Of Cubes & Chaos: tempus fugit

2013nov28_macro-11-13_0016-as-smart-object-1   Since the American Holiday, Labor Day, is fast approaching it might be in all of our interests to take a look at our TIME and how we handle it. Therefore I thought this image of the inner workings of a timepiece would be an apropos starting point.
     Granted, recent scientific research by José Senovilla and his team has postulated that time is slowing down and will eventually stop (1), it will probably not happen in our lifetime. So you will eventually be on time for just about everything. Mostly..
     Still, the unofficial start of the new year, FALL, is just around the corner. And we all know how September kicks everything into high gear. So, here are some wise (?) suggestions on how to stay sane as your body runs away from you.

1.       Remember that God created Time so you do not have to do everything. Just some things.
2.       There is enough time in each day for you to do all of God’s will. So…?
3.       Remember Gordon McDonald’s People classification-

a.       Very Resourceful People- they ignite your passion.
b.       Very Important People- they share your passion.
c.       Very Trainable People- they catch your spiritual passion.
d.       Very Nice People- they enjoy your passion.
e.       Very Draining People- they sap your spiritual passion.
Choose wisely who you spend your time with.

4.       Plan ½ day off, a whole day off if you can get it, throughout the Fall. You know you need it.
5.       Allow someone minister to you; remember Elijah & the prophets of Baal? [I Kings 18-19]
6.       DELEGATE! Delegate! Delegate! Let it go, let it go!
7.       Pray often with your spouse, a friend, or alone in your car.
8.       Eat right. Sleep right. Pray wisely. ‘nough said,
9.       Get off your butt and MOVE!
10.   STOP.

     Fall will fall upon you no matter how well you think you are prepared. Get ready. Pace yourself. Breathe.

Honor God, honor people…, and, again, breathe…, in, out, in, out,

Gary
NEXT– Paradigm Positioning 4: stepping up our game. 
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Of Cubes and Chaos: Paradigm Positioning 3- Dashed Dreams

   When I was in sixth grade I had a crush on a girl. She looked a lot like this. Carla Jean Stewart- the love of my life…, in fifth grade. Alas, it was not meant to be. She moved, I moved. Never saw her again. My dreams of a bright future with my precious blue-eyed blonde crush were never to be.
     Dashed dreams of childhood.
     Since then I have known many dashed dreams- some of them more devastating than others. But I recovered, mostly. Today they’re just an ancient memory. And I’ve learned something.
     Dreams are fun, fanciful, wonderful diversions from our realities. And it is good to dream them. (Most of them.) Some might even come true. Most, though, will hide in the back right corner of our minds and pop up later on in life. Like now.
     I don’t dream of young beautiful blondes anymore; actually, I married one! But she was a brunette by the wedding. I didn’t care. She was perfect for me! She was God’s gift to me. Still is. Who cares about hair color!?!
     Had I pined for my childhood crush I would have never met my wife. And if any of us hang on to a past love, dream, fantasy, etc., we will miss the better things our Father has in store for us. When I was first in ministry, I could see no other future for my life outside of the ministry’s opportunities for service. Little did I understand how I had adjusted my dreams to fit their realities, limiting both God and myself. What I am doing today is so far beyond who I was back then. What a surprise.
     The monkey on the vine image still holds true. Sometimes you have to let go of the last vine before you can reach out and grab the next one. Or, as we’re more apt to say around here- God is full of surprises…, don’t trust Him. And if you believe that I’ll send you Zac Efron’s cell number.
     Dashed dreams simply clear the way for you to move beyond your limited perspective to a more expansive, wilder, Christ-infused vision.
Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and watch your doors to be blown off.  [Proverbs 3:5-6. Sorta.]
     Dashed dreams are mere hints that you should be dreaming bigger, wilder, adventurous ways of God.
     Get with the program.

Honor God, honor people…, and watch out for flying doors,

Gary

NEXT— Paradigm Positioning 4: stepping up our game. 

Of Cubes & Chaos: Paradigm Positioning

authograph-world-map-projection-4

    Ever see a map of the world that looks like this one? Probably not. This is one of the 2D maps that keeps the positions of the continents in correct proportion.

    Unlike the Mercator map (see below) which keeps the longitude and latitude parallels in line & makes Greenland look pretty much like the biggest continent on the face of the planet, whereas the AuthaGraph map is concerned with representing the continents in proper proportion to one another.

