Yes!

61xpma7qt1l.sr160240_bg243243243  Late last month a friend of mine, David Rupert, released a book— YES. In it he recounts his journey to Living a Life of YES. It is a great book and you should read it…, and BUY it! Starving authors all agree heartedly.

    Last time I wrote about being TEPID, bland, unimpressive, dull, insipid. Too many of us are like that, Christians especially. We’ve come to equate humility with shy, quiet, insecure, introversion. I do not find that Jesus’ humility was even near that. He was unafraid, opinionated, forthright, daring, bold, assertive, forgiving and gracious. People wanted to be around him. Do people want to be around you?

    David Rupert found that saying Yes to life put him in over his head where he had to trust in God. No choice. From his work in the Middle East, to his neighborhood, even extending into his work, saying Yes removed him from being ordinary to a humble greatness he could have never anticipated.

    What do you think might happen to you if you prayed Well, God, here it goes. I’m going to step out of my safety zone and trust you. I’m going to say Yes. Go the extra mile. Care for someone who needs love. Give more money away than is safe. Open up my soul to others more than usual. Travel to some place that I sense God is directing me with little verification. I’m going to take a risk not because I want to, but because I need to. I must.

    I’m going to say Yes!

    The first thing that will happen to you, after you make this commitment, is a complete sense of peace, and confidence. The next thing is a total sense of terror. The good news— you’re on the right track. Next, some of your friends, and our roaring lion adversary, will try to dissuade you from your intended course. You’re still on the right track. Although, do not disregard wise counsel and insights of friends who know you.

    What would happen in your life if you started saying Yes? Most of us fill our lives with so much activity that we are more likely to say No to new challenges or commitments.

    How did we ever get this busy?

    If anything will quell the spread of the Christian faith it is the tepid isolationism of a life of saying NO. Cloistering within our Christian fellowships is not what our Lord Jesus intended when he commissioned us to GO. [Mathew 28:18-20]   Nor did he intend for us to be obnoxious manipulative peddlers of the gospel. But he does intend for us to be in the world, yet not of it.

    So what’s it going to be? Yes… or No? If Yes, then you will look forward to the exciting, scary, risky experiences Christ is creating for you even now. If NO, then you will live in fear and trembling that, one day, God may call you out of your safety zone and plop you in over your head. What are you going to do then?

    Growing a habit of Yes is a safety zone. Mostly.  Naugh, all the time!

Honor God, honor people…, say YES,

Gary

Of Cubes & Chaos: tempus fugit

2013nov28_macro-11-13_0016-as-smart-object-1   Since the American Holiday, Labor Day, is fast approaching it might be in all of our interests to take a look at our TIME and how we handle it. Therefore I thought this image of the inner workings of a timepiece would be an apropos starting point.
     Granted, recent scientific research by José Senovilla and his team has postulated that time is slowing down and will eventually stop (1), it will probably not happen in our lifetime. So you will eventually be on time for just about everything. Mostly..
     Still, the unofficial start of the new year, FALL, is just around the corner. And we all know how September kicks everything into high gear. So, here are some wise (?) suggestions on how to stay sane as your body runs away from you.

1.       Remember that God created Time so you do not have to do everything. Just some things.
2.       There is enough time in each day for you to do all of God’s will. So…?
3.       Remember Gordon McDonald’s People classification-

a.       Very Resourceful People- they ignite your passion.
b.       Very Important People- they share your passion.
c.       Very Trainable People- they catch your spiritual passion.
d.       Very Nice People- they enjoy your passion.
e.       Very Draining People- they sap your spiritual passion.
Choose wisely who you spend your time with.

4.       Plan ½ day off, a whole day off if you can get it, throughout the Fall. You know you need it.
5.       Allow someone minister to you; remember Elijah & the prophets of Baal? [I Kings 18-19]
6.       DELEGATE! Delegate! Delegate! Let it go, let it go!
7.       Pray often with your spouse, a friend, or alone in your car.
8.       Eat right. Sleep right. Pray wisely. ‘nough said,
9.       Get off your butt and MOVE!
10.   STOP.

