New maps-Old roads

New Maps-Old Roads

My last few months as a senior in college I worked as the Athletic Director for the local YMCA. Since it was a somewhat smaller Y, I was responsible for just about everything. But it did have one perk I had not quite counted upon—the summer tour! So, the summer between college days and my first year of grad school found me working as a swimming coach for the YMCA on tour throughout North America. Our team hit national and local parks and swimming clubs across the United States, Canada, and Mexico. We competed with local outcroppings of the Y and anybody else who wanted to swim against us. One of the places we toured was Jackson Hole, Wyoming. Now, growing up as an inner city kid in Baltimore, MD, I could never have imagined a place so majestic, so alive, so grand. Jackson Hole got to me. I fell in love with the town, the people, and, of course, Grand Teton National Park. I vowed that I would return yearly!

For the most part I was able to do so, until the onslaught of kids eight years into our marriage. But in our early marriage Starr (my dangerous wife) and I made the 2,400 mile trek from the East Coast to the Tetons an annual pilgrimage. For a couple of years we tried to see if we could find my our way to Wyoming without ever opening a road map. I was guided by my heart, by my passion for the West, by my memory, and by a small piece of paper with route numbers. Yup, you got it, never missed a turn; well, okay, maybe a few where we had to back track.

Until, one day, the Wyoming Department of Roads put in a NEW road, then redirected and renamed the old ones. I was forced into unfamiliar territory. You guessed it; we got totally lost. Old roads now had new route numbers; and there were now new roads where before there had been only buffalo and antelope. Now I’m not one of these guys who is afraid to ask directions. By humorist Dave Barry’s standards I may not be a “real guy,” but at least I don’t stay lost long, either. I ask for help. Saves time and frustration.

You need to do the same. When you’re lost…, ask directions.

The point of this chapter is this— unless you are consciously living your life continually immersed within contemporary culture, you need help finding your way. It is harder to find your way when new roads overrun the old ones. Simply put, you need a new map. Your cultural map is out of date; you think the old route, but find new signs that make you go “HUH?” You’re on the wrong road, even though you want it to be the right one. What happened, you think? You’ve been buffaloed (sorry, old Wyoming joke).

Like it? You can find the rest at Amazon. Available in Kindle and Paperback.

Mystery & Mysticism

Dr, Gary, Davis, Needinc, Clueless, Christianity, Christian, science, mystery, Awe We’re missing something in Western culture. We’ve lost a sense of awe of amazement, of wonderand reverence. We’ve settled for scientific discovery as a finding in the natural world, be they earth-bound or galactic. Though the scientists, biologists, geneticists, astronomers and medical researchers who uncovered them are far more thrilled than the rest of us, in general, outside the scientific community; we have come to accept discovery as commonplace— as if we have been doing this since the inception of the universe. Not so.

Though the Ancients may have been visited by extra-terrestrial beings to start them along their path of technology, in more recent days, say the past 2,500 years, we have come to rely on innovation and invention. A rudimentary scientific method was initiated by Parmenides in the 5^th century BCE. The “scientific method” as we know it, was formulated almost entirely by Galileo Galilei in the 16^th century; his question-hypothesis-speculation provided us with an even more precise approach through which to screen and test our findings.

Still, there is something missing. It is that sense of mystery when we gaze into the heavens. With the naked eye we cannot even see their end: with a telescope, a little deeper; with the Hubble Telescope, deeper; a radio-telegraph, even deeper. Wouldn’t you think that measuring something 45,000,000,000,000 light years away might provoke a sense of awe onto the gazer? How far away is that, actually? Well, try this— http://scaleofuniverse.com/

If we could use the world’s largest electron microscope, the Large Hadron Collider at CERN, we would see the order and accident of the universe at a minutia level, far below the atomic level. Coupling the breadth of the universe with the order and accident at the 0.0000000001 yoctometric level (quantum foam & string theory stuff), it should be observably obvious that the universe, this earth, and our own bodies are very intricate entities.

But with these incredible measuring devices where is the mystery? Where is the awe and amazement? As science uncovers more of the complexity of our world, be it across the universe or within the electron of an atom, it seems, to this writer, that there is little probability of it all staying in balance through mere coincidence and chance. The survival of the fittest hypothesis seems just too simplistic.

