BEING a CHRISTIAN in a NEW ERA— it’s a generational thing. Part 1

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“We must become what we seek to create.”— Mohandas Karamchang Ghandi

(Oct 2, 1869 – Jan. 30, 1948  —assassinated on his way to evening prayers.)

     The fact of the matter is that people are different now. Young people find it difficult to relate to the church’s way of doing things. When family structures and society were more stable people did come to church to find answers, to find community, to worship God in a traditional manner. But the breakdown of our society, the dissolution of so many marriages, the Iraq wars, renewed racial conflicts, 9/11, the 2008 financial collapse, and our present political conundrum, have all contributed to the fragmentation of society and isolation of the generations. We have ceased to learn from the older and wiser; this alone constitutes a major fracture in our family cohesion. And thanks to the Baby-Boom of 1946-1964, YOUTH CULTURE (their children) does, in fact, dominate our world.

So when young people ages 14-25 come to church what do they find, generally?[i] They find a shape of Christianity virtually irrelevant to their virtual realities. They find a pyramid power structure contrary to their relationally oriented networked reality. They find generational separation. They find “lecture style” instruction. This is NOT true of every church; but it is true of far too many.

But fear not! Facebook has now has 2.3 billion subscribers, bringing us all back together…, maybe, sorta.  In recent years, more of the Silent Generation is flocking to Facebook to see their grandchildren. So their kids are fleeing for their lives to Instagram and Snapchat. If the Church could do anything to correct this generational drift, it should re-kindle intergenerational relationships; not online, but face to face.

Two American sociologists, Neil Howe and William Strauss, have categorized our generational differences in ways that might also be helpful in our understanding of those differences and in the efforts to bridge the gaps between us… and them. Check out MILLENNIALS RISING: the next great generation, (Randon House; New York, 2000). In essence, generational characteristics must be taken into account when any presentation of the Christian faith is expressed. If they are not considered, both our communication of the faith and its comprehension levels drop into the abyss of vacuity.

The Question for us becomes— How will I express my Christian faith in a way that is appropriate to my culture, to my generation, yet sensitive to other forms of expression, as well as to the world at-large?  In the church context—  how should my worship honor God in the Body of Christ?

Between early 2005 and 2015 NEEDinc conducted a series of interviews with genuine Christians across North America [“Genuine” being defined as a faith whose principles influenced at least 75% of their daily activities]. Each interviewee was drawn from a different generational grouping; each expressed answers to the interview questions in a manner with which they were comfortable.

What we learned from the interviews surprised us a little.

  1. Some saw church as central to their Christian worship while others did not. A common frustration and disappointment in the state of the church crossed all generational lines.
  2. Though all were genuine believers and held a rich faith in Christ, they expressed that faith through worship, music, and societal involvement in different ways and to different extents. This observation followed generational lines and complied with their peer group expressions.
  3. Though younger generations held a respect for their elder’s expressions of faith, it was not reciprocated. Older believers knew little about the formats and subtleties of twenty-somethingexpressions of faith. They judged the younger generation’s faith too emotion-based, too relational, and not grounded enough in a Biblical, comprehensive worldview.
  4. Everyone was willing to consider the other person’s faith expression…, in theory. In practice, well, that didn’t work out so well. “Getting together” at all was the first hurdle to overcome.
  5. ALL considered themselves in process; that is, they understood they were each at different places in their spiritual journey and had much growing yet to come.

Reflection

How would you respond to these five observations? How would you imagine older/younger Christians responding? What commonalities have you observed between different generations of Christians? What issues do you believe still exist between diverse generations? What passions might they share in common? How might different generations of genuine Christians teach each other about their own individual expressions of faith?

NEXT— Being a Christian in a New Era—  Part 2

Gary

[i] I am well aware that to employ the phrase “churches generally,” is impossible. What is at stake here is the general reaction of unchurched youth to traditional Christian worship, whether or not they employ more contemporary worship music.

[Note— If you can find a copy of James O. Gollub’s THE DECADE MATRIX: why the decade you were born into made you what you are today (Addison Wesley Publishing, Reading, MA, 1991), currently out of print, you will learn that the title just about says it all.]