     Fall will fall upon you no matter how well you think you are prepared. Get ready. Pace yourself. Breathe.

Honor God, honor people…, and, again, breathe…, in, out, in, out,

Gary
NEXT– Paradigm Positioning 4: stepping up our game. 

Of Cubes & Chaos: Paradigm Positioning

authograph-world-map-projection-4

    Ever see a map of the world that looks like this one? Probably not. This is one of the 2D maps that keeps the positions of the continents in correct proportion.

    Unlike the Mercator map (see below) which keeps the longitude and latitude parallels in line & makes Greenland look pretty much like the biggest continent on the face of the planet, whereas the AuthaGraph map is concerned with representing the continents in proper proportion to one another.

    This is a major shift in how we image, or imagine our planet to appear in a 2D format. It requires us to think differently.map 2

    For many of us this amounts to a new way of perceiving. It forces us to consider a new paradigm of the placing of the continents.

    The same kind of paradigm positioning is now thrust upon the Church of Jesus Christ. The Church has known for quite some time that she is no longer a dominant force in the world in a political sense. But she still holds the power of God to change cultures and individual lives. We need to learn a new way of intermingling that is in keeping with the new paradigms of our changing cultural attitudes to our faith.

    We need to position ourselves within a new way of perceiving, and of being perceived, in our rapidly changing world. ALL Christian witness is predicated on the following factors: Scripture, culture, personality, relationships, and the power of God at work in us, individually, and globally. Over the centuries, the Church has grown more organizationally than spiritually: as such, it has become more concerned with quantifiable control than empowered presence. This is an imbalance and must be adjusted.

    But how?!?  Might I suggest that we start by losing our fear and judgmentalism and learn to love our healthy pagan neighbors as themselves— the way Jesus loved people. His love was full of compassion, passion, patience, truth and grace. Should our love be any less than that?

    That’s right, even the way we love people has to change. Paradigm positioning is real.

NEXT— Paradigm Positioning 2…

The Word of the Lord came to…

One of the most repeated phrases in our Scriptures is “The Word of the Lord came to … .” [e.g. – Jeremiah 1:1-19, Ezekiel 1:3, 21:18, ].  It seems that God spoke to many of His prophets and leaders far more directly than He does today. Maybe our generation is just too dense to hear God. Or could it be that we have the Scriptures revealed to us?

     Although, there have been times when even our ancient prophets could not (or would not) hear what the Lord was saying. Numbers 22:21-34 gives us such an example. Look it up. A little embarrassing.

     Does God speak directly to us today? Some say all we need is found in Holy Writ. Nonetheless, there have been times when people have heard God speaking to them directly. What are we to do with that?!? On a personal note, some people, Christians & otherwise, have told me they were directed by God to do a certain thing; and that I was to clarify what it was they were to do. No really, put me on the spot!

     The Word of the Lord, as the Christian Bible, is a revelation to us all. God gave it to us because He knew we could not understand Him by just looking around. Scripture is clarifying God to us. He knew us, as creatures who turned our backs on His grace, and could not see His Truth in the natural world. Thus, His Word is clarified and explained in the stories, poems, actions, and letters of Scripture. Frankly, though, many of us are still clueless as to how He wants us to honor Him and love one another. The word Dense comes to mind. Worse, we read the Bible and toss it aside, writing our own rules for living.

     This is not smart. To the contrary, it is dangerous.

     Nonetheless, there are some Christians to whom God has spoken specifically— Abraham, Moses, Samuel, Paul the Apostle, Constantine, Patrick, Graham, Wimber. Personally, I heard God command me to become a Christian. [It was not a comforting voice.] Then again, to marry my wife…, 48 years ago.

     So the question bounces back to you. Have you heard God speak, individually, to you? It certainly would not be binding upon all Christians; but it would most certainly be binding upon you; as long as it does not contradict anything in Scripture.

     My suggestion? Listen carefully, seek confirmation from Church Elders, clean up your life, and obey.

