BUT..3- Becoming a man, a woman, who doesn’t need a but

presmedalfreedom“Man is never truly himself except when he is actively creating something.”  ~Dorothy Sayers

     The image for this article is the Presidential Medal of Freedom, awarded to American citizens (and others) who have made a substantial contribution to the shaping and preservation of our American heritage and to the world. Recipients in recent history have been- Walt Disney, Bruce Springsteen, Ellen DeGeneres, Desmond Tutu, Maya Angelou, and Bill Gates.

     None of these men or women said “no” when they were told it couldn’t be done. They just did it. We need to emulate their perspicuity and perseverance. Too many of us give up midstream; or worse, we dream but never start.

     What are the characteristics of people who just do it? Who make no excuses? For one, they stick to it! Take Elon Musk:  he has found so many ways to fail that he has probably lost count; but he keeps at it. On a personal note, I used to say that I had failed so many ways that I had raised failure to an art form. Elon Musk stuck to it; so did I. And so do a lot of you. Keep it up!

     Another characteristic is listening to criticism, especially creative criticism. You know what to do with the negative critics. No you don’t. Actually, listen to them; listen to lots of people. One mouth, two ears…, remember? You want all the creative input and creativity you can get.

     Then there’s regrouping and starting over when you realize you’ve been heading down the wrong line of development. Don’t be ashamed; be smart.

     Psychologists tell us that the key to successful, long term relationships is humility. This is also true of anyone who seeks solutions rather than making excuses. One of our Board members recently designed reorganization for her business that eliminated her division. That’s creative, gutsy, and reeks of humility. She made no buts about it. She just did it.

     She could do it because her character gave her a base for such courage. If we are to become people that have no buts, we must pay dedicated attention to nurturing not only our skills, but our moral character and spiritual selves as well. Never doubt that your life has a spiritual dimension that calls for your attention. It is the basis for everything else you do. From the song in the movie, Saving Sarah CainTURN UP THE MUSIC, “make peace with God and make peace with yourself.” That’s good advice and as good a place to start as any.

     There is so much more to becoming a man, a woman, who doesn’t make excuses, but I will end these contributions with just one more— build bridges, don’t burn them. Too many of us burn our bridges behind us, or in front of us. Christians are especially good at building walls between one another; and the world outside. Christ never intended it to be this way.

NEXT— Butt-Out!

Honor God, honor people…, make a difference,
Gary

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It’s not easy being green

kermit     If you’ve been challenged by this call to develop a postChristian Gospel, please know that it has been something I’ve been struggling with for quite some time. Remaining true to the Biblical/historical constructs of our faith, and to the Church, while trying to acclimate our message into yet another cultural context is no easy matter. Wycliffe Bible Translators face this challenge with every new language group they encounter; as did early Western Christian missionaries trying to introduce Western Christian constructs to Eastern and African cultures). Our difficulty is in recognizing that our postChristian era has developed its own culture and language group, based on its basic premise that there are no absolute truths; there is no meta-narrative to explain all of reality; there is no one singular system of belief that can encompass the grand diversity of human experience. At this point, of course, genuine Christians must disagree and still engage with the prevailing points of view.
     It is thus, at this point of division, that we must still follow our Lord into this world’s various cultures, adapting His time-tested message to be understood within the grand diversity of human experiences. This is not a task to be taken on lightly, let alone naively. Our message can neither be too complex to be grasped by the simple, nor can it be so simple that its matrix, woven throughout human history and into both ends of eternity, be lost in “the simple gospel,” with no context outside of the Creation/Fall/Redemption/Fulfillment rubric. That is why we must end our consideration of a postChristian Gospel with a reference to BEING GREEN.
     Being green, surprisingly, refers to more than environmental/ecological responsibility. The framework to which I refer comes from a 1969 musical piece sung by Kermit the Frog, Ring-master of Jim Henderson’s MUPPETS. I encourage you to watch it; go to-http://www.youtube.com/watch?v=hpiIWMWWVco&feature=related to view our hero sing it in his own croaks.] “It’s Not Easy Bein’ Green.” (lyrics by Joe Rapposo)
     In the song, Kermit’s point is this- that he may not like the way he is, blending in, often passed over, ordinary; but this is the way he is and that’s that. He is the color of Spring; he is cool & friendly-like. And though as a frog he is small, he can be big, like an ocean, or important, like a mountain. He is green, and that’s just fine. Engaging the postChristian heart is a lot like being green. We may not be too good at it, we certainly don’t fit into our culture’s predominant mindset, but we have to remain true to who we are, to what we believe, and to be what Christ has designed us to be in the grand scheme of things. We are each called upon and designed to play our part in the daily activities of the Lilly Pond. Some days we just sit around and zap flies with our tongues; other days we may run into those postmodern Bull Frogs that beat up on us and take away our pad, trying to push us out of the operations of the Pond entirely. Nonetheless, God has plopped many of us in the middle of the postChristian Pond and expects us to live up to our responsibilities as a vital part of this society’s nurturing and development. We are here to bring Christ’s peace, forgiveness, and new life to the rest of the Pond. We may not like the taste of fresh fly on our tongue…, but we’d better get used to it if we’re going to make a difference.
     There remains yet one more thing to consider- merely practical suggestions on how to be who you are, within your own personality, family, church, and society, as you endeavor to translate the Christian message into postChristian-speak.
_____________________________________________
Play Time
1.      How do you befriend a person who is in pain and/or angry?