 

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Closing Doors #5 A Sliver of Light

prayer_for_usaAs we follow Christianity across the ocean to the Americas you must, by now, see that I have been covering large swaths of history in a single ¾ page offering. This has been unfair. Excellent books have covered far less time periods in far more pages. So this will be the final entry in my cosmic fly-over of the church and its interface with the world around it.

     From 1850 to the present, colossal revolutions swept the Church. The rise of American denominationalism, the struggle over the slavery issue, the Civil War, two World Wars, terrible conflicts in Vietnam, Korea, the Middle East, and a seemingly endless cold war with Russia have overshadowed the Church’s stance in the public forum.

     Add to that the divisive nature of “Christian” personality cults, our flip-flops during the civil-rights movements, and Westboro Baptist Church’s antics, have all placed the Church at odds with the secular society around us. More recently, the conundrum over LGBTQ issues and the “cocooning” of many evangelical churches and ministries, the faith we love is pretty much a joke for the majority of the nation.

     On the plus side, the field meetings of Charles Finney, the urban popularity of Billy Sunday, and the incredible ministry of Billy Graham have done much to keep a positive spin on the true nature of the Christian faith. The ‘70s Jesus People ushered in a new face for a more youthful Christian expression. And where would we be without contemporary Christian music (Hillsong, Rend Collective); even the mainstream music industry has to take notice.

     So how do we keep these doors open so the waiting world can at least see a sliver of light of who we are?

     Well, at the least we need to unlock the doors from our side. Replacing Kingdom language (King, Lord) with less medieval constructs might be a good place to start. And fewer thee’s and thou’s mighteth help. Charles & John Wesley utilized popular well known tunes and put Christian lyrics to them. We’ve got a good jump on that; let’s keep going.

     90% – 95% of Church activities revolve around itself. Think we could change that?!? And what about revising that judgmental attitude toward others?!? Maybe a little more forgiving this time around?

     We could, believe it or not, get involved in local government, or run for public office! Maybe even start a soup kitchen, a homeless shelter, or a CEO’s Confidentiality Consortium. When I lived in the northeast, I was asked to join the Pioneer Valley Gentlemen’s Whiskey Association because I was a Christian. Go figure. Opening doors.

     God does not want any of us to spend the rest of our days cloistered inside our churches: well, unless you‘re the Pope; and even ee gets out!

     Our place is one of intermingling with the people of our society; both with those of influence and those who don’t have a place to sleep tonight. What has the Lord called you to? Get there. And bring the peace, forgiveness, and joy of our Lord with you.

 … a glimmer in the dust,

  Gary

Closing Door #3 The year 1000

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The year 1000 was a pivotal year in both society and Church. Our world was in juxtaposition to itself: Europe was just entering the Middle Ages, when agricultural technology took a great step forward; by contrast, sub-Saharan Africa was still in the darkness of the pre-historical era.

     The entire world population hovered between 250 & 300 million people.

     Within the Church, the authority of the Papacy was in decline. It was the period of saeculum obscurum, the Dark Ages. The church in Europe retreated from “the world” for safety and seclusion. This left an open door for Islam to invade southern Europe and occupy the Iberian Peninsula.

     The dominance of Islam in the Holy Land initiated Pope Urban’s call to all Christians to lead a Holy Crusade against the Muslims who had overrun Jerusalem as well as the Holy City of Constantinople. The Millennium had gotten off to a cataclysmic start. True believers were, once again, confronted with the choice to enter the fray in the Holy Land to defend the faith, or to retreat to walled cities and monasteries for safety, food, and seclusion from the world outside.

     Another notable event was the Schism between the Catholic and Orthodox Churches in 1095. The Eastern Church did not believe that Christianity needed one central authority, in one man, as the final arbiter of all matters of faith. The Orthodox Church operated more as a fraternity of churches, rather than a hierarchy of churches that traced papal authority in direct lineage to the Apostle Peter. The Church closed its doors on itself, splitting East and West.

     During the European Plagues, one ending in 750, and another, emerging in Central Asia, to hit Europe in 1346. The second plague became known as The Black Death; nearly 25 million people perished during this pandemic.

     Once again, the Church opened its doors to the poor, weak, and dying; she then swallowed them within; holding tight rein over their actions, land, and purse-strings.

     Too often it takes a devastating event to motivate Christians to reach into the lives of the lost to care for them, feed them, and journey alongside them. We dare not allow the models of our faith in the past determine our present interface with the world around us.