NEXT— Forgiveness

Honor God, honor people…, make a difference,

Gary

Framing a postChristian Gospel: a heart to heart thing part 5

heart-257157_1920“God created man in his own image. And man, being a gentleman, returned the favor.”

~Jean Jacques Rousseau (June 1712 – July 1778)

6 February 2019

The QuestionSo then, what should the Christian message (heart & mind) in a postChristian society look like?

     First, it must be exhibited in the lives of those who call themselves Christians. Genuine Christians will act differently within a postChristian society. For one, we will not withdraw from the society and seal ourselves within our Christian peer groups, small groups, or large churches. We will be immersed in the matrix of our culture, from politics to pubs, from businesses to the broken hearted, from philosophical forums to the Supreme Court. In short, true postChristian-Christians will be active members in our communities. And we will be involved, openly & matter-of-factly as Christians, with little apology for our faith. For our faith will in no way resemble the narrow-minded, withdrawn hibernation of the last era of western Christendom; that era is dead and gone; and needs to be gone.

Instead, a postChristian faith will speak of the greatness of our God and how important it is to live by the principles He has set down for His creation. It will exhibit a kind of Christianity that encourages people to flourish and grow. Christians in this new era will be a positive contributing force for Christ, working alongside those of other faiths, even postmodern atheists, for the glory of God and the enrichment of the peoples of this earth.[i] True evangelism takes place when it becomes the unconscious expression of a new life in Christ.  It makes a difference in peoples’ lives through the kind of life lived out, publicly, by Jesus’ followers. The gospel will be communicated heart to heart through service, commitment, caring, and a cohesive Christ-honoring presence in peoples’ lives.

     Second, the WORDS of the gospel will become complimentary to the LIFE of the gospel exhibited in the lives of Christ’s followers. Preach the gospel at all times; when necessary, use words was how Saint Francis put it. Remember, the WORDS of the gospel merely explain what the God of glory has done to bring the human race back into a relationship with Him through Christ’s work on the cross…, and subsequently, through His Holy Spirit living within us. As necessary as they are, the WORDS of our message are empty without a practical demonstration of their Truth through the way we live. [Do not misconstrue this to mean simply— live morally. It is more than that. It is a summons to live Godly, based on the precepts set down in the New Testament by Jesus Christ.] The WORDS of the gospel will take the postChristian perspective back to the raison d’etre for the Christian message— namely, that this human race, and each of us individually, should live in harmony with the God who created us. This is the nature of our Salvation, to be rooted in the fulfillment of Christ’s work at Creation through His sacrifice on the Cross. Repentance and forgiveness have no context outside the restoration and fulfillment in Jesus’ work at Calvary.

     Thirdly, the core of the Christian message must abound with LOVE. Simple enough!? Not really. This is a problem. Why? Because we often say we love people (normal people), but in reality we hardly know them at all. We have little social contact with people who never go to church but rarely are we involved in their lives enough. We simply do not know them. Love grows in relationships when people become open and honest with one another about their inner lives; when agreements are adhered to; when trust is constant and never betrayed. It might be helpful if we morph the idea of loving another into the romantic mode— falling in love with them. The language of romance holds far more concrete images than does the idea of loving another person in a platonic, spiritual, evangelistic kind of way. It engages our emotions as well as our verbal communication and spiritual concern. It ignites our passion and deep desire to be with the other person. It encourages our heart desire to give everything to the other person for the sake of Jesus Christ. You know what being in love does to you. It makes you alive again!

Maybe our problem is that we don’t allow Jesus to love us passionately; therefore, we cannot love another passionately. It is questionable whether a genuine follower of Jesus Christ who will not allow God to love him/her fully would ever be able to love anyone else, Christian or otherwise. This is an issue which our postChristian church in the West must yet grapple. We still speak of love more than we exercise it. Talk’s cheap— action’s everything. Let’s get it on!

NEXT TIME~ Framing a postChristian Gospel:  talk’s cheap—action’s everythingpart 6.