    This is a major shift in how we image, or imagine our planet to appear in a 2D format. It requires us to think differently.map 2

    For many of us this amounts to a new way of perceiving. It forces us to consider a new paradigm of the placing of the continents.

    The same kind of paradigm positioning is now thrust upon the Church of Jesus Christ. The Church has known for quite some time that she is no longer a dominant force in the world in a political sense. But she still holds the power of God to change cultures and individual lives. We need to learn a new way of intermingling that is in keeping with the new paradigms of our changing cultural attitudes to our faith.

    We need to position ourselves within a new way of perceiving, and of being perceived, in our rapidly changing world. ALL Christian witness is predicated on the following factors: Scripture, culture, personality, relationships, and the power of God at work in us, individually, and globally. Over the centuries, the Church has grown more organizationally than spiritually: as such, it has become more concerned with quantifiable control than empowered presence. This is an imbalance and must be adjusted.

    But how?!?  Might I suggest that we start by losing our fear and judgmentalism and learn to love our healthy pagan neighbors as themselves— the way Jesus loved people. His love was full of compassion, passion, patience, truth and grace. Should our love be any less than that?

    That’s right, even the way we love people has to change. Paradigm positioning is real.

NEXT— Paradigm Positioning 2…

But…. an introduction

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An excuse is a skin of a reason stuffed with a lie. ~Billy Sunday

But… . ~an introduction

     We’ve become a myriad of excuses. We need to be a world of actions! But, no, it’s easier to make excuses than to follow through on what we’ve committed to. I am as guilty of it as you. For my mornings, the graphic for this article says it all. Seriously, I don’t want coffee in the morning: I NEED coffee!

     “But…!” ummmmmm. Right.

     But we never did it that way before.

     But I was too tired.

     But my support staff did not arrive in time.

     But I ran out of time.

     But I wanted it.

     But honey… .

     But God… . [Lot’s more on this.]

     But, But, BUT!  Sometimes I feel like we’ve left off a “t.”

     We’ve become so good at making excuses that we should all have a Masters Degree in the Arts for our accomplishments.

     This series will shift radically from the problems we face with communicating with our own culture, let alone to another one, and turn our attention to a unilateral human problem— making excuses. First, we’ll look at a series of people who DID NOT make excuses. Then, we’ll study the psychology of WHY we make excuses. Finally, we’ll examine some of the excuses we make and WHY we make them.

     So if you’re one who never makes excuses, you can skip this series and wait for the next one on lies we tell ourselves…, & God.

     BUT, preliminarily, let’s define our terms.

An excusedef. transitive verb

1ato make apology for

  bto try to remove blame from

 [Mirriam-Webster Dictionary]

     So, how’s your excuse-quotient these days? Up to snuff? Most of us are so good at making excuses we are not even aware we are doing it. Tune in next time for some discouraging examples of people who pushed through!

NEXT— “But... people who offered no excuse.”

No buts…,

Gary

Framing a postChristian Gospel: talk’s cheap…, action’s everything

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It is tantamount to interweave action in the postChristian gospel. The apostle James writes,

 14What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15Suppose a brother or sister is without clothes and daily food. 16If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead.

 18But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds, and I will show you my faith by what I do.

–James 2:14-18

     Given the present-day imbalance between Western wealth, emerging Chinese wealth, and the poverty of Third World countries this writer must insist that our postChristian Gospel, our “good news” include a definitive Christian presence and immersion in the midst of our world’s tough situations. These run the gamut from local poverty and homelessness to national insurrections, global inequities and human indignities. Unless individual Christians and the Body of Christ in the West, in all her various forms (churches, parachurch organizations, missions, social services, home groups, etc.) are willing to take their place alongside of other non-Christian agencies, in concerted, cooperative enterprises to care for our world’s impoverished, ill-treated, and subjugated masses, the “good news” of Christ’s salvation will seem all talk, no action. Nowhere in our Scriptures are we called to withdraw from our world, except for times of fasting and prayer. Instead, we are commanded to be involved in our world as active participants in its daily endeavors. To this end Jesus prayed to the Father on our behalf in John 17—

     15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world.

     Christ wants us embedded within our communities to reflect who He is to those around us. This is the context for our verbal message— our lives demonstrating the Truth and character about Jesus Christ for living in front of our families, neighbors, and work associates.  Then, we must invest ourselves in national and international efforts to bring justice and financial assistance (homes, wells, grain, cattle, etc.) to those in need; all-the-while, “enfleshing” Christ’s commandments.