Is it possible that the mystery and awe have been there all along? Just not discoverable with our measuring tools. Rather, it is within the human spirit, of which we all partake; but also for whom this universe was created. It has been said that God creates: we measure. Maybe our past mystical experiences were not merely flights of fancy after all; but rather explanations of what we had actually seen, yet not measured. Mysticism unmeasured.

If it turns out that We are what all of this is about, then there will truly be a time of celebration and rejoicing…, not to mention our great humility and contrition.

For what it’s worth,

Gary

We’re not in Kansas anymore

We’ve decided to share some of my book with you. So on Thursdays, for the next few months, you get a taste of what I’ve written. Feel free to tell me what you think. Or click the link at the bottom and get the whole thing for yourself, and your Christian friends, who really need to hear this.

We’re not in Kansas anymore.

Now think back with me for a bit. In the 1939 movie The Wizard of Oz, two shifts took place; one revolutionized the film industry forever. The first shift stunned audiences as a modest black-and-white Dorothy (Judy Garland) was transformed into a living color Dorothy in the magical Land of Oz. There, she met the scarecrow, the tin-man and the lion, also in living color. The second shift slipped into the movie with a bit more subtlety. Dorothy’s first words, as she scanned the horizon of this strange new land called Oz were “I don’t think we’re in Kansas anymore, Toto!” Truer words could not have been spoken. North American audiences were wowed at the vibrancy of color movies for the first time. And Dorothy’s scripted words heralded an era that would become prophecy fulfilled some 30 years later.

Look around you today and you find a world substantially different than the one you grew up in. Whether you grew up in the 60s, 70s or the 90s, or 00s the world has taken a turn around a corner that cannot be retraced. The last century saw two of the worst wars imaginable, a flu epidemic that annihilated 30,000,000 of the world’s population in 1918-1919, the nationalizing and unification of Europe, the rise and fall of Soviet Communism, the isolation of the great sleeping giant, China (and then its reintegration into the world economy at the turn of the last century), the proliferation of the automobile, and the introduction of mobile phones to the world’s teenagers. Politically, nationalism gaveway to global commerce and communication. In the field of art, reticent Impressionists succumbed to thedada influences. The century endedwith streaming video and a questionable reality— what IS real, in a new art form, FX movies like The Matrix. And we drove to see it in vehicles that the earlier 1900s could never have imagined.

Time did not stand still. To the contrary, technology accelerated it. From its humble beginnings in the mid 1940s government enclaves, to its wide spread popularization as Macs/Apples, and PCs in the early 80s, to its utility transformation, later woven into “the World Wide Web,” the personal computer overran not only the western world, but ALL of the world. Just as the automobile changed the way we worked and lived in the first decadesof the 1900s, so computerized communications have affected everything from national defense systems to personal privacy, to interpersonal (read cyber) relationships.

It’s a different world out there. The way people think, talk, travel, communicate, eat, and live have all changed over the past 50 years, and especially within the last 20 years. Some things have definitely gotten better; nonetheless, something has been lost—a way of living, a paradigm of living has been lost. Therefore…, this book. The title, Clueless Christianity, came to clarity as I reflected on our continuing (if not complete) inability to integrate our beliefs, faith practices, and Christian into the ever expanding pluralistic, and often antagonistic, culture around us.

Like it? You can find the rest at Amazon. Available in Kindle and Paperback.

insanity

It’s often said that the definition of insanity is “Doing the same thing over and over and expecting a different result.” Although attributed to Albert Einstein (1879-1955), the definition is so widely used that even the great genius himself may have usurped it elsewhere.

Nonetheless, we all do it. We all continue in the same procedures, the same management practices, the same life-style choices, the same patterns of daily life, and wonder why things always seem the same; monotonous, flat, zestless, perfunctory. Ergo, insanity. And I am just as guilty as anyone else.

So, how do we confront this irksome, repetitive monotony? Surely there are training courses and books and articles in abundance that can help us change our ways. But is it simpler than behavioral re-patterning? Is it more basic, something intrinsically connected to the human condition? This writer believes it to be so.

Our desire for sameness is a reflection of our need for safety, stability, security. Change, though also needed and usually necessary, threatens our inherent security levels and launches us into uncertainty, hinting of future instability and a relinquishing of our personal and/or corporate safety.