2.      To the best of your recollection, what is the Christian Gospel?
a.       Now find someone who is NOT a Christian and ask them what it is.
b.      Tell them your understanding of the Gospel. Ask for their feedback.
3.      Interview people, Christian and otherwise, about the statement- The only absolute truth is that there are no absolute truths. What did you learn?
4.      Ask people if they have overriding principles that govern their actions. Learn.
5.      How are your overriding principles apparent in your actions?
6.      Given that throughout history the Christian faith has adapted to fit into every people group, culture and era around the world, what do you think of the idea of a postChristian Gospel? Is it opening Pandora’s Box?
7.      To what extent is our message a mind-to-mind transfer of information leading to a decision to follow Christ? To what extent is it a heart-to-heart thing leading to an encounter with Christ that can be explained later?
8.      In what circumstances is a problem-solving model of the gospel more appropriate? In what circumstances is a fulfillment model more appropriate?
9.      How do you discover the presuppositions and assumptions a person holds about life and the Christian interpretation of life?
10.  How simple is the Gospel? How expansive could it be?
11.  How are you doing at being in the world, but not of it?
12.  Where do you have a tough time bein’ green?

NEXT TIME~ AFTERTHOUGHTS: my best ideas come to me in the shower
…mostly green,
Gary

Framing a postChristian Gospel: talk’s cheap…, action’s everything

maxresdefault

It is tantamount to interweave action in the postChristian gospel. The apostle James writes,

 14What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15Suppose a brother or sister is without clothes and daily food. 16If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead.

 18But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds, and I will show you my faith by what I do.

–James 2:14-18

     Given the present-day imbalance between Western wealth, emerging Chinese wealth, and the poverty of Third World countries this writer must insist that our postChristian Gospel, our “good news” include a definitive Christian presence and immersion in the midst of our world’s tough situations. These run the gamut from local poverty and homelessness to national insurrections, global inequities and human indignities. Unless individual Christians and the Body of Christ in the West, in all her various forms (churches, parachurch organizations, missions, social services, home groups, etc.) are willing to take their place alongside of other non-Christian agencies, in concerted, cooperative enterprises to care for our world’s impoverished, ill-treated, and subjugated masses, the “good news” of Christ’s salvation will seem all talk, no action. Nowhere in our Scriptures are we called to withdraw from our world, except for times of fasting and prayer. Instead, we are commanded to be involved in our world as active participants in its daily endeavors. To this end Jesus prayed to the Father on our behalf in John 17—

     15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world.

     Christ wants us embedded within our communities to reflect who He is to those around us. This is the context for our verbal message— our lives demonstrating the Truth and character about Jesus Christ for living in front of our families, neighbors, and work associates.  Then, we must invest ourselves in national and international efforts to bring justice and financial assistance (homes, wells, grain, cattle, etc.) to those in need; all-the-while, “enfleshing” Christ’s commandments.

