It is tantamount to interweave action in the postChristian gospel. The apostle James writes,
14What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15Suppose a brother or sister is without clothes and daily food. 16If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead.
18But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds, and I will show you my faith by what I do.
Given the present-day imbalance between Western wealth, emerging Chinese wealth, and the poverty of Third World countries this writer must insist that our postChristian Gospel, our “good news” include a definitive Christian presence and immersion in the midst of our world’s tough situations. These run the gamut from local poverty and homelessness to national insurrections, global inequities and human indignities. Unless individual Christians and the Body of Christ in the West, in all her various forms (churches, parachurch organizations, missions, social services, home groups, etc.) are willing to take their place alongside of other non-Christian agencies, in concerted, cooperative enterprises to care for our world’s impoverished, ill-treated, and subjugated masses, the “good news” of Christ’s salvation will seem all talk, no action. Nowhere in our Scriptures are we called to withdraw from our world, except for times of fasting and prayer. Instead, we are commanded to be involved in our world as active participants in its daily endeavors. To this end Jesus prayed to the Father on our behalf in John 17—
15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world.
Christ wants us embedded within our communities to reflect who He is to those around us. This is the context for our verbal message— our lives demonstrating the Truth and character about Jesus Christ for living in front of our families, neighbors, and work associates. Then, we must invest ourselves in national and international efforts to bring justice and financial assistance (homes, wells, grain, cattle, etc.) to those in need; all-the-while, “enfleshing” Christ’s commandments.
“Is not this the fast that I choose: to lose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin?” (Isaiah 58:6-7)
If our postmodern/postChristian world is ever to grasp the importance of our “good news” its context must be the holy lives of Jesus’ followers lived out in community, both inside and outside the church. Truly, we who claim the Name of Jesus Christ do not have the option to withdraw from this present society, except for prayer, rest, and rejuvenation in His Holy Spirit.
Not of this world…, absolutely! But…, definitely in this world.
NEXT TIME~ Framing a postChristian Gospel: …it’s not that easy bein’ green— part 7.
Embedded…, & active,
Dr. Gary Davis