Change, whether it be continuous change (improvements on past ideas or inventions, like automobiles), or discontinuous change (major paradigm shifts, like smart-phones), is a natural challenge to our way of life. We need to adapt to the “new,” which implies letting go of the old. The earth is no longer flat; nor is the British Empire an empire; nor is the atom the smallest particle. Shifts in discovery and invention challenge the way we perceive our world: they change our patterns of life on an individual and global scale.

When change is disruptive of our way of life, be it for better or worse, but especially for the worst, we must adapt and challenge what comes our way. The formations of nation-states across early China and medieval Europe were bloody affairs, uprooting peoples and destroying cities and lands. The same can be said for the formation of the United States. On a personal scale the arrival of a new baby is disruptive of a way of life; so also does moving your family to a new location bring uncertainty into the formerly predictable way of living. Insanity.

This ever-changing, uncertain world makes it all the more imperative that each of us formulate a set of core beliefs and principles that are both true to reality and aligned with truth. To not have these core values in your life is to foster further instability and insecurity.

It has taken me years to construct my core values; and they still require tweaking every year of so. What about you? Are you aware of your core values? At rock bottom, what holds you together?

For what it’s worth,

Gary

Transparent Truth

In our present era there seem to be all kinds of truths; convenient truth, relative truth, truth, Truth, your truth, my truth…, & the list goes on. What’s true for you may not be true for me. In the realms of personal preference, in fashion, and politics, this is all well and good. But…

What about the issue of Ultimate Truth? The conclusion of many people is that there is no such thing. Truth is determined between the interplay of truth, the experience of the moment, and the individual; thus, relegating Truth, true-Truth, any truth, to the realm of relativity.

This leaves us on quite unstable ground; for there is no common understanding about what we are talking about, no shared definition of what we mean by what is true. So, what is true? Who’s to say? Truth becomes whatever is convenient for us at the moment. Liberators or invading forces? Comforter or manipulator? Scientific breakthrough or stating the obvious? A matter of perspective.

Truth, for the most part, should be obvious— staring us in the face. Maybe not so much at a cellular or galactic level; we might need some help delving into those mysteries. But TRUTH should be part of the basic human condition, existing within us, observable around us.

Truth should be, and is, transparent to the keen eye.

So how/when did we start redefining truth in our own terms? Why did we feel the need to do so? Is it simply a matter of divergent philosophies, divergent religions? Or merely personal preferences; Truth that suits my agenda, my priorities. Then is it Truth at all? Truth, just for you?

I would challenge you to examine the way you determine what is true. What is true scientifically? What is true about the origin of the universe? [The newest theory is that the universe “created” itself.] What is true about yourself? What describes you to others? What is true about God? Is there one? Can we adequately describe everything without him? Hummm.

Oddly, some of these questions will take in depth study and personal reflection; a few deep conversations over a dram of Single Malt might also help elucidate things.

Truth can arise to become more and more transparent as we seek it. It is not as clear-cut anymore to simply grasp it where it is. Over time, Truth’s transparency will become more obvious.

What do you think?

For what it’s worth,

Gary

St. Patrick, the man, not the myth

Saint Patrick (Latin: Patricius, Irish: Naomh Pádraig) was a Roman Britain-born Christian missionary and is the patron saint of Ireland along with Brigid of Kildare and Columba. When he was about sixteen he was captured by Irish raiders and taken as a slave to Ireland, where he lived for six years before escaping and returning to his family.

“He entered the church, as his father and grandfather had before him, becoming a deacon and a bishop. He later returned to Ireland as a missionary in the north and west of the island, but little is known about the places where he worked and no link can be made between Patrick and any [particular] church. By the eighth century he had become the patron saint of Ireland. The Irish monastery system evolved after the time of Patrick; but the Irish church did not develop the diocesan model that Patrick and other early missionaries had tried to establish. Uncritical acceptance of the Annals of Ulster would imply that he lived from 378 to 493, dying on March 17^th, and ministered in modern day northern Ireland from 433 onwards.” (Wikipedia)

Patrick understood people; he understood Ireland. Instead of confronting the native Druid religion, Patrick incorporated their worship of the sun into the Christian faith as worship of the Son. He used their bonfire celebrations as part of the Easter celebrations. He used the ancient Druid symbol of Spring, the Shamrock, to explain the three Persons of the Trinity— Father, Son, and Holy Spirit. He endeavored to build a community of believers, a parish structure, rather than the pyramid hierarchical structure he had experienced in Rome.