Embedded,

Gary

[i] In my own interactions with “normal” people I have been constantly surprised by their preconditioned response to the word “Christian” and their surprise when they discover that a genuine Christian has been in their midst all along, talking from his own Biblical presuppositional base.

Clueless Christianity: Framing a postChristian Gospel: a heart to heart thing. part 4

Hands Puzzle Love Separation HeartGrappling with our culture’s swing to a postChristian mind-set has not been easy for me. In my conversations with normal people the idea of accountability to anyone outside my immediate self sounds nonsensical. It’s tantamount to explaining thermonuclear dynamics to a classical ballet dancer; there is no overlap in perspective or interest.

So, thank you, for bearing with me in my attempts to explain God and His Son, Jesus Christ, to a vast majority of people who have no notion of “god,” let alone of their need for salvation.

Let’s be honest as we continue opening Pandora ’s Box. We want a god, if, indeed, we want a god at all, with whom we are comfortable; a god who resembles us, who has human qualities, but not divine ones. We want a god of our own design, not one who tells us who He is and who we are; we want a god who plays by our rules.  We do not want a God like the Christian God who sets up the parameters of how we are to relate to Him and His world.

Even so, this is the God that postModern people need to see for who He truly is; not a watered-down version of Him, nor a Christianized-sweet-Jesus version of Him. They need to see the God of Glory, the Creator-Sustainer God who desires to love us and enable us to fulfill what He intended for us from the foundation of the universe. And we can only see that happen in reestablishing a connection with Him in Jesus Christ. Confessing sin, seeking His forgiveness for rebellion, and finding fulfillment, need to be blended together for this postChristian era. Any partial “formula” for a relationship with Christ will lead to death, literally.

I do not want to be seen as heretical in my view of God, of Holy Scripture, and especially of the Gospel of our Lord. But it is past time when the Problem Solving/Sales Model gospel presentation needs to be laid to rest. Even those who live in enclaves of evangelical America are so familiar with the content of these formulations that the words have lost their definition and Biblical context.  Summary outlines, though helpful to remember the “main points” of the message, can lack an authentic depth and life-context. It is time for followers of Christ to build rich relationships with those who don’t have the slightest clue as to what our faith is about. The Gospel is much more than a simple 4-5 point summary. It is time we put flesh on the Words of Scripture; it is time we started reading our Bibles and not simply quoting from them. It rests upon us to learn the heartbeat of the Scriptures and the language of our surrounding society…, & to bring them together.  We need to frame our faith and message in ways that can be understood, felt, seen, and lived out in our individual and corporate lives, as one.

Besides being able to couch our message in the mindset of our host culture, we also rests upon us not only to learn their language (Missionology 101), but one thing more— we need to learn to earnestly learn to love them. Love them?!? Love people who are so different from us!?! That’s easier said than done. Quite true. We can hardly love the differences among ourselves. Jesus understood how diverse a people His Church would become; that is why He said, “By this will all men know that you are my disciples, if you have love for one another.” (John 13:35) We MUST learn to genuinely love one another (also read- forgive) if we are ever to love “the world!?!”

Yes, precisely.

Any communication to people who have no Christian understanding whatsoever, true postChristians, must be couched in their language, their experience-set, and their precepts. To do so involves expanding our own understanding of the extent and very substance of the Christian message. The gospel is not simply about solving the sin problem. It is so much more. It is about pulling the entirety of human history back in line with the principles that God our Creator set down for us to live by. The greatness of Christ’s message reaches far beyond simple conversion; it calls for relief for those who are poor, justice in our courts, freedom for the oppressed, and healing for those in need. Jesus knew this when he read—

The Spirit of the Lord is upon me; he has anointed me to tell the good news to the poor. He has sent me to announce release to the prisoners and recovery of sight to the blind, to set oppressed people free.” (Luke 4:18 ISV)

The gospel in a postChristian era has more far reaching effects and implications than individual justification: it involves challenges for the whole person, the whole culture, and the whole world.

NEXT TIME~ Framing a postChristian Gospel: a heart to heart thing part 5.