     “Is not this the fast that I choose: to lose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin?”  (Isaiah 58:6-7)

     If our postmodern/postChristian world is ever to grasp the importance of our “good news” its context must be the holy lives of Jesus’ followers lived out in community, both inside and outside the church. Truly, we who claim the Name of Jesus Christ do not have the option to withdraw from this present society, except for prayer, rest, and rejuvenation in His Holy Spirit.

     Not of this world…, absolutely!  But…, definitely in this world.

NEXT TIME~ Framing a postChristian Gospel:  it’s not that easy bein’ green part 7.

Embedded…, & active,

Gary

Dr. Gary Davis

Framing a postChristian Gospel: a heart to heart thing part 5

heart-257157_1920“God created man in his own image. And man, being a gentleman, returned the favor.”

~Jean Jacques Rousseau (June 1712 – July 1778)

6 February 2019

The QuestionSo then, what should the Christian message (heart & mind) in a postChristian society look like?

     First, it must be exhibited in the lives of those who call themselves Christians. Genuine Christians will act differently within a postChristian society. For one, we will not withdraw from the society and seal ourselves within our Christian peer groups, small groups, or large churches. We will be immersed in the matrix of our culture, from politics to pubs, from businesses to the broken hearted, from philosophical forums to the Supreme Court. In short, true postChristian-Christians will be active members in our communities. And we will be involved, openly & matter-of-factly as Christians, with little apology for our faith. For our faith will in no way resemble the narrow-minded, withdrawn hibernation of the last era of western Christendom; that era is dead and gone; and needs to be gone.

Instead, a postChristian faith will speak of the greatness of our God and how important it is to live by the principles He has set down for His creation. It will exhibit a kind of Christianity that encourages people to flourish and grow. Christians in this new era will be a positive contributing force for Christ, working alongside those of other faiths, even postmodern atheists, for the glory of God and the enrichment of the peoples of this earth.[i] True evangelism takes place when it becomes the unconscious expression of a new life in Christ.  It makes a difference in peoples’ lives through the kind of life lived out, publicly, by Jesus’ followers. The gospel will be communicated heart to heart through service, commitment, caring, and a cohesive Christ-honoring presence in peoples’ lives.

     Second, the WORDS of the gospel will become complimentary to the LIFE of the gospel exhibited in the lives of Christ’s followers. Preach the gospel at all times; when necessary, use words was how Saint Francis put it. Remember, the WORDS of the gospel merely explain what the God of glory has done to bring the human race back into a relationship with Him through Christ’s work on the cross…, and subsequently, through His Holy Spirit living within us. As necessary as they are, the WORDS of our message are empty without a practical demonstration of their Truth through the way we live. [Do not misconstrue this to mean simply— live morally. It is more than that. It is a summons to live Godly, based on the precepts set down in the New Testament by Jesus Christ.] The WORDS of the gospel will take the postChristian perspective back to the raison d’etre for the Christian message— namely, that this human race, and each of us individually, should live in harmony with the God who created us. This is the nature of our Salvation, to be rooted in the fulfillment of Christ’s work at Creation through His sacrifice on the Cross. Repentance and forgiveness have no context outside the restoration and fulfillment in Jesus’ work at Calvary.

     Thirdly, the core of the Christian message must abound with LOVE. Simple enough!? Not really. This is a problem. Why? Because we often say we love people (normal people), but in reality we hardly know them at all. We have little social contact with people who never go to church but rarely are we involved in their lives enough. We simply do not know them. Love grows in relationships when people become open and honest with one another about their inner lives; when agreements are adhered to; when trust is constant and never betrayed. It might be helpful if we morph the idea of loving another into the romantic mode— falling in love with them. The language of romance holds far more concrete images than does the idea of loving another person in a platonic, spiritual, evangelistic kind of way. It engages our emotions as well as our verbal communication and spiritual concern. It ignites our passion and deep desire to be with the other person. It encourages our heart desire to give everything to the other person for the sake of Jesus Christ. You know what being in love does to you. It makes you alive again!