Patrick knew the importance of blending the worship of Jesus Christ with the warp ‘n woof of daily life. He understood people have roots in their culture and communities…, and needed roots that would reach far deeper to the God who made them. So he brought Christ to them in a language and culture that they already knew.

So, when, and if, you reach out to God, try to do so in a way that is fitting with your culture, your language, in your community. You’ll be amazed at how well Jesus understands you already. You’ll still be Irish, or Ghanian, or Jewish…, but different.

Er-in go bragh (look it up.)

Gary

Giving up God for Lent

We are now 6 days into the Christian season of Lent. Coming down to us through the Greek “Tessarakoste,” meaning “fortieth,” it signifies the time of Christ’s 40 days of fasting in the wilderness. For Christians, it is supposed to be a time preparation through prayer, repentance, increased giving, and self-denial for the coming of Resurrection Sunday. Following the debauchery of what Mardi Gras (French for Fat Tuesday) has become, a time of fasting and sacrifice seems quite appropriate to prepare for the remembrance of Christ’s Passion. In the late Middle Ages the word Lent (meaning Spring) replaced the longer “fortieth” recollection, melding it with the heralding of approaching Spring.

Today, nominal Christians make token gestures at giving up something, usually trivial, to signify their sacrifice for Lent. Chocolate comes to mind. We certainly would not seriously sacrifice anything that would draw us closer to Christ; let alone further from this world’s pleasures.

Here’s a suggestion— Why not give up God for Lent?!?

If you are a casual Christian, one who maybe attends church at Christmas and/or Easter, the occasional wedding or mandatory funeral, this suggestion is easily grasped. For you, the Christian life is an addendum to the one you live out on this earth. Your faith has little to do with your life. You practice a convenient-faith, one that fits your needs and your priorities. What the God of the Universe offers you seems to come at too high a cost. When He says to you, “Give me everything you have; and I will give you everything I have.” you wonder if it is a fair trade.

Now, if you are a genuine Christian, with a deep faith, rooted in Christian community and the Holy Scriptures, this will prove most difficult. It will be veritably impossible. For you could no more think of turning your back on your Savior than serving another god. This suggestion should be most repugnant to you, if not near blasphemous. For true followers of Christ, the idea of sacrifice is already imbedded as a core value. Lent should be no different than any other time of the year.

So, if you are not a genuine follower of Christ, why not give up God for Lent?!? Frankly, why not give up on God altogether? It will affect your life neither one way nor another. OR…, you could use this Lenten Season to begin a new faith in God and humbly seek His favor. Sounds odd, doesn’t it? That we should seek the forgiveness and favor of One beyond ourselves.

What do you do to celebrate Christ’s crucifixion and resurrection?

For what it’s worth,

Gary

Why my heart aches

There have been too many times in life where my heart has been crushed by the suffering of others. Their experiences and anguish were hard to hear. I can’t imagine how they lived through those times. Some had gathered the fortitude and faith to persevere; others, not so much.

What the human spirit, heart, and body can endure always amazes me. I remember a woman, a teacher, once came to me with grey hair. The day before her hair had been auburn. The beating she had endured the previous night had been so terrifying that it turned her hair grey in a matter of minutes. Her husband is now in jail. How did she endure such terror?

Another person I know has almost lost her mind and any will to live because of a brutal rape. Another woman came to me after her 6^th abortion. Sixth! She wasn’t sure who she was anymore; she wasn’t sure she could ever have children.

Other friends have lived through “less” traumatic experiences— the suicide of a husband, the loss of a job, living on the grace of others after months of unemployment, the loss of their child. My heart aches for these people.

Over the years, I have been able to move from sympathetic to empathetic, allowing me some distance to garner wisdom and perspective on their horror. It is hard to help another when we are in the thick of it with them. When there, we can offer comfort; but little else. We have not the strength.