Heart2Heart,

Gary

Clueless Christianity: EMPulse #13 

heart-in-hands “Come to me, all you who are weary and burdened, and I will give you rest.

~Matthew 11:28. (NIV)

Clueless Christianity: EMPulse #13. A Christian Message to a postChristian Heart:

it’s not that easy bein’ green”. [Part 2…, of many]

We’ve taken quite a long hiatus to seek God in our Advent series. It is now time we return to our primary thrust of offering Christ to the postChristian Heart.

Let’s start by examining some of the shifts from our present assumptions to the mindset of our postmodern/postChristian world.

Summarizing the Gospel:

~the gospel-made-simple, since 1949.

Historically, the Christian message has always contained at least four ingredients—

  1. There is a God in the heavens who has created us and loves us; He wants us to worship Him.
  2. We have rejected God’s love for us as well as His call for us to worship Him; this rejection we know as sin.
  3. Jesus Christ, God’s Son, was sent to earth, voluntarily, to pay the penalty for our sin and rebellion against our Creator.
  4. Belief in Jesus Christ, coupled with repentance, will result in our forgiveness and salvation from certain punishment for our sin and rebellion. And we get to go to heaven.

Or, more popularly—

  1. You have a problem—you are a sinner.
  2. We have a solution to your problem—Jesus Christ
  3. Agree with our solution to your problem—Believe in Jesus Christ as your personal Savior (as opposed to being just a church member).
  4. Your problem will be solved— Then you will be saved from eternal damnation in hell and go to heaven.

The difficulty postChristian people have with either of these formulations is that they no longer hold a presuppositional platform in their thinking process. These historical Christian Truths rest on certain assumptions once widely understood in both Modern and preModern times. They are now lost to thepostModern/postChristian mind.

It might surprise you that this gospel was designed in 1949 in post WWII and based on a sales model of the Fuller Brush Company and the Hoover Vacuum Company.

These were the assumptions and presuppositions of the vast majority of Christians worldwide, but especially of those in the Second and Third Worlds—  Europe, colonized Africa/India, and the West, North America. These assumptions, the core values of the Christian faith, are now obliterated amidst the milieu of skeptical pluralism in postModern/postChristian societies.

ØThe Gospel in Limbo: the loss of a Christian conscience

The assumptions of postModern/postChristian philosophy are no simple matter to collect due to their very nature. For if you start with the assumption The only absolute truth is that there is no absolute truth (Paul Feyerabend, 1924-1994), which postmodern philosophers posit, it becomes somewhat impossible to state what is and what is not in describing it. Nonetheless, with special thanks to Mathematical Physicist Dr. Milo Wolff, the assumptions of postmodernism might be as follows—

     The current Postmodern belief is that a correct description of Reality is impossible. This extreme skepticism assumes that;

a) All truth is limited, approximate, and is constantly evolving (Nietzsche, Kuhn, Popper).

b) No theory can ever be proved true – we can only show that a theory is false (Popper).

c) No theory can ever explain all things consistently (Godel’s incompleteness theorem).

d) There is always a separation between our mind & ideas of things and the thing in itself (Kant).

e) Physical reality is not deterministic (Copenhagen interpretation of quantum physics, Bohr).

f) Scientific concepts are mental constructs (logical positivism, Mach, Carnap).

g) Metaphysics is empty of content.

h) Thus absolute and certain truth that explains all things is[i]

To put it another way, the assumptions of postmodernism in regards to Christianity might be—

  1. There is no single theory, be it scientific, philosophic, or religious, that can explain everything. (Read- Christianity does not have the corner on Truth.)
  2. All accepted assumptions about our values, philosophies, religious beliefs, or scientific discoveries must be reexamined and challenged.
  3. Religion, though once important to explain mystery, is of no further use.
  4. Karma— payback is sweet. What you give out is what you will receive.
  5. Individual, pragmatic values are more important than group systems.
  6. The tenets of the Christian faith are, at best, mythical, relying on unreliable and unverifiable historic documents.
  7. Personal Christian experience is most likely a projection of wishful thinking, culturally delimited by experience and religious exposure.
  8. Individual beliefs are not binding on anyone else.

No matter how you slice it, the assumptions of postModern thought cut across and thoroughly reject the historical formulations of the Christian faith.  They leave, literally, no room for any reformulation of Christian Truth in their “mindset.” Truly, we are two ships passing in the night.

NEXT TIME~ A Christian Message for a postChristian Heart part 3.
Framing a postChristian Gospel: opening Pandora’s box

Offering a postChristian mind its Heart,

Gary

Advent #4 Peace

dsc_0436

Merry Christmas!

      The angels declared to the shepherds “…peace among those with whom he is pleased.”  Yet, those were not peaceful times in Israel. The revolt of the Maccabees had been crushed. Roman invaders had set up their own “parallel” government; and there were weekly executions of rebellious Jews. How could these times ever be considered peaceful? Still, the angels proclaimed PEACE!

      An odd announcement for those times. And ours. Taking the world as a whole, there is not a wide dispersion of peace abounding. Just glance at your news-feed. Scan your own life; peaceful? Yet it was in such times that the Lord God Creator of the universe chose to enter our realm. [“in the fullness of time, God sent forth his son ”] To this day there still remains evidence of His arrival— us. Yes, us. Christ birth, life, and death have done all that is necessary to open the way for us to be restored in a relationship with our Creator. One question we need always ask of ourselves is— Do our lives bear evidence of His coming?

      Another question— Do you think your life would change for the better in a relationship with God? Or, is a relationship with God really matter that much?

      These are not a trick questions; so, here’s another.

      Do you think your life might carry more peace within, in a relationship with God?

      I’ve always felt less-than-fully-human when I move outside my own relationship with the God who made me. Like half of me is missing. Identity crisis.

      In Romans 12:8 we learn that “If possible, so far as it depends on you, live at peace with all.” This peace, between individuals, political factions, and governments, is only possible if it emanates from a heart of peace.

      This Christmas, seek this kind of inward peace that it might flow throughout our world.

Be peace,
Gary
Dr. Gary Davis, President

www.CluelessChristianity.com  

NEXT TIME~ Christ!

ADVENT #3— JOY!  ~the shepherd’s candle.

16 December 2018

      Merry Christmas!

            If you’ve watched the opening video…, you have watched it, right?!? Anyway, after you HAVE watched it, you’ve already grasped the point of Advent candle #3— our joy is to be expressed, not only on a hill outside of Bethlehem on a star lit night, but in the midst of the marketplace, the town square, among people who need to see, and hear, our joy this Christmastime.

            How many Christians have you met that portray the Christian life as a life of sacrifice, drudgery, or somber obedience. In too many ways have we hid our light under a bushel, encased in our silent personalities, afraid to let it shine? Or maybe your Christian faith is a personal matter, between you and the Lord: if so, then you would be disobeying His commandment to go out into our world and make disciples.” [Matthew 28:18-20.]  Though we may carry a quiet faith, a personal faith, it is by no means to be a surreptitious one; “they will know you by your love…. “  It is at least that. Yes?

            Our Western, especially American, culture can rob us of our joy in so many ways. For one, we can make Christmas about everything except Christ. Oh, we may replace Him with the baby Jesus, and the sweet manger scene. Jolly ol’ Santa Claus with his bag of toys & delights. Or we may supplant Him completely with buying & giving, shopping, rushing around to get one-last-thing. We’re like that.

            Let me ask you something— Where does your joy come from? Is it like the shepherds’ surprise and wonder at the splendor of myriad of angels singing “Glory to God in the highest, and on earth, peace among men, with whom He is well pleased!”  Or does it come from buying your kids (or grandkids) one super-duper awesome Christmas gift? Maybe it comes from receiving something this Christmas that you truly didn’t expect to get. Don’t get me wrong; all this is great, and fun, and joy producing in oodles of delight, with candy kisses thrown in. I like that too.  J

            Still, I want most of my joy this Christmas season to come from Jesus. The birth of the Omnipotent God into our meager realm, to live, to thrive, and, eventually, to die: that I might live!  HALLELUJAH!