Maybe our problem is that we don’t allow Jesus to love us passionately; therefore, we cannot love another passionately. It is questionable whether a genuine follower of Jesus Christ who will not allow God to love him/her fully would ever be able to love anyone else, Christian or otherwise. This is an issue which our postChristian church in the West must yet grapple. We still speak of love more than we exercise it. Talk’s cheap— action’s everything. Let’s get it on!

NEXT TIME~ Framing a postChristian Gospel:  talk’s cheap—action’s everythingpart 6.

Embedded,

Gary

[i] In my own interactions with “normal” people I have been constantly surprised by their preconditioned response to the word “Christian” and their surprise when they discover that a genuine Christian has been in their midst all along, talking from his own Biblical presuppositional base.

Clueless Christianity: EMPulse #13 

heart-in-hands “Come to me, all you who are weary and burdened, and I will give you rest.

~Matthew 11:28. (NIV)

Clueless Christianity: EMPulse #13. A Christian Message to a postChristian Heart:

it’s not that easy bein’ green”. [Part 2…, of many]

We’ve taken quite a long hiatus to seek God in our Advent series. It is now time we return to our primary thrust of offering Christ to the postChristian Heart.

Let’s start by examining some of the shifts from our present assumptions to the mindset of our postmodern/postChristian world.

Summarizing the Gospel:

~the gospel-made-simple, since 1949.

Historically, the Christian message has always contained at least four ingredients—

  1. There is a God in the heavens who has created us and loves us; He wants us to worship Him.
  2. We have rejected God’s love for us as well as His call for us to worship Him; this rejection we know as sin.
  3. Jesus Christ, God’s Son, was sent to earth, voluntarily, to pay the penalty for our sin and rebellion against our Creator.
  4. Belief in Jesus Christ, coupled with repentance, will result in our forgiveness and salvation from certain punishment for our sin and rebellion. And we get to go to heaven.

Or, more popularly—

  1. You have a problem—you are a sinner.
  2. We have a solution to your problem—Jesus Christ
  3. Agree with our solution to your problem—Believe in Jesus Christ as your personal Savior (as opposed to being just a church member).
  4. Your problem will be solved— Then you will be saved from eternal damnation in hell and go to heaven.

The difficulty postChristian people have with either of these formulations is that they no longer hold a presuppositional platform in their thinking process. These historical Christian Truths rest on certain assumptions once widely understood in both Modern and preModern times. They are now lost to thepostModern/postChristian mind.

It might surprise you that this gospel was designed in 1949 in post WWII and based on a sales model of the Fuller Brush Company and the Hoover Vacuum Company.

These were the assumptions and presuppositions of the vast majority of Christians worldwide, but especially of those in the Second and Third Worlds—  Europe, colonized Africa/India, and the West, North America. These assumptions, the core values of the Christian faith, are now obliterated amidst the milieu of skeptical pluralism in postModern/postChristian societies.

ØThe Gospel in Limbo: the loss of a Christian conscience

The assumptions of postModern/postChristian philosophy are no simple matter to collect due to their very nature. For if you start with the assumption The only absolute truth is that there is no absolute truth (Paul Feyerabend, 1924-1994), which postmodern philosophers posit, it becomes somewhat impossible to state what is and what is not in describing it. Nonetheless, with special thanks to Mathematical Physicist Dr. Milo Wolff, the assumptions of postmodernism might be as follows—

     The current Postmodern belief is that a correct description of Reality is impossible. This extreme skepticism assumes that;

a) All truth is limited, approximate, and is constantly evolving (Nietzsche, Kuhn, Popper).

b) No theory can ever be proved true – we can only show that a theory is false (Popper).

c) No theory can ever explain all things consistently (Godel’s incompleteness theorem).

d) There is always a separation between our mind & ideas of things and the thing in itself (Kant).

e) Physical reality is not deterministic (Copenhagen interpretation of quantum physics, Bohr).

f) Scientific concepts are mental constructs (logical positivism, Mach, Carnap).

g) Metaphysics is empty of content.

h) Thus absolute and certain truth that explains all things is[i]

To put it another way, the assumptions of postmodernism in regards to Christianity might be—

  1. There is no single theory, be it scientific, philosophic, or religious, that can explain everything. (Read- Christianity does not have the corner on Truth.)
  2. All accepted assumptions about our values, philosophies, religious beliefs, or scientific discoveries must be reexamined and challenged.
  3. Religion, though once important to explain mystery, is of no further use.
  4. Karma— payback is sweet. What you give out is what you will receive.
  5. Individual, pragmatic values are more important than group systems.
  6. The tenets of the Christian faith are, at best, mythical, relying on unreliable and unverifiable historic documents.
  7. Personal Christian experience is most likely a projection of wishful thinking, culturally delimited by experience and religious exposure.
  8. Individual beliefs are not binding on anyone else.