On a grander scale, my heart aches for this world— the natural catastrophes, the fires, floods, and earthquakes; but also the human devastations— genocides, regional wars, terrorists attacks, the manipulation of the balance of trade, the prices of oil and grains, and forced poverty and human sex trafficking. The injustices I read online every hour. All of this weighs on me heavily.

How should I, should we, respond to this mess?

My first thought is to become a part of the solution. To make a difference! To be one-of-many who count the cost and throw themselves into the fracas. Who, instead of protecting our own interests, look to the needs and well-being of those truly in need.

Sure, my heart still aches. But at least I am doing something. How about you?

‘Nough said,

Gary

the wolf that is clawing at your door

Sometimes…, when we are alone at night, we can hear things— creaking floors, expanding pipes, hissing radiators, or dripping facets, that oft become more than they actually are. Our senses play tricks on us. We imagine someone trying to break in, someone coming up the stairs, or something in the room. Our fear crescendos until we reach to turn on the light. We breathe a sigh of relief; nothing there: but what about outside the door? We pull the covers up.

Nonetheless, could it be that something is genuinely there? Not in the creaks and cracks of the walls that surround us, but just outside the doors of our minds, of our souls. We cannot see it. We sense it. We feel it. We know something is “out there,” that wants us. We’re just not sure what.

Its clawing is relentless, constant. We can never quite evade the feeling that we are under surveillance, under assault.

As we move through our days, going about our business, getting things done, the scratching feels more subdued, less present, less a threat. It is when we are once again alone with ourselves that it returns— the wolf that is clawing at your door.

At times we toy with the clawing, imagining it to be an offer to open the door; an invitation to come and play with the beast, to see how close we can come to his claws, how close we can come to his jaws. We make a game of it, scratching back from the safety of our side of the door, 2½” away from certain flesh-shredding destruction. We find it exciting to play with evil so close to its fangs.

It is one thing to fall into danger, into the clutches of the wolf. It is quite another to play with it, as if it were a cuddly little puppy. He is not. For given the opportunity, the wolf would devour you and everything you hold dear. Yes, his games are exciting, tempting you to play outside in the dark; but in the end he would consume your flesh and crush your heart and soul in his jaws.

Life is full of vibrancy and celebration! Joy! But life is no game; though to avoid its uncertainties and difficulties we often pretend that it is. Wisdom dictates that we bear responsibility for our lives, our actions, and those within our safe-keeping. To do any less is to crack the door open for the wolf. He would love to get his claws into you. Be on your guard. Always.

With caution,

Gary

Putting a finger on Dignity

What exactly is dignity? It’s hard to put a finger on exactly what it is. Some people attach it to position or authority; some to rank or leadership. Others tie it to a civility in a situation gone chaotic. Still others will automatically attribute it to old age and longevity. One’s physical stature may come into play as the respect shown a tall man or statuesque woman. Some beauty projects dignity as well; but not all beauty.

If you would aspire to be one considered to have dignity, allow me to proffer 10 considerations.

Be honest with yourself about yourself. Facades taint dignity.
Be forthright with others, with respectful graciousness. Crass openness is offensive.
Always be considerate of the rights and needs of others. You do not need to win to be right.
Steep yourself in humility before the God who created you. We may be at the top of the food-chain on this planet, but the universe has many surprises in store for us.
Take on the deportment of a servant, especially if you are a great leader of industry. This must be genuine, flowing from deep within your being.
Take on a heart of compassion. Express it tangibly. [James 1:27]
Hold others in higher esteem than yourself.
Do not take yourself so seriously; or your position, or those who laud your accomplishments.
“If possible, as far as it depends on you, live at peace with everyone.” [Romans 12:18]
Do not sit in judgment over another unless you are paid by the state to do so.

Genuine dignity is the blending of inner character and external action, without façade, without pretense, seeking only personality integrity and the betterment of others. BE who you have been designed to be without affectation. As we say around here—

Honor God, honor people…, make a difference.

THAT is indisputable dignity.

‘Nough said,

Gary

Share this:

Share this:

We’ve decided to share some of my book with you. So on Thursdays, for the next few months, you get a taste of what I’ve written. Feel free to tell me what you think. Or click the link at the bottom and get the whole thing for yourself, and your Christian friends, who really need to hear this.

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

Share this: