Framing a postChristian Gospel: a heart to heart thing part 5

heart-257157_1920“God created man in his own image. And man, being a gentleman, returned the favor.”

~Jean Jacques Rousseau (June 1712 – July 1778)

6 February 2019

The QuestionSo then, what should the Christian message (heart & mind) in a postChristian society look like?

     First, it must be exhibited in the lives of those who call themselves Christians. Genuine Christians will act differently within a postChristian society. For one, we will not withdraw from the society and seal ourselves within our Christian peer groups, small groups, or large churches. We will be immersed in the matrix of our culture, from politics to pubs, from businesses to the broken hearted, from philosophical forums to the Supreme Court. In short, true postChristian-Christians will be active members in our communities. And we will be involved, openly & matter-of-factly as Christians, with little apology for our faith. For our faith will in no way resemble the narrow-minded, withdrawn hibernation of the last era of western Christendom; that era is dead and gone; and needs to be gone.

Instead, a postChristian faith will speak of the greatness of our God and how important it is to live by the principles He has set down for His creation. It will exhibit a kind of Christianity that encourages people to flourish and grow. Christians in this new era will be a positive contributing force for Christ, working alongside those of other faiths, even postmodern atheists, for the glory of God and the enrichment of the peoples of this earth.[i] True evangelism takes place when it becomes the unconscious expression of a new life in Christ.  It makes a difference in peoples’ lives through the kind of life lived out, publicly, by Jesus’ followers. The gospel will be communicated heart to heart through service, commitment, caring, and a cohesive Christ-honoring presence in peoples’ lives.

     Second, the WORDS of the gospel will become complimentary to the LIFE of the gospel exhibited in the lives of Christ’s followers. Preach the gospel at all times; when necessary, use words was how Saint Francis put it. Remember, the WORDS of the gospel merely explain what the God of glory has done to bring the human race back into a relationship with Him through Christ’s work on the cross…, and subsequently, through His Holy Spirit living within us. As necessary as they are, the WORDS of our message are empty without a practical demonstration of their Truth through the way we live. [Do not misconstrue this to mean simply— live morally. It is more than that. It is a summons to live Godly, based on the precepts set down in the New Testament by Jesus Christ.] The WORDS of the gospel will take the postChristian perspective back to the raison d’etre for the Christian message— namely, that this human race, and each of us individually, should live in harmony with the God who created us. This is the nature of our Salvation, to be rooted in the fulfillment of Christ’s work at Creation through His sacrifice on the Cross. Repentance and forgiveness have no context outside the restoration and fulfillment in Jesus’ work at Calvary.

     Thirdly, the core of the Christian message must abound with LOVE. Simple enough!? Not really. This is a problem. Why? Because we often say we love people (normal people), but in reality we hardly know them at all. We have little social contact with people who never go to church but rarely are we involved in their lives enough. We simply do not know them. Love grows in relationships when people become open and honest with one another about their inner lives; when agreements are adhered to; when trust is constant and never betrayed. It might be helpful if we morph the idea of loving another into the romantic mode— falling in love with them. The language of romance holds far more concrete images than does the idea of loving another person in a platonic, spiritual, evangelistic kind of way. It engages our emotions as well as our verbal communication and spiritual concern. It ignites our passion and deep desire to be with the other person. It encourages our heart desire to give everything to the other person for the sake of Jesus Christ. You know what being in love does to you. It makes you alive again!

Maybe our problem is that we don’t allow Jesus to love us passionately; therefore, we cannot love another passionately. It is questionable whether a genuine follower of Jesus Christ who will not allow God to love him/her fully would ever be able to love anyone else, Christian or otherwise. This is an issue which our postChristian church in the West must yet grapple. We still speak of love more than we exercise it. Talk’s cheap— action’s everything. Let’s get it on!

NEXT TIME~ Framing a postChristian Gospel:  talk’s cheap—action’s everythingpart 6.

Embedded,

Gary

[i] In my own interactions with “normal” people I have been constantly surprised by their preconditioned response to the word “Christian” and their surprise when they discover that a genuine Christian has been in their midst all along, talking from his own Biblical presuppositional base.

Advertisements