No matter how you slice it, the assumptions of postModern thought cut across and thoroughly reject the historical formulations of the Christian faith.  They leave, literally, no room for any reformulation of Christian Truth in their “mindset.” Truly, we are two ships passing in the night.

NEXT TIME~ A Christian Message for a postChristian Heart part 3.
Framing a postChristian Gospel: opening Pandora’s box

Offering a postChristian mind its Heart,

Gary

Empulse #12 A Christian Message for a postChristian Heart

kermit_the_frogSarah had come to faith in Christ during  college. After two years in the campus group she showed up in our home out of frustration. She was visibly distraught. Her Christian staff worker had told her she “just needed to trust Jesus.” “That,” she said, “just was too simplistic.” She was aggravated, angry, and very near the detonation point. As we sat that evening in front of our wood stove she collected herself to tell my wife and me a story we could hardly believe.

            Sarah[i] had grown up in a proper family in a rural area in New York; mother, father, two sisters and one brother, older. On the surface everything appeared to be status quo. But just below the surface lay insidious evil. Sarah’s older brother had been raping her every day of her life since she was eleven years old. One of her sisters found her in tears one day after one of her brother’s assaults. In the process of trying to shield her brother, Sarah’s sister Jennifer[ii] guessed what had been going on and told Sarah that she, too, was also being raped by their brother every day. When they confronted their brother he threatened to commit suicide. Sarah and Jennifer told Bob[iii] that he had to tell their parents within the week or they were going to the police.

            The two sisters were resolute in their determination and insisted that Bob follow through and tell their parents what he had done to them. Instead, to their shock, Bob committed suicide. He left a suicide note for his parents blaming Sarah for everything (leaving out any mention of Jennifer).  Sarah began to sob, scream, curse, and go completely out of control as she told us that her parents believed what her brother had written in his farewell letter. They told her that she would just have to admit her complicity in the ongoing, five year “affair” she had had with her older brother. After Bob’s funeral, Sarah’s and Jennifer’s older sister told them that she too had been raped by him, repeatedly; but they did not want to speak about it, ever again.

            It was now close to midnight. Starr and I were having trouble staying awake. As I put another log in the wood stove, Sarah cried, “How can I ever ‘just trust in Jesus!?!’ He suffered and died for my sins once and for all…, and it was done with. I died every day of my life for seven years. He has no idea what I went through.”

            Sarah’s story is not the only one of its kind. In my role as a counselor I have heard similar stories more times than I would have imagined.  There is truly a lot of pain out there. Not that the pain in our era is any greater or more severe than at any time. Each epoch inflicts its own form of tribulation and torture on its populace. Wars, genocides, rapes, wholesale slaughter of entire peoples and other gruesome agonies have found their way into our history books.  They remain glibly reported events of a distant past. But for those who lived through them, who suffered through assault, or war, or witnessed genocide, the actuality was excruciatingly devastating and left lifelong scars. Life was lost to an evil enemy from whom there was no escape; there seemed no end to suffering. But people always held out hope— hope of rescue, hope of survival, hope in their God. Hope that, in the end, things could be worked out.

Until now.

As we have shifted into this postChristian era any spiritual basis for hope has been totally obliterated.  It has been supplanted by forms of pragmatism, hedonism, self-absorbed isolationism, or a simple denial of the harshness of personal and global tragedy.  People are also disappointed in a god who is not there. Hope has become a contrived notion of a cynical society, held out like a carrot on a stick. Hope in a god, any god, is perceived as a naïve pretense couched in the spiritual jargon of religion.  Empty words.