     I know I’ve quoted G.K. Chesterton [1874-1936] before; but it seems apropos to do so again.

What our world needs now is a new kind of Prophet.
Not one like the Prophets of old who told men they were going to die;
But one who would tell them they are not dead yet.

 Not dead yet,

  Gary

Phases 12-Where do we go from here?

 we_can_do_itThis will be the last entry in our series- The Phases of the Christian Life.
     If you have been following this series, by now you have tried to determine where you are in the phases of your own Christian life.
  • Deliverance
  • Delight
  • Discipleship
  • Distraction
  • Disillusion
  • Discouragement (Despair)
  • Decisions
  • Dedication
  • Deliverance (again)
  • Delight (on and on and on)
Well, don’t bother. Time for me to ‘fess up.
     There is no sequence of phases to the Christian life. You might find yourself in one phase or another depending on your life circumstances and your responses to them: you may find yourself delighting in one area of your life and discouraged in another; this may last for a long time. Get some help.
     The goal, however, remains the same- Delight. Delight is the culmination of all the facets of our Christian journey: accepting Christ’s deliverance from and forgiveness for our sin, overcoming distraction and disillusionment, deciding daily to dedicate our lives to the joy of becoming Christ’s disciples; bringing all aspects of our life under His authority until it feels more like freedom than obedience.
     Do keep in mind that this is a life-long process. It is NOT an instantaneous “poof” and all is well. Some Christians never fully accept Christ’s forgiveness for their sins, deciding instead to wallow in chronic guilt and confession. Others rarely delight in their Lord; they always seem to be working harder at their Christian life. Still others avoid decisions at all costs, dreading they might make the wrong choice. Some never fully dedicate their lives to Christ, fearing they may miss something our world dangles before them.
     There are some practices that will help you stay the course, especially through the rougher times.
  • Private Prayer
  • Friendships
  • Time Alone Time in Community
  • Scotch
  • Exercise
  • Rest
  • Time Away
  • Productivity
  • Scripture (en mass)
  • Reassess your Routine
  • Prayer with Friends
     Everyone needs a Safe Person, a Safe Place, & a Safe Activity. A great meal out would be a good place to discover what yours are; and to put to use some of the ideas in the above list. My favorite place is the Sonterra Grill in Colorado Springs. Great Pineapple-Habanero Salsa. Bring a friend.
     Whatever you do, give God room to work in your life the way He wants to work. Don’t dictate to Him how things are to be done. It’s just not safe.
In Phase 3, or 5, or is it 7? Whatever!
  Gary

Phases #10 Deliverance…again

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Peter Paul Rubens, between circa 1614 and circa 1616

   By now you must be wondering if the Christian life is like going ‘round in circles— deliverance, delight, discipleship, discouragement, decisions, & now, deliverance, again. In many ways, you would be right. For a life of faith is not a straight line to the future, with no kinks, knots, bunny trails, or temporary suspensions. It has all of that and then some. Maybe even a lion’s den for some of us.

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     No Christian is perfect. We are always in process. [Although, I must admit to being PERFECT in 2004, for about 5 ½ minutes, in April. Most of the time, I am not even close.Our faith journeys are not set in stone, even though our salvation is. We all doubt, wander, reject, reaffirm, and celebrate over and over again. Our faith is set in the context of who we are designed to be as individual Christians, in the context of the whole Body of Christ.

     So in times when we need yet another deliverance from our anguish, our pain, our sin, it is good to have fellow journeymen around you who can attest to the power of God to free you from yet another mess you’ve made of your life. Christian community…, remember?!? I’ve often wondered if we go through these cycles so God can remind us we are fickle beings and must constantly rely on Him. Deliverance has a definite recurring role in our journey of faith.

     There is another side effect of deliverance. It is the reminder that we are also forgiven for our sins (READ— no condemnation!) Many of us never lay hold of this reality; instead, we wallow in the Dark Night of the Soul believing we will never get it right, never be good enough for Christ, never be worthy of heaven. Seriously!?! Can we be so stupid to believe that Christ’s work of the Cross was not sufficient to cover the price for all of our sins? Even the ones we have not come up with yet?

     You ARE in a state of grace. You have been declared holy. Get used to it. Get on with it in your journey and believe that you are truly forgiven— past, present and future. No defeatist wallowing allowed.