     “Is not this the fast that I choose: to lose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin?”  (Isaiah 58:6-7)

     If our postmodern/postChristian world is ever to grasp the importance of our “good news” its context must be the holy lives of Jesus’ followers lived out in community, both inside and outside the church. Truly, we who claim the Name of Jesus Christ do not have the option to withdraw from this present society, except for prayer, rest, and rejuvenation in His Holy Spirit.

     Not of this world…, absolutely!  But…, definitely in this world.

NEXT TIME~ Framing a postChristian Gospel:  it’s not that easy bein’ green part 7.

Embedded…, & active,

Gary

Dr. Gary Davis

Framing a postChristian Gospel: a heart to heart thing part 5

heart-257157_1920“God created man in his own image. And man, being a gentleman, returned the favor.”

~Jean Jacques Rousseau (June 1712 – July 1778)

6 February 2019

The QuestionSo then, what should the Christian message (heart & mind) in a postChristian society look like?

     First, it must be exhibited in the lives of those who call themselves Christians. Genuine Christians will act differently within a postChristian society. For one, we will not withdraw from the society and seal ourselves within our Christian peer groups, small groups, or large churches. We will be immersed in the matrix of our culture, from politics to pubs, from businesses to the broken hearted, from philosophical forums to the Supreme Court. In short, true postChristian-Christians will be active members in our communities. And we will be involved, openly & matter-of-factly as Christians, with little apology for our faith. For our faith will in no way resemble the narrow-minded, withdrawn hibernation of the last era of western Christendom; that era is dead and gone; and needs to be gone.

Instead, a postChristian faith will speak of the greatness of our God and how important it is to live by the principles He has set down for His creation. It will exhibit a kind of Christianity that encourages people to flourish and grow. Christians in this new era will be a positive contributing force for Christ, working alongside those of other faiths, even postmodern atheists, for the glory of God and the enrichment of the peoples of this earth.[i] True evangelism takes place when it becomes the unconscious expression of a new life in Christ.  It makes a difference in peoples’ lives through the kind of life lived out, publicly, by Jesus’ followers. The gospel will be communicated heart to heart through service, commitment, caring, and a cohesive Christ-honoring presence in peoples’ lives.

     Second, the WORDS of the gospel will become complimentary to the LIFE of the gospel exhibited in the lives of Christ’s followers. Preach the gospel at all times; when necessary, use words was how Saint Francis put it. Remember, the WORDS of the gospel merely explain what the God of glory has done to bring the human race back into a relationship with Him through Christ’s work on the cross…, and subsequently, through His Holy Spirit living within us. As necessary as they are, the WORDS of our message are empty without a practical demonstration of their Truth through the way we live. [Do not misconstrue this to mean simply— live morally. It is more than that. It is a summons to live Godly, based on the precepts set down in the New Testament by Jesus Christ.] The WORDS of the gospel will take the postChristian perspective back to the raison d’etre for the Christian message— namely, that this human race, and each of us individually, should live in harmony with the God who created us. This is the nature of our Salvation, to be rooted in the fulfillment of Christ’s work at Creation through His sacrifice on the Cross. Repentance and forgiveness have no context outside the restoration and fulfillment in Jesus’ work at Calvary.

     Thirdly, the core of the Christian message must abound with LOVE. Simple enough!? Not really. This is a problem. Why? Because we often say we love people (normal people), but in reality we hardly know them at all. We have little social contact with people who never go to church but rarely are we involved in their lives enough. We simply do not know them. Love grows in relationships when people become open and honest with one another about their inner lives; when agreements are adhered to; when trust is constant and never betrayed. It might be helpful if we morph the idea of loving another into the romantic mode— falling in love with them. The language of romance holds far more concrete images than does the idea of loving another person in a platonic, spiritual, evangelistic kind of way. It engages our emotions as well as our verbal communication and spiritual concern. It ignites our passion and deep desire to be with the other person. It encourages our heart desire to give everything to the other person for the sake of Jesus Christ. You know what being in love does to you. It makes you alive again!

Maybe our problem is that we don’t allow Jesus to love us passionately; therefore, we cannot love another passionately. It is questionable whether a genuine follower of Jesus Christ who will not allow God to love him/her fully would ever be able to love anyone else, Christian or otherwise. This is an issue which our postChristian church in the West must yet grapple. We still speak of love more than we exercise it. Talk’s cheap— action’s everything. Let’s get it on!