So how can the message of hope that is offered by Jesus Christ be heard, understood, and believed in such a truth-weary & broken culture?

This is the question that we will now seek to answer. And the answer will cross many lines of safety, many given definers of the gospel and how to present the truth claims of the faith.

            On a personal note, this part of the series is not easy for me to write. I know Sarah, and others like her, who have sought hope in the Christian gospel and Christian community, and found only glib patronages.

Offering hope, in a deforested war zone.

Gary

Dr. Gary Davis, President

www.CluelessChristianity.com  

NEXT TIME~ A Christian Message for a postChristian Heart: part 2

[i] Not her real name.

[ii] Not her real name either.

[iii] Not his real name.

Getting from Here to There: what to do, what to do? #1

 wandiligong_mazeIn many ways this EMPulse is what you’re really looking for in this series.  For those interested in the shift from a Modern worldview to a postModern/postChristian worldview you are well aware that we have analyzed this shift to death. Between George Barna and George Gallup we have compiled enough statistics to fill a barn. But understanding is not the issue. It’s what to DO about the shift that is the real issue. That is what this section will address. What follows are some simple things you can do to change, adjust, adapt, cope, whatever— first, on an individual level, and then, [Part 2] corporately as a Body of Christ. On the one hand, “There is nothing new under the sun.” (Ecclesiastes 1:9) and on the other hand, we have entered into a new phase in history. An entire generation has been born in the West with no Christian history, no Christian memory or experience whatsoever. Any semblance of “Western Christian culture” is fading into oblivion as a forgotten archeological relic. Let’s begin… .

 Paradigm Pioneers Get Shot First: ~don’t be too quick to sign up!

            First, a warning! You need to understand that as someone who is concerned, frustrated, or even angry at Christianity’s seeming inabilities to adjust to a new set of cultural rules, you will not be a popular person, especially with the powers that be. True Christian leadership within this postModern mentality is what is desperately needed. We’ve all seen those SUCCESS sections in Flight magazines—  you know, the ones with motivational posters to put up in your office. [You can find another series at the website www.despair.com that offers a truly different slant on motivational posters.] The one I find most germane to being a paradigm pioneer depicts an eye-level bright green lawn, with one blade of grass standing taller than all the rest. The caption reads— Remember…, it’s the tallest blade of grass that gets cut first. Get the picture? Ask yourself— “Are you more interested in a position of authority, where you are respected within the Christian matrix, or are you convinced that you want to lead the way in reshaping our faith in this emerging postmodern/postChristian world?”

If you find yourself in the latter position, then you must adjust your self-perception to a new reality— YOU are a target. To be sure, ALL Christians are targets…, it’s just that some are more selected targets than others; they are the tallest blades of grass. If you are sure, then rest assured you will take the first shots. The sad thing is that the shot is more likely to come from the back— not from enemy lines. Christians across North America have long valued their own comfort and safety over frontline battle. If you do find any comrades-in-arms you will probably find them on the fringes of faith. Outfielders, without whom the ball game would be lost.

            But every new wave of the Spirit of God always starts with committed, called, set-apart men and women of vision, courage, and risk. In short, any changes or ideas to be implemented in the Christian community must be initiated by people like you. It’s up to you. Are you up for it? If so, you will not find yourself alone, but you will find yourself scarce. Such are the postmodern/postchristian prophets—  you, a Christian paradigm-pioneer. You will be the first to take the shot. If this sounds like fun to you, keep reading.

            Another preemptive move must be addressed before we tackle the practical stuff. Your spiritual health and your spiritual perception are the primary armor you will need to do battle in a postChristian context. Do not even attempt to pioneer anything without a firm grounding in personal cleanness and righteousness before the Lord God. Leadership in postChristian times is always a matter of sticking your neck out. This has been true throughout the history of the church. So…, let’s go.