     AND, when you mess up again, again, and again…, and need the deliverance of the Father, know it is already there; and the forgiveness to go along with it as well. Seek forgiveness wherever you need it; then get back on track. Our Lord has all your bases covered.

You are my hiding place; You shall preserve me from trouble;
You shall surround me with songs of deliverance. Selah

~Psalm 32:7 [NIV]

 SMILE, Gary

Phases #9 Dedication

how-to-be-successful-with-weight-loss_1-1024x682There is a section in the Judeo-Christian scripture that asks a question—

“O Lord, who may abide in your tent?

Who may dwell on your holy hill?”

In other words, who would live long in Your presence? The Psalmist offers a number of criteria. For our consideration, I will choose only one—

“He swears to his own hurt and does not change.”

~ Psalm 15: 1, 4. NASB

     Dedication is our internal, decisive will power to stick to the matters at hand. It is commitment, determination, stick to-it-tiveness, perspicuity— call it what you will; it is a critical obstinacy that we use to fulfill a decision we’ve made, no matter how hard the road.

     When it comes to the Christian faith, this is the one characteristic that must be exercised the most…, after prayer, and worship, and probably a few more. But for me, it has been the one thing that has pushed my faith to the limit. Remember Never give up!? Well, never give in, either.

     In marriage vows we swear to be faithful and committed to one another. Loving, too. The primary reason marriages shatter is our lack of dedication to make it work, no matter what. The same is true of our faith in Christ.

     Too often in our life of faith, things go wrong, or we sin, rebel against God, or just find the journey too tedious and binding. So we jump ship. Or sex grabs us; and I don’t mean the kind within our marriage. Our entire faith gets dumped for some handsome guy or cute little thing. Just brilliant!

     G.K. Chesterton once said that Christianity has not been tried and found wanting; it has been found difficult and not tried. As long as WE continue to set the perimeters of our faith, it will remain just that— our faith. But if we are serious about our decision to truly follow the claims of Christ, no matter what, that’s when the required dedication needs to kick in.

     Setting our minds to the task of being a Christian is not a simple matter. The most probable reason Christ sent the Holy Spirit to dwell within us is that He understood that. He knows our weaknesses, our whimsical nature when things get tough. He knew our dedication to Him would be challenged. Therefore…, God within us: establishing our commitment to Him: forging a faith within that is unshakable.

 Dedicated, determined, and heading in the right direction,

  Gary

Phases #4 Discipleship

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PHASES— #4, Discipleship

    Welcome to the Christian life!

The word DISCIPLE is from “Old English, from Latin  discipulus ‘a learner,’ from discere ‘to learn’; reinforced by Old French deciple; to follow. Same root to DISCIPLINE ones self.

To be a disciple is to be a learner; it means to sit at the feet of one more learned than yourself and to listen to them, to learn from them.

Following deliverence and delight, the next thing you will experience in your Christian journey is discipleship. That is, a deep desire to know more about Jesus and the context for His leadership in your life. You will hunger to follow His precepts for living, His teachings, His admonistions to live a righteous life within a society that has rejected most, if not everything, of what He represents. Some of the things you will learn are—

1.      Christian faith is much larger than you may have first surmised. It holds a grandeur that exceeds the simple recognitions of trust and forgiveness. It is a way of viewing and living life that extends well beyond the limitations of human intellect and the vastness of the universe itself.

2.      It is learning your place, your role, in the grand scheme of things. The Lord has designed you to make a difference on this planet. How will you discover what that is?

3.      It is taking on the role of a Servant; not when you feel like it, but even when you don’t. We who claim the name of Jesus grow through serving others and in worship of God. How are you doing with that?!?

4.      Righteousness comes more readily as you accept the Father’s design for your life. The more you allow God to sculpture your life the more your desires will coincide with His. We are declared righteous, and so we will grow into it…, one way or another.

5.      You will be able to bear more suffering in your walk of faith. Yes, suffering. Whether from those who reject and ridicule Jesus Christ, or from those who claim His Name and find your faith warrants some correction. Consider first the extent to which they might be right in their judgment; Then turn to the Lord for either admonishment or vindication.

    To be a disciple of Jesus Christ is first and foremost to sit at His feet…, and to learn. Never confuse this with anything else.

 

Growing in grace and forgiveness,

  Gary