NEXT TIME~ Framing a postChristian Gospel:  talk’s cheap—action’s everythingpart 6.

Embedded,

Gary

[i] In my own interactions with “normal” people I have been constantly surprised by their preconditioned response to the word “Christian” and their surprise when they discover that a genuine Christian has been in their midst all along, talking from his own Biblical presuppositional base.

Clueless Christianity: Framing a postChristian Gospel: a heart to heart thing. part 4

Hands Puzzle Love Separation HeartGrappling with our culture’s swing to a postChristian mind-set has not been easy for me. In my conversations with normal people the idea of accountability to anyone outside my immediate self sounds nonsensical. It’s tantamount to explaining thermonuclear dynamics to a classical ballet dancer; there is no overlap in perspective or interest.

So, thank you, for bearing with me in my attempts to explain God and His Son, Jesus Christ, to a vast majority of people who have no notion of “god,” let alone of their need for salvation.

Let’s be honest as we continue opening Pandora ’s Box. We want a god, if, indeed, we want a god at all, with whom we are comfortable; a god who resembles us, who has human qualities, but not divine ones. We want a god of our own design, not one who tells us who He is and who we are; we want a god who plays by our rules.  We do not want a God like the Christian God who sets up the parameters of how we are to relate to Him and His world.

Even so, this is the God that postModern people need to see for who He truly is; not a watered-down version of Him, nor a Christianized-sweet-Jesus version of Him. They need to see the God of Glory, the Creator-Sustainer God who desires to love us and enable us to fulfill what He intended for us from the foundation of the universe. And we can only see that happen in reestablishing a connection with Him in Jesus Christ. Confessing sin, seeking His forgiveness for rebellion, and finding fulfillment, need to be blended together for this postChristian era. Any partial “formula” for a relationship with Christ will lead to death, literally.

I do not want to be seen as heretical in my view of God, of Holy Scripture, and especially of the Gospel of our Lord. But it is past time when the Problem Solving/Sales Model gospel presentation needs to be laid to rest. Even those who live in enclaves of evangelical America are so familiar with the content of these formulations that the words have lost their definition and Biblical context.  Summary outlines, though helpful to remember the “main points” of the message, can lack an authentic depth and life-context. It is time for followers of Christ to build rich relationships with those who don’t have the slightest clue as to what our faith is about. The Gospel is much more than a simple 4-5 point summary. It is time we put flesh on the Words of Scripture; it is time we started reading our Bibles and not simply quoting from them. It rests upon us to learn the heartbeat of the Scriptures and the language of our surrounding society…, & to bring them together.  We need to frame our faith and message in ways that can be understood, felt, seen, and lived out in our individual and corporate lives, as one.

Besides being able to couch our message in the mindset of our host culture, we also rests upon us not only to learn their language (Missionology 101), but one thing more— we need to learn to earnestly learn to love them. Love them?!? Love people who are so different from us!?! That’s easier said than done. Quite true. We can hardly love the differences among ourselves. Jesus understood how diverse a people His Church would become; that is why He said, “By this will all men know that you are my disciples, if you have love for one another.” (John 13:35) We MUST learn to genuinely love one another (also read- forgive) if we are ever to love “the world!?!”

Yes, precisely.

Any communication to people who have no Christian understanding whatsoever, true postChristians, must be couched in their language, their experience-set, and their precepts. To do so involves expanding our own understanding of the extent and very substance of the Christian message. The gospel is not simply about solving the sin problem. It is so much more. It is about pulling the entirety of human history back in line with the principles that God our Creator set down for us to live by. The greatness of Christ’s message reaches far beyond simple conversion; it calls for relief for those who are poor, justice in our courts, freedom for the oppressed, and healing for those in need. Jesus knew this when he read—

The Spirit of the Lord is upon me; he has anointed me to tell the good news to the poor. He has sent me to announce release to the prisoners and recovery of sight to the blind, to set oppressed people free.” (Luke 4:18 ISV)

The gospel in a postChristian era has more far reaching effects and implications than individual justification: it involves challenges for the whole person, the whole culture, and the whole world.

NEXT TIME~ Framing a postChristian Gospel: a heart to heart thing part 5.

Heart2Heart,

Gary