Behold our King,
Gary
Dr. Gary Davis, President
www.CluelessChristianity.com  

NEXT TIME~ An ADVENT of PEACE!

Getting from Here to There: what to do, what to do? #1

 wandiligong_mazeIn many ways this EMPulse is what you’re really looking for in this series.  For those interested in the shift from a Modern worldview to a postModern/postChristian worldview you are well aware that we have analyzed this shift to death. Between George Barna and George Gallup we have compiled enough statistics to fill a barn. But understanding is not the issue. It’s what to DO about the shift that is the real issue. That is what this section will address. What follows are some simple things you can do to change, adjust, adapt, cope, whatever— first, on an individual level, and then, [Part 2] corporately as a Body of Christ. On the one hand, “There is nothing new under the sun.” (Ecclesiastes 1:9) and on the other hand, we have entered into a new phase in history. An entire generation has been born in the West with no Christian history, no Christian memory or experience whatsoever. Any semblance of “Western Christian culture” is fading into oblivion as a forgotten archeological relic. Let’s begin… .

 Paradigm Pioneers Get Shot First: ~don’t be too quick to sign up!

            First, a warning! You need to understand that as someone who is concerned, frustrated, or even angry at Christianity’s seeming inabilities to adjust to a new set of cultural rules, you will not be a popular person, especially with the powers that be. True Christian leadership within this postModern mentality is what is desperately needed. We’ve all seen those SUCCESS sections in Flight magazines—  you know, the ones with motivational posters to put up in your office. [You can find another series at the website www.despair.com that offers a truly different slant on motivational posters.] The one I find most germane to being a paradigm pioneer depicts an eye-level bright green lawn, with one blade of grass standing taller than all the rest. The caption reads— Remember…, it’s the tallest blade of grass that gets cut first. Get the picture? Ask yourself— “Are you more interested in a position of authority, where you are respected within the Christian matrix, or are you convinced that you want to lead the way in reshaping our faith in this emerging postmodern/postChristian world?”

If you find yourself in the latter position, then you must adjust your self-perception to a new reality— YOU are a target. To be sure, ALL Christians are targets…, it’s just that some are more selected targets than others; they are the tallest blades of grass. If you are sure, then rest assured you will take the first shots. The sad thing is that the shot is more likely to come from the back— not from enemy lines. Christians across North America have long valued their own comfort and safety over frontline battle. If you do find any comrades-in-arms you will probably find them on the fringes of faith. Outfielders, without whom the ball game would be lost.

            But every new wave of the Spirit of God always starts with committed, called, set-apart men and women of vision, courage, and risk. In short, any changes or ideas to be implemented in the Christian community must be initiated by people like you. It’s up to you. Are you up for it? If so, you will not find yourself alone, but you will find yourself scarce. Such are the postmodern/postchristian prophets—  you, a Christian paradigm-pioneer. You will be the first to take the shot. If this sounds like fun to you, keep reading.

            Another preemptive move must be addressed before we tackle the practical stuff. Your spiritual health and your spiritual perception are the primary armor you will need to do battle in a postChristian context. Do not even attempt to pioneer anything without a firm grounding in personal cleanness and righteousness before the Lord God. Leadership in postChristian times is always a matter of sticking your neck out. This has been true throughout the history of the church. So…, let’s go.

