve than they could have imagined.

     By the early 3rd century thousands of “Christ followers” had been tortured, crucified, and ripped apart by lions. Because of their sacrifices, many people saw the principles of the Christian faith as a viable alternative to the gods of Rome. One such martyr was a young convert to Christ named Perpetua. Her death in the arena served to solidify the faith in a myriad of Christians who followed, including Augustine.

     In the early 4th century, Roman Emperor Constantine (272-337 CE) declared Christianity the official religion of the empire, leaving Christians alone to believe what they wanted. This act (some say on Constantine’s deathbed) changed the lot of the Church forever. The Roman government had cleared the way for the early Christians to spread their beliefs freely; and spread they did.

     “Missionaries” ventured forth into the unknown to tell people of the salvation found in Christ. From China in the East to Gaul and Britannia in the West, individuals with godly passion and personal dedication spread the message of Jesus wherever they went. Roman roads, designed to move Rome’s troops rapidly throughout the Empire, now carried the Gospel to the ends of the known world. The Church grew and expanded. And it also became enormously wealthy, possessing lands and holdings funded by her adherents, sometimes willingly, other times, not so much. Eventually, this wealth resulted in a vicious rivalry between Church leaders and Feudal Lords; both vying for political power and possessions.

     Many Monastic orders grew out of the perceived divisions and commercializing of the church. Men and women would cloister themselves in monasteries for scripture study, service, and escape. These movements, and others like them, began the separation of the church from society. However, some sets their minds to preserve the codex of Scripture, provide “monastic escapes” for those who required silence, secrecy, and protection. And they provided basic life sustenance for their surrounding communities.

     However, they never understood the importance of being IN the community, rather than an evasion from it.

     A story— One of the men I mentor is teaching a course on 21st Century Evangelism. When two of the students learned that we were actually going to talk with a realnonChristian” they dropped out of the class. What have we come to? Should we build more walls and defend ourselves against the onslaught of our “evil” society?

     Jesus didn’t.

What will it cost you to engage your world?

  Gary