St. Patrick, the man, not the myth


Sr, Gary, Davis, Clueless, Christian, St PatrickSaint Patrick
 (Latin: Patricius, Irish: Naomh Pádraig) was a Roman Britain-born Christian missionary and is the patron saint of Ireland along with Brigid of Kildare and Columba. When he was about sixteen he was captured by Irish raiders and taken as a slave to Ireland, where he lived for six years before escaping and returning to his family.

“He entered the church, as his father and grandfather had before him, becoming a deacon and a bishop. He later returned to Ireland as a missionary in the north and west of the island, but little is known about the places where he worked and no link can be made between Patrick and any [particular] church. By the eighth century he had become the patron saint of Ireland. The Irish monastery system evolved after the time of Patrick; but the Irish church did not develop the diocesan model that Patrick and other early missionaries had tried to establish. Uncritical acceptance of the Annals of Ulster would imply that he lived from 378 to 493, dying on March 17th, and ministered in modern day northern Ireland from 433 onwards.” (Wikipedia)

Patrick understood people; he understood Ireland. Instead of confronting the native Druid religion, Patrick incorporated their worship of the sun into the Christian faith as worship of the Son. He used their bonfire celebrations as part of the Easter celebrations. He used the ancient Druid symbol of Spring, the Shamrock, to explain the three Persons of the Trinity— Father, Son, and Holy Spirit. He endeavored to build a community of believers, a parish structure, rather than the pyramid hierarchical structure he had experienced in Rome.

Patrick knew the importance of blending the worship of Jesus Christ with the warp ‘n woof of daily life. He understood people have roots in their culture and communities…, and needed roots that would reach far deeper to the God who made them. So he brought Christ to them in a language and culture that they already knew.

So, when, and if, you reach out to God, try to do so in a way that is fitting with your culture, your language, in your community. You’ll be amazed at how well Jesus understands you already. You’ll still be Irish, or Ghanian, or Jewish…, but different.

Er-in go bragh (look it up.)

Gary

culturally incurious

A great friend of mine, and mastermind in all aspects of world-cultural history, once described a group of Christians as culturally incurious. An odd but insightful comment to be sure, but one that he would not make lightly; though much of his brilliance rolled off his tongue the way most of us would drool for pizza.

How many of us are culturally incurious? What we don’t know we don’t want to know: our world is fine the way it is. “Don’t bother me with more information I don’t want to think about. I don’t want my perception of the world challenged or changed. Leave me alone!”

For some people the deepest thinking they ever do is the decision to buy a truck or a cross-over, to watch NCIS or CSI: Miami. They are culturally incurious. If anyone challenges them that they might need a world view or a life philosophy they simply dismiss it as either not necessary to their nice little packaged life or too much work.

Why have so many of us, especially genuine Christians, lost most interest in the world around us? Why has our curiosity dissolved to little more than sound-bite news clips on TV?

Maybe we’re too pressured with our own problems. Maybe we believe that government should sort through this massive mess—it’s just too big for us to make a difference. Maybe we’re on information overload and refuse to handle even one more thought!

Whatever the reason, too many of us (genuine Christians) seem too content to attend church, tithe 2% off our net income, provide for our families, and strive to be as stress-free and as comfortable as possible the rest of the time.

What has happened to us?!? How about it, folks, can we make a difference in people’s lives around us? Can we support movements, organizations, political lobbies, and missions that are active change agents in our world? Sometimes I wonder if we have more of an interest in getting our bodies in shape that in getting our world in shape.

Life is messy: get used to it. Life is dirty: learn to build castles out of dirt. Life is painful: learn to celebrate in the midst of the pain. Life is hard: toughen up!

But, you say, I’m pretty beaten down, broken, and have little hope for the future. Don’t you know that our God wants to lift you out of the pain and mire and hold you in His arms? Why don’t you let Him do His job? And then go out and make a difference in our world!

a curious Bible

The Christian Bible is a curious thing. Most people in Western & Latin cultures have one; that is also true for much of the African continent. Many claim that it is the revealed Word of God, inspired by God, inerrant and infallible. Defending these beliefs about the Bible (short of a circular argument) becomes virtually impossible, historically and rationally, given our current culture’s proclivity for self-creating truth.

At a Christmas party in our home we gave small bibles wrapped with a chocolate bar as party favors. One particular person took the chocolate, but lifted the Bible with two fingers as if it were a dead rat to be disposed of in the trash can. That was almost 30 years ago. Today, I would never consider even offering a Bible as a gift in this postChristian mélange.

Oddly, even giving a Bible to a Christian can be a like pearls before swine. Why? They rarely get used. Read, occasionally, yes; but truly used in contemplation or study? Rarely. Why? Genuine Christians carve out very little time to learn about the Bible. It’s just too much work. Unless it’s a Bible video download to an iPad. Or there’s always the History Channel’s version. “That was easy.”