  1. Express your faith through life experiences. Realign your faith to balance experiencing God with understanding God. Western Christianity in the Modern era has swung the pendulum of understanding to the extreme. Faith is about belief and theology more than it was about life. But faith is really more akin to trust and risk than it is related to understanding. Remember, TRUTH is first personal, in the person of Jesus Christ; then propositional, explaining the life of faith. Like Jesus, we need to learn to think of our faith as stories, metaphors, and experiences ofah-ha! Faith is a journey, not an outline. Make sure your beliefs are in line with the teachings of Scripture; then spend more time in solitude, in prayer, and immersed in a world that doesn’t have a clue.
  2. Learn to speak the language of YOUR culture. Every subculture has its own language pattern. Football has its nickel defense, fullbacks and wishbones; computer geeks talk about Clouds, TCPIPs, i9s, i10s, and now interdependent devices. We Christians have our pre-mills, post-tribs, and supralapsarians. Notwithstanding, we need to learn the nuances and innuendos in the language of our surrounding culture. We need to learn to express our faith in a language pattern that they can understand.  They may not agree with it, but we need to express it so they can comprehend it. Remember too, that Christian expressions of faith are generationally delimited with little crossover to younger generations. Ask your Christian teen to translate “the Lordship of Christ” into their generational mindset. You’ll see.
  3. Let go of your sin. The greatest roadblock to Christians living out our faith is our own sinfulness. Until Christ comes back our sin will be ever with us. On one hand we are forgiven through the work of Christ; on the other hand, we still find ourselves wallowing in the guilt of confessed, even forgiven sin. This is in no way a healthy dilemma. We need a genuine trust in Christ, sins forgiven, new beginning in progress, a done deal! Then we need to get on with life as if our sins are actually forgiven. The reality is they actually ARE!
  4. Learn to love. If letting go of sin frees the Christian for living in a postChristian era as if those sins were actually forgiven, then learning to love makes that life come alive. This may sound quite simple for virtually any Christian, but it is not. All of us have become more cautious and guarded in our love lives; so much so, that we generally withhold love because it’s simply safer that way. And so the greatest of Christian virtues becomes our greatest matter of concern and risk. But isn’t that what the Christian life is about anyway? Risk! I cannot imagine any other model for Christ’s love for the world than for it to be exhibited through us. Because love is a definitive corollary of safety. More than anything else, postChristians crave safety— safe places, safe people, safe activities.
  5. Lose the intensity [you don’t need to win]. A lot of western Christianity in the modern era has become pretty intense. Intense about theology, intense about denominationalism, intense about appearances, intense about proper relationships, etc. People who aren’t Christians see it and conclude that Christianity isn’t for them— too intense, too judgmental, and too narrow. We Christians seem to feel safest when we have as much as possible nailed down, quantifiable and definable. I wonder if God intended us to spend more effort defining our faith than in living it out among those who truly need to see Him in us? We don’t need to win. He has.
  6. Don’t do everything, give God some room to work. If any attribute characterizes everybody in these early years of the twenty-first century it is busyness. Most of us are over-worked, over-booked, over-committed, out-of-time, frantic fanatics about squeezing as much into life each. You are probably reading this EMPulse as you fall asleep. And, you are t-i-r-e-d! One foot in front of the other… .

   Or, is there another way? Try not doing so much. Breathe more. Slow down, cut some commitments (even for your kids), and take a hike. Throughout all life there are growth-plateaus where our bodies and minds must come to rest.  Are you moving so fast that you must slow down to even hear God? Please, for Jesus’ sake, STOP! Let your spirit catch up to your body. Pressurized postmoderns need to see that kind of tranquility, that kind of s-l-o-w-n-e-s-s, and that kind of trust in our God.

  1. Open a conduit to Christ—  keep it open. This sounds so simple, yet, in a compartmentalized society we tend to pigeonhole even our relationship with God. We go to church, rather than being the church. We have times of prayer, but then manage our life as if God has little to do with it.  Instead, let me propose to you that we learn to pray without ceasing, in a sense. Our Lord is always ON, always THERE. Why not merely shift the direction of your conversation from horizontal, with whomever, to triangular, with whomever, and with God? This pre-positioning of God in our midst makes much more sense than getting ready to come into His presence. I admit that coming into His presence is nothing to be taken lightly. Nonetheless, we are, in actuality, never out of His presence. Ever!

I actually wonder if God didn’t create prayer solely for our benefit, for our sense of connection, communication, and closeness to Him?

NEXT TIME~ Reinventing Church:  

 Gary