  1. Express your faith through life experiences. Realign your faith to balance experiencing God with understanding God. Western Christianity in the Modern era has swung the pendulum of understanding to the extreme. Faith is about belief and theology more than it was about life. But faith is really more akin to trust and risk than it is related to understanding. Remember, TRUTH is first personal, in the person of Jesus Christ; then propositional, explaining the life of faith. Like Jesus, we need to learn to think of our faith as stories, metaphors, and experiences ofah-ha! Faith is a journey, not an outline. Make sure your beliefs are in line with the teachings of Scripture; then spend more time in solitude, in prayer, and immersed in a world that doesn’t have a clue.
  2. Learn to speak the language of YOUR culture. Every subculture has its own language pattern. Football has its nickel defense, fullbacks and wishbones; computer geeks talk about Clouds, TCPIPs, i9s, i10s, and now interdependent devices. We Christians have our pre-mills, post-tribs, and supralapsarians. Notwithstanding, we need to learn the nuances and innuendos in the language of our surrounding culture. We need to learn to express our faith in a language pattern that they can understand.  They may not agree with it, but we need to express it so they can comprehend it. Remember too, that Christian expressions of faith are generationally delimited with little crossover to younger generations. Ask your Christian teen to translate “the Lordship of Christ” into their generational mindset. You’ll see.
  3. Let go of your sin. The greatest roadblock to Christians living out our faith is our own sinfulness. Until Christ comes back our sin will be ever with us. On one hand we are forgiven through the work of Christ; on the other hand, we still find ourselves wallowing in the guilt of confessed, even forgiven sin. This is in no way a healthy dilemma. We need a genuine trust in Christ, sins forgiven, new beginning in progress, a done deal! Then we need to get on with life as if our sins are actually forgiven. The reality is they actually ARE!
  4. Learn to love. If letting go of sin frees the Christian for living in a postChristian era as if those sins were actually forgiven, then learning to love makes that life come alive. This may sound quite simple for virtually any Christian, but it is not. All of us have become more cautious and guarded in our love lives; so much so, that we generally withhold love because it’s simply safer that way. And so the greatest of Christian virtues becomes our greatest matter of concern and risk. But isn’t that what the Christian life is about anyway? Risk! I cannot imagine any other model for Christ’s love for the world than for it to be exhibited through us. Because love is a definitive corollary of safety. More than anything else, postChristians crave safety— safe places, safe people, safe activities.
  5. Lose the intensity [you don’t need to win]. A lot of western Christianity in the modern era has become pretty intense. Intense about theology, intense about denominationalism, intense about appearances, intense about proper relationships, etc. People who aren’t Christians see it and conclude that Christianity isn’t for them— too intense, too judgmental, and too narrow. We Christians seem to feel safest when we have as much as possible nailed down, quantifiable and definable. I wonder if God intended us to spend more effort defining our faith than in living it out among those who truly need to see Him in us? We don’t need to win. He has.
  6. Don’t do everything, give God some room to work. If any attribute characterizes everybody in these early years of the twenty-first century it is busyness. Most of us are over-worked, over-booked, over-committed, out-of-time, frantic fanatics about squeezing as much into life each. You are probably reading this EMPulse as you fall asleep. And, you are t-i-r-e-d! One foot in front of the other… .

   Or, is there another way? Try not doing so much. Breathe more. Slow down, cut some commitments (even for your kids), and take a hike. Throughout all life there are growth-plateaus where our bodies and minds must come to rest.  Are you moving so fast that you must slow down to even hear God? Please, for Jesus’ sake, STOP! Let your spirit catch up to your body. Pressurized postmoderns need to see that kind of tranquility, that kind of s-l-o-w-n-e-s-s, and that kind of trust in our God.

  1. Open a conduit to Christ—  keep it open. This sounds so simple, yet, in a compartmentalized society we tend to pigeonhole even our relationship with God. We go to church, rather than being the church. We have times of prayer, but then manage our life as if God has little to do with it.  Instead, let me propose to you that we learn to pray without ceasing, in a sense. Our Lord is always ON, always THERE. Why not merely shift the direction of your conversation from horizontal, with whomever, to triangular, with whomever, and with God? This pre-positioning of God in our midst makes much more sense than getting ready to come into His presence. I admit that coming into His presence is nothing to be taken lightly. Nonetheless, we are, in actuality, never out of His presence. Ever!

I actually wonder if God didn’t create prayer solely for our benefit, for our sense of connection, communication, and closeness to Him?

NEXT TIME~ Reinventing Church:  

 Gary