In the same way that many of us want an easy faith so also do we want an easy Bible.  Seriously, what is so difficult about God’s revealed Word, 66 individual treatises (some say more), written by 40 authors, over 1,500 years of written history, spanning 4,000-10,000 of remembered history and then some?!? Then passed down in over 900 English translations alone, across widely diverse cultural perspectives, reinterpreted and oft misapplied by countless of our forefathers over the past 2000 years. I mean, where could there possibly be any difficulty in understanding its message?

No wonder so few of us read it deeply, Christian or otherwise. It just takes so much effort. I want a simple, sound-byte faith: so do you. So don’t concern yourself with the difficulties in understanding the complexities of the Bible. Leave its richness and depths to the scholars. “Just give me Jesus.”

Really!

Just give me an intelligent faith that leaves the Bible in its own history, utilizing its history & principles to guide me to God and to live an honorable life before God and men. Selah…, means pause.

Maybe it’s not the Bible that is curious: maybe it is us.

Have a nice week,

Gary

an improper Manhattan

The “Manhattan” was Steve Jobs cocktail of choice; but only if made properly. If you’ve spent any time on the island of Manhattan you are well aware of the competition to serve the best “Manhattan.” Some finer restaurants rest their reputation on the quality & acclaim of this most common of drinks. Its recipe is simple—

Ingredients:

Preparation:

  1. Pour the ingredients into a mixing glass with ice cubes.
  2. Stir well.
  3. Strain into a chilled cocktail glass.
  4. Garnish with the cherry.

Nonetheless, this is NOT a proper Manhattan. It is close, but not quite perfected. The formula of ingredients and preparation above suffer one alteration. Namely, that a proper Manhattan should be, just as the Martini, and in the words of our bard, James Bond, shaken, not stirred. This creates slight slivers of ice crystals on the surface of the drink when poured into a fine, lead crystal goblet.  THIS is a proper Manhattan.

Our society, however, is no longer a culture of refinement, of sensibility, let alone a place for propriety. We oft settle for second-best, or, worse yet, the mundane of the ordinary. Any ol’ drink will do—Whiskey! Beer! Manhattan. Further designation unnecessary. We have lost our sense of taste for things that are more reflective of God in His creation. Few of us mount fine art work in our homes (even reproductions are replaced with WalMart copies). We drive cars that get us from A to B…, and little more. Our culture has settled for things that reflect craftsmanship at its mediocrity, if that.

Because we have lost a vision of the Lord God Creator in His Splendor and Glory we settle for a plastic Jesus in all areas of life; from Manhattans, to business ethics, to building construction, to art, to relationships. We have lost a proper respect for God in His Universe and thus for any glory in His creation. We are content with the commonplace, the knock-offs, even the fake. Everything is affected.

Isn’t it time we questioned whether we are the gods we believe we are and that maybe, just maybe, there truly is a God in the Universe who has a sense of the proper order of life; who has more power, insight, wisdom, intrusive graciousness than we have ever accessed. I am tired of improper Manhattans! And I am tired of people holding an improper view of God and of life. Let’s get over ourselves and get our lives in order, our relationships in order, this world in order, and learn to make proper Manhattans once again.

Have a nice week,

Gary

quidquid Latine dictum sit altum videtur

Joanbanjo

Language has played a multidimensional role in human history. Ever since Babel, confusion and cultural divisions have reigned. Today’s whole field of cross-cultural communications has expanded to indispensable proportions. Language has both united us and divided us every bit as much as ideology. In our day we have the convenience of instant written and vocal translation devices. Yet in Western culture we oft fall back on our mother tongue, Latin, to accentuate a point.

Acta non verba– Action, not words; the motto of the U.S Merchant Marine Academy is used across the English speaking world. From Aesop we received alterius non sit qui suus esse potest– Let no man be another’s who can be his own. Author John Steinbeck, told he would be a writer when pigs flew, tagged all his subsequent works with Ad astra per alas porci- to the stars on the wings of a pig. And of course, amor vincit amnia– love conquers all. [Ah, FTL. (That’s yet another language.)]

The English language is steeped in Latin roots. –dict- to say, as in dictation; -ject- to throw, as in project or eject; -port- to carry, as in import or support. Then there are the myriad of prefixes and suffixes. Latin all! Words just sound more, well, correct, in Latin.

But seriously, erudition aside, what is the point? Unless you are presenting a paper at a medical college, or lecturing at an international theological or ornithology gathering, Latin may otherwise be out-of-place. The issues at stake in any human intercourse are clear communication, with personal integrity and individual trustworthiness. If these three elements are not present, phrasing a thought in another language will do little to give it legitimacy.

Of all the parts language has played in human history, no role is more important than clear, honest, communication. Thus, for what it’s worth, in Latin or English, this challenge remains for each of us— Do we mean what we say? Or do we use words to conceal a part of the truth? Do we twist what is true, what is wholly true? Or do we use words to shield us from reprimand for wrong-doing? In Truth, are we being at least honest? Latin erudition can disguise our fear only so far.

Oh, the title of this emPulse translates “whatever has been said in Latin seems deep.”

Uh-huh.

Arguendo,

Gary